Chinese
祈请加持于此见地！ 帕！帕！ 玛吉传承及诸尊之身，降下无漏智慧之甘露，洁白而清澈，闪耀而降临，从我之顶门梵穴涌入，所有业与烦恼之罪障习气，皆从水道与下门、指甲缝中流出，融入于足下大权金地之下，业力之阎罗等宿债、血仇、债务之宾客口中，发出“呜呜”、“嘶嘶”之声。 帕！ 从会供坛城中，光芒如加持之云般放射，触及六道众生与显现世间之神鬼，净化彼等所有业与烦恼之罪障习气。 帕！ 对病人偿还宿债之观想，略述如上。 帕！ 我与他人之罪障洗涤之水，本体为甘露之形态，圆满具足所欲受用之享受。 身魔、病主、宿债、血仇之债主，皆已享用。 欢喜而满足，饱足而心满意足，偿还宿债，清偿债务，消除血仇。 嗔恨之心平息，生起利益之心。 帕！ 自身之疾病、损害，连同血肉皆已清净，观想身体如已用黏土填满，又充满乳汁一般。 第三，融合法界与觉性： 嗡 梭巴瓦 悉达 萨瓦 达玛 梭巴瓦 悉多 杭（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。 从空性之中，自身如空旷之房屋，如独柱之空室，从脐间至顶门之间，中脉如敞开之管状。 上端插入顶门梵穴，下端位于脐下四指之处。 在其中，自身识之本体，明点洁白而泛红光。 如新产之鸟卵般，油润而圆润，洁白而闪耀。 如黎明时分升起之大星般，跳动闪烁，光芒四射。 帕！ 仅作意念，便向上跳动至脐间。 帕！ 至心间。 帕！ 至喉间。 帕！ 至脑间之颅室。 帕！ 至梵穴。 帕！ 观想融入玛吉之心间。 玛吉传承之具诸上师，如彩虹消融于虚空般消失。 帕！ 法界与觉性，与虚空三者无别，安住于融为一体之空性之中。 第四，融合虚空，开启门户之珍要。 如是说。 我与，病人，眷属、驮畜、马匹，以及玛吉四者之识
English
Bless me with this very view! PHAṬ! PHAṬ! From the body of Machik and her lineage, nectar of stainless wisdom, white and clear, speckled and flowing, arises in my crown chakra, and all karmic obscurations, afflictions, habitual tendencies, flow out from the water passage, lower gate, and fingernails, and sink into the mouths of karmic Yamarajas and other debtors, blood enemies, and creditors at the foot of the great golden earth. PHAṬ! From the assembly field, rays of light and blessings radiate like clouds, touching the six kinds of beings and the gods and demons of existence, purifying all their karmic obscurations, afflictions, and habitual tendencies. PHAṬ! A general visualization of repaying debts for the sick person. PHAṬ! The essence of the water that washes away the sins of oneself and others is nectar, complete with desirable qualities and enjoyments. It goes to the body demons, disease lords, debtors, blood enemies, and owners. They are happy and satisfied, satiated and content, repaying debts, clearing loans, and eliminating blood feuds. Harmful thoughts are pacified, and they are filled with beneficial thoughts. PHAṬ! Visualize that your own sickness and harm, along with blood and flesh, are purified, and your body is filled with milk, as if it were filled with clay. Third, mixing space and awareness: Oṃ svabhāva śuddhāḥ sarva dharmāḥ svabhāva śuddho haṃ (Tibetan, Devanagari script:, IAST:, Literal meaning:). From within emptiness, one's own body is like an empty house, like an empty room with a single pillar, from the navel to the crown of the head, the central channel is like an open tube. The upper end is inserted into the Brahma hole in the crown of the head, and the lower end is located four fingers below the navel. Inside it, the essence of one's own consciousness, a white bindu with a reddish glow. Like a freshly laid bird's egg, it is oily and round, white and shiny. Like a great star rising at dawn, it pulsates and flickers, radiating light everywhere. PHAṬ! Just by thinking, it jumps up to the navel. PHAṬ! To the heart. PHAṬ! To the throat. PHAṬ! To the brain's skull. PHAṬ! To the Brahma hole. PHAṬ! Visualize it dissolving into Machik's heart. Visualize Machik and the lineage lamas disappearing like a rainbow into the sky. PHAṬ! Space and awareness, the three skies, are inseparable, and remain in the state of being one emptiness. Fourth, mixing space, the precious key to opening the door. It is said. The consciousness of myself, the sick person, the retinue, pack animals, horses, and Machik, all four
Chinese
应当混合。四种智慧的混合方式是：将病人、眷属、驮畜三者的智慧，以明点白色而带红色的光彩的形态，混合于上师秘密处的智慧的自性中。将上师和道友的智慧混合于心间。这样就完成了法界混合。混合尸体的方式是：将所有尸体融入上师的尸体中。所有眷属、上师和僧团的智慧，都如上述尸体一样，各自混合。尸体混合和法界混合结合，是能断诀窍的关键。对此，玛吉曾说：开启虚空之门，每一个都，不是普通灌顶能比拟的。这样就完成了四种混合，开启了虚空之门。第五，布施白色甘露：将自己的尸体、他人的尸体，合一为一。净化之字三字和二。加持之字三字转化为甘露和三。如玛吉所说：上师本尊空行母，会供获取成就最重要。父母众生所有，布施佛法和财物最重要。如是说，从无生之状态中，刚一生起一个念头，念诵一声 ཕཊཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）仅仅一次，从空性法身中显现色身，自己的觉性自性化为至尊母，身色红色，手持弯刀和颅碗，合一。ཕཊཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཕཊཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཕཊཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）在其前方，自己的尸体变得巨大、肥胖、油润、美丽、洁白、闪耀，与三千大千世界的虚空界限相等，合一。ཕཊཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）至尊母用弯刀在尸体的额头上砍一刀，发出“ཤག་”的声音，剥下皮肤，用四根殊胜橛钉固定。将尸体的四肢拉开，在关节和膝盖处砍断，观想四肢粘在皮肤的边缘。ཕཊཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵一声，观想将皮肤平铺，覆盖四大部洲。ཕཊཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵一声，将四肢钉在四个方向，观想四肢的边缘，皮肤呈现鲜红色。ཕཊཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵一声，至尊母用弯刀的尖端将尸体挑起，扔在皮肤上，然后用弯刀的刀背砍一下，使其变成红色。ཕཊཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）愚痴化为肉山。ཕཊཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）贪欲化为血海。ཕཊཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗔恨化
English
Should be mixed. The method of mixing the four consciousnesses is: mixing the consciousnesses of the patient, retinue, pack animal, and horse into the essence of the lama's secret place consciousness in the form of a white and red-tinged drop. Mix the consciousness of the lama and Dharma friends into the heart. This completes the mixing of the dharmadhatu. The method of mixing corpses is: dissolve all corpses into the lama's corpse. All the consciousnesses of the retinue, the lama, and the entire sangha are mixed into their respective corpses as before. Combining the mixing of corpses and the mixing of dharmadhatu is the key to cutting through in one go. Machig said: Opening the door of the sky, each one, is not comparable to ordinary empowerments. This completes the four mixings, opening the door of the sky. Fifth, the white nectar offering: One, mixing one's own corpse and the corpses of others into one. Two, the three purifying syllables. Three, transforming the three blessing syllables into nectar. As Machig said: To the lama, yidam, and dakini, offering tsok and receiving siddhis is most important. To all parents and sentient beings, giving Dharma and material things is most important. As it is said, as soon as a thought arises from the state of non-arising, with just one recitation of ཕཊཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning), from the empty dharmakaya, the form arises, and the essence of one's own awareness transforms into the noble lady, her body red, holding a curved knife and skull cup, becoming one. ཕཊཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) ཕཊཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) ཕཊཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) In front of her, one's own corpse becomes large, fat, oily, beautiful, white, and radiant, equal to the expanse of the three thousand worlds, becoming one. ཕཊཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) The noble lady strikes the corpse's forehead with her curved knife, making a "ཤག་" sound, peeling off the skin, and fixing it with four supreme pegs. Stretching out the four limbs of the corpse, cutting them at the joints and knees, and visualizing the four limbs attached to the edge of the skin. ཕཊཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) With one recitation, visualize the skin spread out, covering the four continents. ཕཊཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) With one recitation, nail the four limbs in the four directions, and visualize the skin at the edge of the four limbs as bright red. ཕཊཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) With one recitation, the noble lady lifts the corpse with the tip of her curved knife and throws it onto the skin, then strikes it with the back of the curved knife, turning it red. ཕཊཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) Ignorance becomes a mountain of flesh. ཕཊཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) Desire becomes an ocean of blood. ཕཊཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) Hatred becomes
English
Thinking of oneself as being in a great charnel ground, verbally recite: RAM YAM KHAM three times. Visualize that from the heart of the venerable mother, a red seed-syllable RAM radiates, striking the flesh and blood, igniting a fire, and all impure things are reduced to ashes. Visualize that from the emanation of a bluish-gray seed-syllable YAM, wind arises and blows away all the ashes left by the fire. Visualize that from the emanation of a blue seed-syllable KHAM, water arises and washes away all the ashes scattered by the wind. Meditate that the remaining essence transforms into the three syllables OM AH HUM, stacked one on top of the other. Verbally recite OM AH HUM three times. Visualize that they dissolve into light, transforming into a vast ocean of uncontaminated wisdom nectar, equal to the sky. PHAT! Visualize the four classes of guests arranged in order before you. First, offering to the guests for whom we request: Homage! I offer to the Buddhas and Bodhisattvas residing in the ten directions and three times, the accomplished masters, the lineage lamas of the Chod tradition, the Shravakas, Pratyekabuddhas, from Dharmakaya Samantabhadra down to the root guru, the Vidyadhara lineage holders, and the Yidams, Dakinis, Dharma Protectors, and Guardians with their retinues. I offer, please accept! Until samsara is empty, may this body of mine transform into a cloud of Samantabhadra's offerings, pleasing and satisfying the Three Jewels. Please grant me and all sentient beings all supreme and common siddhis without exception. PHAT! Think that the assembly of deities partakes with sounds of joyous acclamation. PHAT! With one (PHAT), the assembly of deities is pleased and abides in a state of non-objectification. PHAT! With one (PHAT), clearly generate the remaining offerings. Secondly, offering to the guests of qualities: PHAT! With just one (PHAT), generate the offering again as before. Recite OM AH HUM three times. Visualize the three white and three sweet foods, possessing a hundred supreme tastes, filling the three thousand worlds, equal to the sky. I offer to the lords of the three thousand worlds, glorious Brahma, Indra, the Four Great Kings, and so forth, as well as the seventy-five glorious protectors of pure lineage with their retinues. I offer! Please accept! May they transform into whatever enjoyment is desired, and may they be pleased and satisfied!
Chinese
祈愿您们守护佛教的教法，使一切众生获得安乐。帕特！仅仅这样做，就观想诸天众欢喜。帕特！一次像前面一样不作意，念诵三遍 嗡 啊 吽 。仅仅这样做，珍宝的供养塔变得像天空一样广大。将各自所喜爱的供品，回向和供养之处是，大处所的土地神等，以及听命的夜叉罗刹等八部众，以及六道众生。各自变成所希望的受用，直到轮回未空之际，所有众生，出生、生病、衰老、死亡、聋哑、盲、哑、疯癫、贫穷、困乏、短命、多病、困顿等一切痛苦都得以解脱。寿命、福德、权势、财富、名声和受用，以及一切所希望的安乐、财富和圆满都具备，迅速获得成佛。帕特！一次。观想他们欢喜后回到各自的处所成佛。帕特！一次像前面一样观想，第四是供养宿债的宾客：帕特！仅仅做一次，观想食物如前一样，念诵三遍 嗡 啊 吽 。仅仅这样做，变成所欲妙欲的聚积，将各自所喜爱的供品，回向和布施之处是，以处所的魔和身体的魔为主，我们无数世的八万种障碍，四魔部众，四猛厉部众，八迅速部众，夜叉魔王，女魔王及其眷属等，以及国王和天神，鬼神和僵尸，土地神和龙妖，以及瘟疫疾病的男女主人，疠疫的男女主人，鬼影的男女主人，宿债的男女主人等，因为是给予他们，所以偿还债务，脱离宿债，消除血仇，愿你们获得珍宝的佛果。帕特！仅仅这样做，观想他们因妙欲而满足并成佛。帕特！一次，剩余的食物也清晰地显现，第五是布施给弱势者：将剩余的食物清晰地显现出来，念诵三遍 嗡 啊 吽 加持，剩余的食物给予六道众生。