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0872.Profound Cutting Offering Feast Single Seat Complete Practice Sequence.g2.0f

English

May you protect the Buddha's teachings and bring happiness to all sentient beings. Phat! By doing just that, visualize that all the deities are pleased. Phat! Once, as before, without focusing, recite Om Ah Hum three times. By doing just that, the great precious offering stupa becomes as vast as the sky. Dedicate and offer this gathering, which has become a gathering of whatever each one desires, to the great place, the lord of the land, and the eight classes of command-obeying deities, such as yakshas and rakshasas, and to the sentient beings of the six realms. May they become enjoyments as each one desires, and until samsara is empty, may all sentient beings be free from all sufferings such as birth, sickness, old age, death, deafness, blindness, muteness, madness, poverty, destitution, short life, many diseases, and exhaustion. May they quickly attain enlightenment, possessing long life, merit, glory, wealth, fame, enjoyment, and all desired happiness, wealth, and perfection. Phat! Once. Visualize that they are pleased and return to their respective places and attain enlightenment. Phat! Once, visualize as before, the fourth is offering to the karmic creditors: Phat! By doing just once, visualize the food as before, and recite Om Ah Hum three times. By doing just that, it becomes a collection of desired objects, and the place to dedicate and give this gathering, which has become a gathering of whatever each one desires, is mainly the demons of the place and the demons of the body. We give to the eighty thousand types of obstacles from countless lifetimes, the four classes of demons, the four fierce classes, the eight swift classes, the Yaksha demon king, the female demon queen and their retinues, as well as the king and the gods, the spirits and the corpses, the earth lords and the nagas, the male and female owners of slow plague diseases, the male and female owners of epidemics, the male and female owners of shadows, and the male and female owners of karmic debts. Because it is given to them, debts are repaid, karmic debts are removed, blood feuds are purified, and may you all attain the precious state of Buddhahood. Phat! By doing just that, visualize that they are satisfied with desired objects and attain enlightenment. Phat! Once, also clearly display the leftovers, the fifth is giving to the powerless: Clearly display the leftovers, bless them by reciting Om Ah Hum three times, and give the leftovers to the sentient beings of the six realms.

Chinese

从其中的弱小且无权势者开始,施与残疾者、瞎子、聋子、哑巴等等剩余者。愿残疾者具有神通的四足。愿瞎子具有智慧之眼。愿哑巴具有梵天之音。愿聋子听闻佛法之声。愿上师的意愿圆满。愿诸佛因供养而欢喜。愿誓言者誓言得以满足。愿六道众生因欲望而满足。愿债务罪孽得以清净。愿各自获得所欲之享受,并迅速获得珍贵的佛果。如此说后,将所有四位宾客观想为至尊母红色身相,并将彼等身语意的加持全部转化为文字ༀ་ཨཱཿཧཱུྃ་(藏文,梵文天城体:ओम् आः हूँ,梵文罗马拟音:oṃ āḥ hūṃ,汉语字面意思:嗡啊吽)的形式,融入自身三处,观想获得所有身语意的成就。如此第五次布施白甘露完毕。༈。第六次布施红甘露:观想头顶上方,玛吉拉准被断法传承的成就上师们围绕着。首先祈祷:大母般若波罗蜜等,向无生法身祈祷。释迦牟尼佛等,向十方诸佛...文殊语狮子等,向诸佛子圣者...森登林的度母等,向救脱八难者...空行母苏卡悉地等,向母续空行母...至尊阿雅提婆等,向赡洲殊胜者...帕当巴桑结等,向印度大成就者...觉敦索南喇嘛等,向藏地殊胜者...玛吉拉准等,向智慧空行母...库贡曲吉僧格等,向证悟无生义者...帕吉多巴桑塔尔等,向殊胜义成者...至尊嘉纳格杰布等,向瑜伽士解脱者...桑结饶丹等,向大学者成就者...桑结格隆南达等,向戒律

English

From among them, starting with the weak and powerless, give to the disabled, the blind, the deaf, the mute, and so on, to those who remain. May the disabled have the four legs of miraculous power. May the blind have the eye of wisdom. May the mute have the voice of Brahma. May the deaf hear the sound of Dharma. May the wishes of the revered Lama be fulfilled. May the Buddhas be pleased by offerings. May the vows of the oath-bound be fulfilled. May the six realms be satisfied by desires. May debts and sins be purified. May each obtain the enjoyment they desire, and quickly attain the precious state of Buddhahood. Having said this, visualize all four guests as the form of the red-colored noble mother, and visualize all the blessings of their body, speech, and mind transforming into the form of the letters ༀ་ཨཱཿཧཱུྃ་ (Tibetan, Devanagari: ओम् आः हूँ, Romanized Sanskrit: oṃ āḥ hūṃ, Literal Chinese meaning: Om Ah Hum), dissolving into the three places of oneself, and contemplate obtaining all the accomplishments of body, speech, and mind. Thus, the fifth offering of white nectar is completed. ༈. The sixth offering of red nectar: Visualize Machig Labdrön surrounded by the accomplished masters of the Chö lineage above your crown. First, offer prayers: Great Mother Prajnaparamita, etc., I pray to the unborn Dharmakaya. Shakyamuni Buddha, etc., to the Buddhas of the ten directions... Manjushri Speech Lion, etc., to the Bodhisattva Aryas... Tara of Sengdeng Forest, etc., to those who protect from the eight fears... Dakini Sukhasiddhi, etc., to the Mother Lineage Dakinis... Venerable Aryadeva, etc., to the excellent beings of Jambudvipa... Phadampa Sangye, etc., to the great Indian Siddhas... Kyotön Sönam Lama, etc., to the excellent beings of Tibet... Machig Labdrön, etc., to the Wisdom Dakinis... Khu Gom Chökyi Senge, etc., to those who realize the unborn meaning... Phagchig Dolpa Sangthal, etc., to the excellent meaning achievers... Venerable Gyalnak Gerbu, etc., to the yogis who have undone delusion... Sangye Rabtön, etc., to the great learned and accomplished ones... Sangye Gelong Namdak, etc., to the discipline

Chinese

于证达究竟者,祈请! 于如佛桑跋惹钦等,持梵行成就者,祈请! 于如成就者桑结年顿等,具法眼者,祈请! 于如惹巴却吉僧格等,瑜伽自在者,祈请! 于如尊者班杂僧哈等,说法者,祈请! 于如阿阇黎扎那咕噜等,具证悟之圣者,祈请! 于如尊者班杂西日等,众生之怙主,祈请! 于如证悟者南喀多杰等,成就二利者,祈请! 于如圣者楚臣坚赞等,得生圆次第稳固者,祈请! 于如无等却吉多杰等,证悟空性究竟者,祈请! 于如恩重吉那格德等,贤善圣者,祈请! 如热纳西日贡嘎崩巴等,断法之传承者,祈请! 如布涅拉夏多杰沃热等,苦行瑜伽士,祈请! 如坚赞僧格嘎嘎班杂等,瑜伽证悟者,祈请! 如嘎嘎玛德嘎拉班杂等,持教圣者,祈请! 如旺扎嘉措却炯嘉措等,解脱幻相自在者,祈请! 如隆萨娘波却尼嘉措等,大圆满瑜伽士,祈请! 如扎西彭措南喀嘉措等,口耳传承持有者,祈请! 如贝玛仁钦久拉桑阿等,断法之成就者,祈请! 如贝玛却英桑结扎巴等,受灌顶得传承者,祈请! 如南喀却炯吉麦桑丹等,断除错觉证悟者,祈请! 如根桑南嘉衮却喇嘛等,五浊恶世之怙主,祈请! 如达玛萨ra多杰拉谢等,无与伦比之大士,祈请! 于如恩重根本上师等,成就者断法传承者,祈请! 于如行于寂静圣地等,道友法友,祈请! 于如本尊空行五部等,坛城本尊众,祈请! 于如护法玛贡拉仲,护教具誓者,祈请! 于解脱道之导师,祈请! 于利乐之源泉,祈请! 于圣僧众,祈请! 祈愿我等同虚空之众生,消除无明迷乱。 祈愿解开能取所取之结。 祈愿

English

To those who have reached the end of the earth, I pray! To those who have achieved vows, such as Buddha Sumbharachhen, I pray! To those who possess the eye of Dharma, such as the accomplished Sangye Nyenton, I pray! To the lords of yoga, such as Repa Chökyi Senge, I pray! To those who speak the sacred Dharma, such as Jetsun Vajra Singha, I pray! To the holy ones with realization, such as the master Prajñā Guru, I pray! To the protectors of beings, such as Jetsun Vajra Shri, I pray! To those who have accomplished the two benefits, such as the realized Namkha Dorje, I pray! To the supreme beings who have attained stability in the generation and completion stages, such as Khyebu Tsultrim Gyaltsen, I pray! To those who have reached the end of emptiness, such as the incomparable Chökyi Dorje, I pray! To the wise and virtuous, such as the kind Jñana Ketu, I pray! To the lineage holders of Chö, such as Ratna Shri Kunga Bumpa, I pray! To the renunciate yogis, such as Punye Laksha Dorje Özer, I pray! To the realized yogis, such as Gyaltsen Senge Gaga Vajra, I pray! To the upholders of the teachings, such as Gaga Mati Kala Vajra, I pray! To the powerful masters who dispel delusion, such as Wang Drak Gyatso Chökyong Gyatso, I pray! To the Dzogchen yogis, such as Longsal Nyingpo Chönyi Gyatso, I pray! To the holders of the oral transmission, such as Tashi Phuntsok Namkha Gyatso, I pray! To the accomplished Chö practitioners, such as Pema Rinchen Jubla Sang-ngak, I pray! To those who have received empowerment and transmission, such as Pema Chöying Sangye Drakpa, I pray! To those who cut through delusion and realization, such as Namkha Chökyong Jikme Samten, I pray! To the protectors of beings in this degenerate age, such as Kunzang Namgyal Könchok Lama, I pray! To the incomparable great beings, such as Dharma Sāra Dorje Lakshe, I pray! To the accomplished Chö lineage holders, such as the kind root guru, I pray! To the Dharma-practicing friends and companions who frequent sacred hermitages, I pray! To the mandala deities, such as the five classes of yidam dakinis, I pray! To the Dharma protectors Ma Gön Lacham Dral, the oath-bound guardians, I pray! To the guides on the path to liberation, I pray! To the sources of benefit and happiness, I pray! To the noble Sangha, I pray! May we and all sentient beings equal to space be blessed to awaken from the confusion of ignorance. May we be blessed to untie the knots of grasping and fixation. May

Chinese

愿二障习气得以清净༴ 愿生起希愿、进入(佛道)、发起菩提心༴ 愿圆满六度波罗蜜༴ 愿恶缘显现为助伴༴ 愿将显有世间认知为法身༴ 愿空性与慈悲增长༴ 愿自利证悟法身༴ 愿他利生起色身༴ 愿二利圆满成就,祈请加持! 如同之前进行白色布施时一样。 嘛吉传承及其所有༴ 等等,降下加持,净化并混合法界智慧。 以 स्वाभाव (svabhāva,自性)净化。 从空性之中,观想自己的身体空虚、内部空虚等。 观想嘛吉融入心间,并念诵。 之后,实际进行红色布施: ཕཊཿ (藏文,फट्,phaṭ,断)! 自己和他人的尸体,变得巨大、肥美、油润、美丽且令人愉悦,气味和味道都非常完美,充满整个世界。 ཕཊཿ (藏文,फट्,phaṭ,断)! 在那之前,自己的意识本质是阎罗王阿瓦的牛头,嗔恨是蛇头,贪欲是鸟头,愚痴是猪头,傲慢是凶猛的熊头,还有老虎、豹子等各种猛兽的头。 观想这些头颅切割尸体。 ཕཊཿ (藏文,फट्,phaṭ,断)! 愚痴化为肉山。 ཕཊཿ (藏文,फट्,phaṭ,断)! 贪欲化为血海。 ཕཊཿ (藏文,फट्,phaṭ,断)! 嗔恨化为巨大的骨骼碎石堆。 ཕཊཿ (藏文,फट्,phaṭ,断)! ཕཊཿ (藏文,फट्,phaṭ,断)! ཕཊཿ (藏文,फट्,phaṭ,断)! 那些阎罗王以巨大的声音,委托三千世界虚空范围内的天龙八部,观想地下、地上、地上的所有神鬼八部聚集在一起,并呼喊道: 唉!十八大魔,十五儿童魔,男魔国王,女魔森女,龙魔地主,星曜魔星,从最高的有顶天以下,到最低的那落迦地狱之间,从最高的天神仆人以下,到最低的地下饿鬼之间,从白哈尔国王以下,到游荡的地域鬼神之间,显现世间的所有神鬼,都聚集到这里来享用血肉盛宴! ཕཊཿ (藏文,फट्,phaṭ,断)! ཕཊཿ (藏文,फट्,phaṭ,断)! ཕཊཿ (藏文,फट्,phaṭ,断)! 噢!特别是在这个巨大的坟地中居住的白色天神部众,黑色魔鬼部众,红色赞神部众,杂色星曜部众,凶猛年神部众,富裕龙族部众,罗刹恶鬼部众,以及属于男女非男非女部众的显现世间的所有神鬼