Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录 分配 搜索选项 上一页 深奥断法的祭供食子一座法座完整修持次第 下一页 深奥断法的祭供食子一座法座完整修持次第 深奥断法的祭供食子一座法座完整修持次第。 第二总义，真实修持次第有四：开显现观次第，开显疾病魔障钉橛之口诀，开显零散口诀之事业，开显总摄扼要次第。 第一有七：第一，摄集威慑之次第；第二，皈依；第三，发心；第四，祈请；第五，布施白甘露；第六，布施红甘露；第七，食子盘。 第一，为了认真，此时也应如仪轨般进行摄集威慑之次第。 摄集时念诵：地下、地上、地上之上的三界，所有听命于号令、显现、统治的神鬼都聚集于此！ 这样念诵后，观想所有神鬼聚集一团。 威慑与仪轨相同。 这样摄集威慑完毕后，常需珍爱的八法是：所依是三宝，以慈悲守护显有。 如是说，第二需要皈依。 皈依境是： 啪的（藏文：ཕཊཿ）一声，刹那间，在前方虚空处，莲花和月亮座垫上，玛吉拉准玛，以及成就者断法传承诸位，上师、本尊、空行、护法眷众，光芒万丈、光芒四射地围绕着，面向自己，以眼观看，以心垂念而安住，观想之。 啪的（藏文：ཕཊཿ）一声，观想自己是凡夫俗子。 自己和所有神鬼都一心一意地皈依，心中这样想，口中这样说：以处所魔和身体魔为首，所有如虚空般的众生，皈依上师！ 皈依佛！皈依法！皈依僧！皈依玛吉拉准玛！皈依眷属四部空行母众！皈依成就者断法传承诸位！皈依证悟者实修传承诸位！皈依空……
English
Table of Contents Distribution Search Options previous Profound Cutting Offering Feast Single Seat Complete Practice Sequence next Profound Cutting Offering Feast Single Seat Complete Practice Sequence Herein is the Profound Cutting Offering Feast Single Seat Complete Practice Sequence. The second general meaning, the actual practice sequence, has four parts: showing the order of realization, showing the instructions for diseases, demons, and pegs, showing the activities of scattered instructions, and showing the order of general essential points. The first has seven parts: first, the sequence of gathering power and subjugation; second, taking refuge; third, generating bodhicitta; fourth, making supplications; fifth, offering white nectar; sixth, offering red nectar; seventh, the torma plate. First, for the sake of diligence, here too, the sequence of gathering power and subjugation should be done according to the text. When gathering power, recite: All the gods and demons of the three realms of underground, above ground, and above, who are subject to command, appearance, and governance, gather here! By saying this, meditate that all the gods and demons gather in a crowd. The subjugation is the same as the text. After the gathering of power and subjugation is done, the eight things that are always cherished are: the basis of reliance is the Three Jewels, protect the appearance of existence with compassion. As it is said, the second is to take refuge. The object of refuge is: With just one Phat! (藏文：ཕཊཿ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：发！), in an instant, in the space in front, on a lotus and moon seat, Machig Labdrönma, and all the accomplished Cutting lineage holders, surrounded by a radiant and brilliant assembly of lamas, yidams, dakinis, dharma protectors, and guardians, facing oneself, looking with their eyes, and thinking with their minds, meditate that they are present. With one Phat! (藏文：ཕཊཿ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：发！), meditate that you are an ordinary person. Think that you and all the gods and demons take refuge with one voice, and say this: All sentient beings, as vast as space, headed by the demons of place and the demons of body, take refuge in the lama! Take refuge in the Buddha! Take refuge in the Dharma! Take refuge in the Sangha! Take refuge in Machig Labdrönma! Take refuge in the assembly of the four classes of dakinis! Take refuge in all the accomplished Cutting lineage holders! Take refuge in all the realized practice lineage holders! Take refuge in the space...
Chinese
向以གྲོ་护法及其眷属众顶礼皈依！如是念诵七遍后，共同及不共同之皈依及八支合一而行，是如下所说：顶礼！此凶地之神鬼，以及于我示现神通之身魔等，非人亦非女，智慧空行母，向拉劢准您顶礼皈依！向示现自明智慧之，上师众顶礼皈依！向 निश्चित 赐予成就之，本尊众顶礼皈依！以慈悲誓言所具之，空行母众顶礼皈依！息灭障碍违缘之，护法众顶礼皈依！以断证圆满具足之，诸佛陀顶礼皈依！寂灭离贪欲之，正法众顶礼皈依！向何者供养意义大之，僧伽众顶礼皈依！持有童子之相，具功德，文殊菩萨顶礼皈依！ निश्चित 生起慈悲之，观世音顶礼皈依！以大力降伏暴恶之，持金刚顶礼皈依！我等众生，乃至证得菩提果，向您等顶礼皈依！向您等祈请！向您等依靠！奉献五妙欲之供品，请享用五蕴之供品，各自忏悔罪恶，随喜众生之善，祈请转法轮，祈请勿舍离，愿此善众生得安乐，发起圆满菩提心。此乃玛吉所造之皈依八支。第三发心：为如虚空般之所有众生之利益，愿我获得圆满佛陀之果位。为此，思维修持大乘之断法，于口中念诵：愿所有众生具足安乐及安乐之因！愿离痛苦及痛苦之因！愿永不离无苦之妙乐！愿住于远离亲疏贪嗔之平等舍！仅以此，皈依境之诸佛众欢喜微笑，连同宝座融入光明，仅融入自身梵穴，内外一切罪障誓言退失皆得清净。
English
I take refuge in the assembly of Dro protectors and their retinues! After reciting this seven times, the common and uncommon refuge and the eight branches are performed together, as follows: Namo! To the gods and demons dwelling in this fierce place, and to the body demons who show me miracles, neither human nor non-human, wisdom dakinis, I take refuge in you, Labdrön! I take refuge in the lamas who show self-awareness and wisdom! I take refuge in the yidams who surely grant siddhis! I take refuge in the dakinis who possess loving compassion and vows! I take refuge in the Dharma protectors who pacify obstacles and hindrances! I take refuge in the Buddhas who are perfectly endowed with abandonment and realization! I take refuge in the sacred Dharma, which is peaceful and free from desire! I take refuge in the Sangha, to whom offerings are most meaningful! I take refuge in Manjushri, who holds the form of a youth and possesses qualities! I take refuge in Avalokiteshvara, who surely generates compassion! I take refuge in Vajrapani, who subdues the wicked with great power! I and all sentient beings, until we attain the essence of enlightenment, take refuge in you! We pray to you! We rely on you! We offer the offerings of the five desirable qualities! Please accept the offerings of the five aggregates! We confess our sins and non-virtues separately! We rejoice in the virtues of beings! We pray that the wheel of Dharma be turned! We pray that you do not abandon us! May all beings be happy through this virtue! We generate the mind of perfect enlightenment! This is the refuge of the eight branches composed by Machik. Third, the generation of bodhichitta: For the sake of all sentient beings equal to the sky, may I attain the state of perfect Buddhahood. For that purpose, thinking of practicing the Chö of the Great Vehicle, recite in your mouth: May all sentient beings have happiness and the causes of happiness! May they be free from suffering and the causes of suffering! May they never be separated from the supreme bliss without suffering! May they abide in equanimity, free from attachment and aversion to near and far! Just by doing this, all the deities of the refuge field rejoice and smile, and together with their thrones, dissolve into light. Just by dissolving into your own Brahma aperture, all the sins, obscurations, and broken vows of the inner and outer body are purified.
Chinese
向三界诸佛之母顶礼！以善巧方便与慈悲，降生于释迦族。摧毁他人无法战胜的魔军，如黄金山般美丽的身体。向释迦王您顶礼！持有年轻身躯者，以智慧明灯彻底庄严。驱散三界黑暗者，向文殊菩萨顶礼！如是顶礼。之后，以五种妙欲供养，并献曼荼罗。帕 帕！以五蕴崩溃之相，化为供养的云聚。以无垢悦意之物，此神圣的供养之物。足浴、鲜花、焚香与明灯，香水、食物、乐器，供养上师、大母、空行母众。为了众生的利益而供养，祈请享用。嗡 班杂 阿尔冈 巴当 从夏巴达。帕！将剥下的皮肤铺开，化为具力黄金地基。帕！鲜血涌出，化为芳香之水。帕！堆积的血肉，化为鲜花之丛。帕！身体化为须弥山。帕！四肢化为四大部洲。帕！所有小肢化为八小洲。帕！头颅化为尊胜宫殿。帕！双眼化为太阳与月亮。帕！所有牙齿化为星星。帕！所有脉络化为如意树。帕！所有毛发化为旃檀森林。帕！肠子化为外铁围山。帕！心等内部，充满如意宝等天人的圆满受用。以香水涂抹大地，鲜花等。扎 咕噜 惹那 曼达拉 普匝 麦嘎 萨姆札 萨帕ra纳 萨玛耶 阿 吽。如是供养与赞颂： 母亲法界清净，无生法界之母。无碍无根，心性实义之母。无边无际，离边空性之母。大母，向法身顶礼赞颂。不变金刚身之化身。所需所欲皆生之珍宝身之化身。本初清净莲花之身。事业化身，业之身。大母，向五身任运成就之母顶礼赞颂。最初，生育身体与生命的母亲。中间，给予受用的母亲。最后，无生
English
I prostrate to the mother of the victorious ones of the three realms! Born into the Shakya clan through skillful means and compassion. Destroying the armies of demons that others cannot defeat, a body as beautiful as a golden mountain. I prostrate to you, King of the Shakyas! The one who holds the body of a youth, utterly adorned with the lamp of wisdom. Dispelling the darkness of the three worlds, I prostrate to Manjushri! Thus, I prostrate. Then, offering the five desirable things and presenting the mandala: Phat! Phat! By the destruction of the aggregates, may it become a mass of offering clouds. With immaculate and pleasing things, this sacred offering of divine substances. Foot bath, flowers, incense, and lamps, fragrant water, food, and music, I offer to the Guru, Great Mother, and assembly of Dakinis. I offer and request you to partake for the benefit of beings. Om Vajra Argham Patyam up to Shabda. Phat! Spreading out the peeled skin, may it become a powerful golden ground. Phat! By the gushing of blood, may it become fragrant water. Phat! By the piling up of flesh, may it become a cluster of flowers. Phat! May the body become Mount Meru. Phat! May the four limbs become the four continents. Phat! May all the minor limbs become the eight subcontinents. Phat! May the head become the Victorious Palace. Phat! May the two eyes become the sun and moon. Phat! May all the teeth become stars. Phat! May all the veins become wish-fulfilling trees. Phat! May all the body hairs become sandalwood forests. Phat! May the intestines become the outer iron fence. Phat! May the inner contents, such as the heart, be filled with the complete enjoyment of gods and humans, such as wish-fulfilling jewels. Anointing the ground with fragrant water, flowers, etc. Tram Guru Ratna Mandala Puja Megha Samudra Sapharana Samaye Ah Hum. Thus offering and praising: Mother, the pure realm of Dharma, mother of the unborn realm. Unobstructed, rootless, mother of the essential meaning of mind itself. Without beginning or end, mother of the boundless emptiness. Great Mother, I prostrate and praise the Dharmakaya. Emanation of the unchanging Vajra body. Emanation of the precious body that brings forth all needs and desires. Primordially pure lotus body. Emanation of activity, the body of karma. Great Mother, I prostrate and praise the spontaneously accomplished mother of the five bodies. Mother who initially creates body and life. Mother who gives tangible things in the middle. Finally, unborn
Chinese
现在顶礼赞叹上师之母！顶礼赞叹慈悲的母亲！无垢清净誓言空行母！无量智慧种种空行母！法性广阔虚空一切空行母！引导众生轮回世间空行母！断证究竟圆满佛陀空行母！顶礼赞叹圆满空行母之身！ ཕཊཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 观想头顶的诸佛菩萨心间发出光芒，照触自身及冤亲债主，净化身语意三业之罪障习气，稍作念诵。第二，实际祈请，以音声唱诵如下： ཕཊཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 观想自身头顶上方，玛吉拉准空行母被断法传承的成就上师们围绕。从居于色究竟天法界宫殿，具大恩德般若波罗蜜多母！祈请具大恩德上师！祈请具大恩德上师加持！从鹫峰山，具大恩德释迦牟尼佛！祈请具大恩德上师！祈请具大恩德上师加持！从岩石雄狮交错的宝座上，具大恩德妙音语狮子！祈请具大恩德上师！祈请具大恩德上师加持！从翠玉庄严的净土，具大恩德圣母度母！祈请具大恩德上师！祈请具大恩德上师加持！从虹光缭绕的宫殿，具大恩德空行母苏卡悉地！祈请具大恩德上师！祈请具大恩德上师加持！从印度佛法宫殿，具大恩德圣者提婆！祈请具大恩德上师！祈请具大恩德上师加持！从藏拉托定日寺，具大恩德帕当巴桑结！祈请具大恩德上师！祈请具大恩德上师加持！从卫藏交界处，具大恩德觉敦索南喇嘛！祈请具大恩德上师！祈请具大恩德上师加持！从桑日卡玛寺，具大恩德玛吉拉准！祈请具大恩德上师！祈请具大恩德上师加持！从涅摩库的拉瓦，具大恩德库贡曲吉僧格！祈请具大恩德上师