Chinese
啊啦也无自性，与虚空相合，一切皆显现为最胜之平等性。从今起立下誓言，仅生起菩提心，从今天起于世间，将无上之佛法之号角，从各方面完全充满，请转动法轮。宣说佛法。以智慧方便之心，无有不可为之事。恒常无有疑虑，受用五欲。为了自性之有情，无论如何调伏，就那样为了有情，以贪等清净来成办。对于他人，憎恨誓言，以及违犯誓言之人，为了护持佛陀之教法，应努力杀之。为了利益一切有情，以佛陀瑜伽之结合，即使夺取他人之财物，也不会被罪恶所染污。没有像贪欲一样的安乐，恒常将此给予众生。为了有情之利益，依止其他女人，将会获得福德。对于诽谤佛陀等，具足宝生之瑜伽士，如果使用粗暴之语言，将会获得无上之成就。说无量光佛之谎言，是成就意义之最胜三摩地。以所说之续部仪轨，令一切具慧者，稳固清净之誓言。对于一切法吝啬，以及对于有情无利益，即使是极其严重之过患，儿子你也不应做。是做有情义利之随许。于一切世间界，为了利益一切有情，无论如何调伏各种有情，都应转动殊胜之法轮。如是，金刚，珍宝，莲花，各种轮皆应转动。于坛城仪轨中，如来胜者胜，名为一切之主宰，你的金刚轮应转动。也希望这样说。如是，于胜者胜之处，应移动念诵宝生，阿若力嘎，般若胜，金刚胜等。然而，这似乎是从一个咒语中间分割出来的。是五部化身解说之随许。之后如果成就，则念诵根本咒三次，世尊请赐予我。
English
Ah la also has no intrinsic nature. Being united with space, everything is clear as the supreme equality. From today onwards, having made a vow, just by generating the mind of enlightenment, from this day forward in the world, the unsurpassed conch shell of Dharma, completely filling it from all directions, please turn the wheel of Dharma. The Dharma is taught. With the mind of wisdom and skillful means, there is nothing that cannot be done. Always without doubt, enjoy the five desires. For the sake of sentient beings who are of suchness, however they may be tamed, in that very way, for the sake of sentient beings, accomplish it with pure desire and so forth. Whoever hates the vows of others, and those who have broken their vows, in order to protect the Buddha's teachings, strive to kill them. For the benefit of all sentient beings, through the union of the yoga of the Buddha, even if you steal the wealth of others, you will not be stained by sin. There is no happiness like desire; always give this to beings. For the sake of sentient beings, relying on other women, one will gain merit. To those who slander the Buddhas and so forth, the yogi who possesses the source of jewels, if harsh words are used, one will attain the supreme accomplishment. Speak the lie of Amitabha, it is the supreme samadhi that accomplishes meaning. With the tantric rituals that have been spoken, make the vows of all intelligent ones pure and stable. Being stingy with all dharmas, and not benefiting sentient beings, even if it is a very great fault, you, my son, should not do that. This is the permission to do what benefits sentient beings. In all realms of the world, for the sake of benefiting all sentient beings, however various sentient beings may be tamed, the wheel of Dharma should be turned excellently. Likewise, the vajra, the jewel, the lotus, and various wheels should be turned excellently. In the mandala ritual, the Tathagata, the Victorious One, the Conqueror, called the Lord of All, may your vajra wheel be turned. It is also desired to say it in this way. Thus, in the place of "Victorious One, Conqueror," one should also move and recite Ratna Dhrika, Aro Lika, Prajna Dhrika, and Vajra Dhrika. However, it seems that this has been divided from the middle of a mantra. This is the permission for the explanation of the five families of emanations. Then, if accomplished, recite the root mantra three times, Bhagavan, grant it to me.
Chinese
如来，我为你授记。 哎呀，某某金刚，萨尔瓦 达塔嘎 悉地 萨玛雅 斯瓦（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 布尔 布瓦 斯瓦（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 凡是这样授记的， 一切如来， 授记为圆满正等菩提。 在这最极秘密的坛城中， 进入以及见到， 从一切罪业中解脱后， 今天你们安乐住。 在这大乐乘中， 今后有死亡， 无有不能胜伏， 所以无论如何要无惧欢喜。 因为世间极其清净的缘故， 你们已脱离世间的痛苦。 因为世间极其成就的缘故， 成为最殊胜的导师。 这成就誓言律仪， 你们要恒常守护。 一切佛皆随顺宣说， 是最极恒常的教言。 金刚之手印， 仅仅生起， 无疑是成佛的， 菩提心不要舍弃。 不要舍弃殊胜的法， 任何时候都不要抛弃。 不要以不知或愚昧， 宣说大法。 自己完全舍弃自身后， 不要以苦行来折磨， 随顺安乐而受用安乐。 这是未曾有之圆满佛。 金刚铃杵手印等， 任何时候都不要完全抛弃。 不要诽谤阿阇黎， 因为这与一切佛相同。 上师与一切佛相同， 凡是诽谤阿阇黎的， 那就是诽谤一切佛， 恒常会获得痛苦， 会被疠病和毒药以及地神毒所害， 以及空行母们所恼害， 被魔和邪见凶暴者， 杀害后会堕入地狱。 因此以一切精勤， 金刚阿阇黎具大智慧， 对于善不骄傲自满， 任何时候都不要诽谤。 对于上师要具足恭敬， 随顺以供养。 这样疠病等损害， 就会消除不会发生。 恒常守护自己的誓言， 恒常供养如来， 恒常也供养上师， 这与一切佛相同。 这样给予就给予一切佛， 恒常会成为给予者， 这样给予是福德聚
English
Thus come, I prophesy you. O glorious so-and-so Vajra Sarva Tathagata Siddhya Samaya Tvam (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Bhur Bhuva Svaha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Whoever is prophesied in this way, all the Thus Come Ones, prophesy into perfect and complete enlightenment. In this most secret mandala, entering and even seeing, having been liberated from all sins, today you dwell in bliss. In this great bliss vehicle, there will be death in the future, there is no invincibility, so in any case, be fearless and joyful. Because the world is extremely pure, you have transcended the suffering of the world. Because the world is extremely accomplished, you have become the most excellent guide. This accomplishment, the vow of discipline, you should always protect. All Buddhas speak in accordance, it is the most constant teaching. The mudra called Vajra, merely arising, is undoubtedly becoming a Buddha, the Bodhicitta should not be abandoned. Do not abandon the supreme Dharma, never abandon it. Do not explain the great Dharma out of ignorance or delusion. After completely abandoning oneself, do not torment yourself with asceticism, but enjoy happiness as you please. This is the unprecedented perfect Buddha. Vajra bell, hand seal, etc., should never be completely abandoned. Do not slander the Acharya, because this is the same as all Buddhas. The Lama is the same as all Buddhas, whoever slanders the Acharya, that is slandering all Buddhas, will always obtain suffering, will be harmed by leprosy and poison and earth-god poison, and harassed by the Dakinis, killed by demons and perverse fierce ones, and will fall into hell. Therefore, with all diligence, the Vajra Acharya is of great wisdom, do not be complacent about virtue, never slander. Towards the Lama, be respectful, follow and offer. In this way, the harm of leprosy etc. will be eliminated and will not occur. Always protect your own vows, always make offerings to the Thus Come One, always make offerings to the Lama as well, this is the same as all Buddhas. Giving in this way is giving to all Buddhas, will always become a giver, giving in this way is a collection of merit.
Chinese
是也。从会供中能成就最胜悉地。如今汝等之生具有果实，何以此处善安住故？誓言天众皆平等，安住于此无疑虑。与佛金刚持一起，今日授予长寿者彼灌顶。三界之大国政，是住于胜者之主。于彼处从魔获胜，进入殊胜之城市。今日汝等成佛陀，于此无疑虑。如是心极清净，成为金刚自性。依止自己不尽之誓言，赐予安乐。今日速疾利益有情，汝等将依止等同金刚萨埵之常恒。之后观想头顶持伞作绕行。此乃是执持咒语及续部之，弟子之供养。如是说。执持咒语及续部之，佛陀菩提萨埵与，诸天众皆一致赞同。以慈悲怜悯有情故，汝当如仪轨精勤描绘坛城。修行者应与续部相应，以宣说咒语之仪轨，常为众人解说。如是行持即是于佛陀，饶益报恩之行。所有金刚持，亦将恒常守护汝。如是于上师之位取出气息。为一切坛城所围绕之，自在者身色青蓝愿得胜。红色如何庄严愿得胜，以誓言庄严美丽愿得胜，以半月装饰头顶愿得胜，以天女眷属庄严愿得胜。唉玛吙！原始佛陀真实义身者胜，赐予欲求之法财与解脱者胜，具足五智欢喜自在者胜，怙主大乐金刚手胜。如是撒花。主尊如是等，献上酬谢之曼扎。从今起等。嗡，虚空生具相故。如是等。与三昧耶之歌，一同念诵真实力之赞颂，与共同仪轨相同。后行仪轨：以松巴遣除，以斯瓦巴瓦清净，供品沐浴，受用嬉戏，十六明妃等。
English
It is so. From the gathering, the supreme accomplishment will be attained. Now, your births are endowed with fruit, why is it well established here? All the oath-bound deities are equal, there is no doubt that they will abide here. Together with the Buddha Vajradhara, today grant that empowerment to the long-lived one. The great kingdom of the three realms, is abiding as the lord of the victors. There, having triumphed over the demons, one enters the supreme city. Today, you yourselves become Buddhas, there is no doubt about this. Thus, may the mind be utterly clear, may it become the very nature of the vajra. Rely on your own inexhaustible vows, bestowing bliss. Today, swiftly benefiting beings, you will rely on the eternity that is equal to Vajrasattva. Then, visualize holding an umbrella over the head and circumambulating. This is the offering of the disciple who holds the mantras and tantras. Thus it is said. The Buddhas, Bodhisattvas, who hold the mantras and tantras, and all the deities unanimously agree. Out of compassion for sentient beings, you should diligently draw the mandala according to the ritual. Practitioners should be connected to the tantra, and always explain to the people through the ritual of explaining the mantras. Doing so is said to be benefiting and repaying the kindness of the Buddhas. All the Vajradharas will also always protect you. Thus, the breath is drawn out from the position of the master. May the lord, whose body is blue and surrounded by all the mandalas, be victorious. How the red adorns, may it be victorious, adorned with vows, beautiful, may it be victorious, adorned with a half-moon on the head, may it be victorious, adorned with a retinue of goddesses, may it be victorious. Emaho! The primordial Buddha, the one with the body of ultimate meaning, is victorious, the one who bestows the desired Dharma wealth and liberation is victorious, the one who possesses the five wisdoms, the joyful self-nature is victorious, the protector, the great bliss, Vajrapani is victorious. Thus, flowers are scattered. The main deity is like this, etc., offer the mandala of gratitude. From today onwards, etc. Om, because space is born with characteristics. Thus, etc. The song of the three samayas, together with the praise of the power of truth, is recited in accordance with the common ritual. Subsequent ritual: dispel with Sumba, purify with Svabhava, offerings, bathing, enjoyment, sixteen vidyas, etc.
Chinese
赞颂和手印的供养。根本咒二者，或心咒二者的末尾加上三个字，以此供养内供。以二个八行颂和四十八行颂赞颂。 怙主具大悲者们，请垂念我等。您等具有知之智慧……直到加持……之间，获得成就，念诵百字明，未得……等等，未寻获……等等，请宽恕。我等初学者的所依之士……等等，对所依物进行坚住。如果进行连续几天的修供，那么在之前的几天里，也要对坛城的彩粉进行坚住。在最后一天，请求彩粉坛城降临等等，与共同仪轨相同，也要多次观看大乐之雨。在进行连续几天的修供的最后几天里，在进行前生坛城修持的誓言之际，将十二轮的本尊众安置于各自的位置，然后再次聚集并融入，完全转化，从中央的薄伽梵吉祥黑汝嘎……这样连接。从自己的心间的吽字……到瑜伽清净之间，只需舍弃预备和混合即可。弟子的预备工作是，要知道已经写完了一份对吉祥空行母灌顶仪轨的目录意义的分析，而未包含的仪轨，应从共同秘密仪轨的串珠等中了解。如此讲述的这些，也没有超出合格论典的范围，而且现在看来传承的次第可以追溯到胜者之部，因此也没有舍弃其论典的优良部分而加以采纳。 在此说道： 殊胜续部之王无上此， 灌顶近传加持具威力， 不赖他力自在而有故， 依仗王室等者何时亦无。 然现今众生皆为妄念缚， 为除诽谤故而寻觅自传承， 为众生之意乐而作此编纂， 深奥之义他处当说秘密大。 仅以此所作之善根力， 愿诸众生皆得黑汝嘎， 吾等纵处轮回亦无妨， 如幻术般利益诸有情。 此乃出自续部之王空行海之，根本坛