English
Unu Kunu. Ku Jhu Ku Jhu. Ku Ju Ku Ju. Ku Tshu Ku Tshu. Ku Tsu Ku Tsu. Ku Du Ku Du. Ku Khu Ku Khu. Ku Gu Ku Gu. Ku Khu Ku Khu. Bandhaya Bandhaya. Bandha Paya Bandha Paya. Garza Garza. Garzaya Garzaya. Shoshaya Shoshaya. Tarjaya Tarjaya. Sphoṭaya Sphoṭaya. Vidhvamsaya Vidhvamsaya. Mohaya Mohaya. Tvasaya Tvasaya Maraya. Maraya Maraya. Kambavaya Kambavaya. Dura Dura. Khura Khura. Bhara Bhara. Jara Jara. Bisha Bisha. Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). Daha Daha. Paca Paca. Bhanja Bhanja. Mardaya Mardaya. Hreṃ Hreṃ. Cala Cala. Ma Cala Ma Cala. Krura Cetaya Phat. Shatru Nivāraya Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). Megha Nivāraya Hriṃ. Mocaya Mocaya. Stambhaya Stambhaya. Bhaksha Bhaksha. Durbaspaya Durbaspaya. Ghūḍhāna Tramālāvali Bine. Khecarāya Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). Bhucarāya Āḥ. Pātāla Carāya Oṃ (Tibetan: ཨོཾ, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Oṃ). Jala Carāya Daṃ. Sthala Carāya Laṃ. Sarva Tani Vāsani Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). Nāgānāṃ Sapta Pātāla Gata Gṛhṇa Rajñi. Gṛhṇa Rajñaṃ. Jñāṃ Jñāṃ Jñau Jñau. Kara Kara. Kuru Kuru. Khara Khara. Khuru Khuru. Gara Gara. Guru Guru. Ghara Ghara. Ghuru Ghuru. Ṅara Ṅara. Ṅuru Ṅuru. Cara Cara. Curu Curu. Chara Chara. Churu Churu. Jara Jara. Juru Juru. Jhara Jhara. Jhuru Jhuru. Ńara Ńara. Ńuru Ńuru. Ṭara Ṭara. Ṭuru Ṭuru. Ṭhara Ṭhara. Ṭhuru Ṭhuru. Ḍara Ḍara. Ḍuru Ḍuru. Ḍhara Ḍhara. Ḍhuru Ḍhuru. Ṇara Ṇara. Ṇuru Ṇuru. Tara Tara. Turu Turu. Thara Thara. Thuru Thuru. Dara Dara. Duru Duru. Dhara Dhara. Dhuru Dhuru. Nara Nara. Nuru Nuru. Para Para. Puru Puru. Phara Phara. Phuru Phuru. Bara Bara. Buru Buru. Bhara Bhara. Bhuru Bhuru. Mara Mara. Muru Muru. Yara Yara. Yuru Yuru. Rara Rara. Ruru Ruru. Lara Lara. Luru Luru. Vara Vara. Vuru Vuru. Shara Shara. Shuru Shuru. Sha Ra Sha Ra. Shu Ru Shu Ru. Sara Sara. Suru Suru. Hara Hara. Huru Huru. Ksha Ra Ksha Ra. Ksha Ru Ksha Ru. Haṃ Hāṃ. Hiṃ Hīṃ. Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). Heṃ Haiṃ. Hoṃ Hauṃ. Haṃ Haḥ. Garbha Garbha. Jāti Jāti. Devānāṃ. Dāmaya Dāmaya. Sarva Sharīrāya Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). Jaya Jaya Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). Vijaya Vijaya Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). Sara Sara Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). Visara Virasa Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). Agne Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). Varuṇe Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). Aṇalaya Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ).
Chinese
我融入无我之中。自己也融入心间的绿色吽字中。那也收摄到那达之间，那达也融入法界之中。稍微安住于平等舍中。从空性之中，我以吉祥空行海之身安住。如是说。然后是清净忆念的简略：世俗和胜义，坛城和主尊。饮血双运的实物中，这三者即是三界。一切皆是明点之形，不执着于二谛。存在是无色之体性，仅是分别念的遍行自在。布施是世俗之体性，彼岸也是胜义谛。最初的结合由此成就。持戒想为近事等。度母是因的金刚持，空性是慈悲的体性。忍辱是梵行之，坛城赐予也是它。国王安住于一切安乐中，殊胜是自己的彼岸。精进于一切大喜中，以颜色和姿势的体性，度母们自然而然地，智慧种种生起。智慧心等是禅定，度母放射光芒。智慧坛城和灌顶，智慧是事业之王。各自头顶以部族，印玺盖过度母。力量是慈悲的勇士，空性是瑜伽母。度母双运无二，于左入胎随所乐。方便是明点之瑜伽，度母是大乘。愿文咒语的念诵等，度母是细微的瑜伽。智慧坛城无余，与猪母交合后，收摄是度母，是世间界的清净。有和寂灭是色身，幻化从慈悲中生起。一切非真非假，非生非不生亦非舍弃。如是说。如上所说，安置身体外面的盔甲后。心间白色嗡字金刚萨埵……从“一切充满”开始。嗡 桑巴……等作结界忿怒。我与显现之事物一切皆是胜乐金刚身之自性。如是等同于黑鲁嘎仪轨所说。一切显现
English
I dissolve into non-self. I also dissolve into the green Hūṃ at my heart. That is also gathered between the nāda, and the nāda also dissolves into the dharmadhātu. Rest slightly in equanimity. From within emptiness, I abide in the form of the glorious Ocean of Dakinis. Thus it is said. Then, the condensed recollection of purification: Conventional and ultimate, mandala and principal deity. In the reality of the blood-drinking non-duality, these three are the three realms. All are the nature of bindu form, without grasping at the two truths. Existence is the nature of formlessness, the great pervasive lord only in thought. Generosity is the nature of conventional form, the other shore is also the ultimate truth. The first union is accomplished by this. Discipline is considered as approach, etc. Pāramitā is the Vajradhara of cause, emptiness is the nature of compassion. Patience is of pure conduct, bestowing the mandala is also that. The king abides in all bliss, supreme is one's own other shore. Diligence in all great joy, by the nature of color and posture, the pāramitās naturally, wisdom arises in every way. Wisdom mind, etc., is meditation, pāramitā radiates light. Wisdom mandala and empowerment, wisdom is the supreme king of action. On their own heads, by their families, sealed are the pāramitās. Power is the hero of compassion, emptiness is the yogini. Pāramitā mothers, all non-dual, entering on the left, whatever is comfortable. Skillful means is the yoga of bindu, pāramitā is the great vehicle. Aspiration, mantra recitation, etc., pāramitā is the subtle yoga. Wisdom mandala, without exception, after union with the sow, gathering is pāramitā, the complete purification of the world realm. Existence and nirvāṇa are the nature of form, illusion arises from compassion. All is neither true nor false, neither born nor unborn, nor abandoned. Thus it is said. As said above, after arranging the outer armor of the body. At the heart, white Oṃ Vajrasattva... from "all is filled." Oṃ Sumba... etc., make the boundary fierce. I and all objects of appearance are the nature of the body of Cakrasaṃvara. Thus, speak in accordance with the Lūi-pa tradition. All appearances
Chinese
如所愿般回向善根。朵玛仪轨中，朵玛加持为：嗡 桑巴尼 桑巴 吽 吽 啪。嗡 格日赫纳 格日赫纳 吽 吽 啪。嗡 格日赫纳 巴雅 格日赫纳 巴雅 吽 吽 啪。嗡 阿纳拉 霍 巴嘎瓦纳 瓦吉ra Ra扎 吽 吽 啪。以此清净。嗡 梭巴瓦 须达 萨瓦 达玛 梭巴瓦 须多 昂。以此净化。 空性中，从扬字生出蓝色的风轮，具有弓的形状，以幡旗为标志。其上，从让字生出红色的火轮，具有三角形的火焰标志。其上，从嗡阿吽三字生出的三个人头支架上，从阿字生出的三个头盖骨，外面白色里面红色。其内部，东方白色嗡字，以大便嗡字为标志。北方绿色康字，以大肉的精华康字为标志。西方红色昂字，以菩提心昂字为标志。南方黄色扎姆字，以红色的扎姆字为标志。中央蓝色吽字，以小便吽字为标志。 火中白色朗字，以牛的肉朗字为标志。真空中蓝色芒字，以狗的肉芒字为标志。风中红色邦字，以象的肉邦字为标志。自在中绿色当字，以马的肉当字为标志。中央红色旺字，以大肉旺字为标志。 下方的风摇动，火焰燃烧，十种物质连同文字一起融化，如日出般的红色和黄色，变得清澈透明，在其上方。从吽字生出的白色卡章嘎，具有菩提心的甘露本质，头部朝下。从中降下白色的甘露，落入其中，左旋三次搅拌融化，变成银色的、非常清凉的甘露。其上方的虚空中，嗡 阿 阿 伊 伊 乌 乌 瑞 瑞 哩 哩 诶 艾 哦 欧 昂 阿 嘎 卡 嘎 嘎 昂。匝 擦 匝 匝 尼。扎 塔 达 达 纳。达 塔 达 达 纳。巴 帕 巴 巴 玛。雅 Ra 拉 瓦。夏 卡 萨 哈 恰 吽 吽 啪等各种颜色的字完全转化。嗡白色，阿红色，吽蓝色，从上到下堆叠。从中放射出三轮坛城及其眷属的五种光芒。迎请海洋等处所居住的甘露，以及十方诸佛菩萨勇士。
English
May the roots of virtue be dedicated as desired. In the ritual of Torma, the blessing of Torma is: OM SUMBHANI SUMBHA HUM HUM PHAT. OM GRIHNA GRIHNA HUM HUM PHAT. OM GRIHNA PAYA GRIHNA PAYA HUM HUM PHAT. OM ANALA HO BHAGAWANA VAJRA RAJA HUM HUM PHAT. Cleanse with this. OM SVABHAVA SHUDDHAH SARVA DHARMA SVABHAVA SHUDDHO 'HAM. Purify with this. In emptiness, from YAM arises a blue wind mandala, shaped like a bow, marked with banners. Above it, from RAM arises a red fire mandala, marked with triangular flames. Above it, on a tripod of three human heads arising from OM AH HUM, three skull cups arising from A, white on the outside and red on the inside. Inside it, in the east, a white OM, marked with excrement OM. In the north, a green KHAM, marked with the essence of great meat KHAM. In the west, a red AM, marked with bodhicitta AM. In the south, a yellow TRAM, marked with red TRAM. In the center, a blue HUM, marked with urine HUM. In the fire, a white LAM, marked with the meat of a cow LAM. In the void, a blue MAM, marked with the meat of a dog MAM. In the wind, a red BAM, marked with the meat of an elephant BAM. In sovereignty, a green TAM, marked with the meat of a horse TAM. In the center, a red VAM, marked with great meat VAM. The wind below stirs, the fire blazes, the ten substances together with the letters melt, like the color of the rising sun, becoming clear and transparent, and above it. A white khatvanga arising from the letter HUM, with the essence of bodhicitta nectar, head facing down. From it descends white nectar, falling into it, stirring and melting three times counterclockwise, transforming into silvery, extremely cool nectar. In the sky above it, OM A AH I II U UU RI RII LI LII E AI O AU AM AH KA KHA GA GHA NGA. TSA TSHA DZA DZHA NYA. TA THA DA DHA NA. TA THA DA DHA NA. PA PHA BA BHA MA. YA RA LA VA. SHA SHA SA HA KSHA HUM HUM PHAT, all the various colored letters completely transform. OM white, AH red, HUM blue, stacked from top to bottom. From it radiate the five lights of the three wheels of the mandala and its retinue. Invite the nectar residing in the ocean and other places, and the Buddhas and Bodhisattvas, heroes of the ten directions.
Chinese
哦，从所有勇母的心间勾召甘露，迎请将众生作为三界之神者。以等持之乐使其欢喜。所有这些融入三个字中。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）也依次甘露融化融入食子中，颜色香味能力威力圆满，变成甘露的大海。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。念诵三遍，加持。然后迎请宾客并供养食子：从自己的心间种子字放出光芒，迎请以各种形象圆满的大坛城，吉祥黑汝嘎空行母海的本尊众，外围的护方神，护田神，以及被三界的所有鬼神围绕的眷属众。在额头上旋转燃烧的手印，念诵“呸（pheṭ）”。在自己面前的法生中，莲花座上，坛城的轮圆满安住，护方神等在外围安住。刹那间将三界的所有鬼神众置于光明中，化现为吉祥黑汝嘎空行母海与智慧母双运之身。然后以水、二种受用、十六种供品、八位天女进行供养。左手以阿里的月亮，右手以嘎里的太阳，中间是吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），日月吽完全变化成金刚合掌印。嗡（oṃ）阿诺讷亚阿努嘎达ḥ 萨瓦达尔玛ḥ 帕拉斯帕热，阿努普拉普热什塔萨瓦达尔玛ḥ 阿雅恩塔，阿努普拉普热什塔萨瓦达尔玛ḥ 吽（hūṃ）。天女，成为正量，誓言正量和因。宾客们以金刚舌管吸取食子享用。嗡（oṃ）班杂阿热勒利 吼（hūṃ） 班杂达吉尼萨玛雅 斯瓦（stvṃ）。哲雅吼（hūṃ）念诵三遍，以及嗡（oṃ）巴恰巴恰萨瓦 瑜伽 瑜伽伊西瓦热 吽（hūṃ）吽（hūṃ）吽（hūṃ） 匝（jaḥ） 梭哈（svāhā）。念诵五遍，供养坛城众。嗡（oṃ） 班杂 丹布 巴雅 梭哈（svāhā）。嗡（oṃ） 班杂 哈萨 雅 梭哈（svāhā）。以此供养漱口水和衣服。如前一样也供养洗脚水。以四十八颂和八十二颂赞颂。从“有寂平等”到“祈请您慈悲垂念我”之间，祈祷所愿之事。然后是供养世间神众：