English
Take it! Ya! May the demon king be satisfied! The lower abdomen is taken by the demon queen. May the demon queen be satisfied! The waist is taken by the black Naga demon. May the black Naga demon be satisfied! The head is taken by the nine-headed Rahu demon. May the nine-headed Rahu demon be satisfied! The limbs are taken by the four great fierce deities. May the four great fierce deities be satisfied! The internal organs are taken by the gods and demons of existence. May the gods and demons of existence be satisfied! The liver is taken by the purplish-black demon. May the demon's retinue be satisfied! The lungs are taken by the red Tsen. May the Tsen's retinue be satisfied! The stomach is taken by the variegated Rahu. May the Rahu's retinue be satisfied! The heart is taken by King Pehar. May King Pehar be satisfied! The spleen is taken by the female demon Sen. May the female demon Sen be satisfied! The kidneys are taken by the Naga demon earth-lord. May the Naga demon earth-lord be satisfied! The intestines are taken by the gods and demons of the road. May the gods and demons of the road be satisfied! This skin is taken by the Berag demon. May the Berag demon be satisfied! The life-force is taken by the Lord of Death, Yama. May the Lord of Death, Yama, be satisfied! The outer flesh is taken by the outer gods and demons. May the outer gods and demons be satisfied! The inner flesh is taken by the inner gods and demons. May the inner gods and demons be satisfied! The middle flesh is taken by the middle gods and demons. May the middle gods and demons be satisfied! You gods and demons of existence, Those who want flesh, take the flesh! May the earth-lord of flesh be satisfied! Those who want blood, take the blood! May the Nagas of blood be satisfied! Those who want bones, take the bones! May the fierce deity race of bones be satisfied! May the female Sen be satisfied with the radiance! May the Gyalpo demon be satisfied with the splendor! You tall ones, take the moisture! Short people, cook and eat! Whatever meat and fat you want, do as you please! Eat whatever you want, take whatever you want! Be satisfied as if offered! May debts and karmic debts be purified! For you who have become the four kinds of guests, By offering this immeasurable gift of the body, May you possess enjoyment and complete the accumulations, From the beginningless cycle of samsara, May the debts and connections be severed! May karmic debts and blood feuds be purified! May you rejoice and be happy, May evil thoughts and actions be completely pacified, Moistening the mind-stream with uncontaminated emptiness and compassion, May you quickly attain the state of perfect and complete enlightenment! ཕཊཿ (Tibetan, None) (Sanskrit Devanagari, phaṭ) (Sanskrit Romanization, phaṭ) (Chinese literal meaning, Pa!) Just by wishing this, Visualize all the gods and demons gathering and devouring with a "Hab Tob Ling" sound. By reciting ཕཊཿ (Tibetan, None) (Sanskrit Devanagari, phaṭ) (Sanskrit Romanization, phaṭ) (Chinese literal meaning, Pa!) Thus, visualize them being pleased individually. Like this, do the visualization as above, and recite ཕཊཿ (Tibetan, None) (Sanskrit Devanagari, phaṭ) (Sanskrit Romanization, phaṭ) (Chinese literal meaning, Pa!) one hundred and eight times.
Chinese
愿能现量证悟其义！现量证悟其义后，观想诸天魔等同时嗡嗡地念诵咒语。达地雅塔。嗡 嘎德 嘎德 巴Ra嘎德 巴Ra桑嘎德 菩提 梭哈。念诵成就一切。之后，诸法皆从因缘生等，业力模糊等，说思言说等，愿能证悟三世胜母之意！如是说。念诵帕当巴的证相赞等祈请文。经中说：交换毒箭与母亲。如是说，若需疾病邪魔毒箭的交换，则于下文事业中详细说明，应视所需之时机而取用。如是第六血供已竟。༈ 第七总义，此朵玛盘具有四义之教授。第一，生起事业者： 啪的！作一次，如前之尸体，自身与他人的尸体，变得巨大、肥胖、油润、美丽、悦意，充满世间界。中间思维，自之识之体性，观想成一尊红色持钺刀之圣母。第二，生起颅器： 口中念诵，康 康 康，仅念诵即成三个颅器。自心间放出一个具足五色的班字（བྷྲཱུྃ，bhruṃ，勃隆，种子字），击中三个颅器，融化成光，观想成广大宽敞的颅器，其量遍布虚空。啪的！仅作一次，钺刀尖端取尸体，投入颅器中，随后钺刀击打尸体一次，血肉模糊，愚痴成肉山，贪欲成血海，嗔恨成骨骸大荒漠，充满三千世界。口中念诵，让 扬。仅念诵，颅器底部的扬字生风，击中让字。让字燃火，颅器变热沸腾，所有不净之物皆如泡沫般向外排出，清净甘露之上，三字（ༀ་ཨཱཿཧཱུྃ，oṃ āḥ hūṃ，嗡 阿 吽，身口意）融化成光，变成无漏智慧甘露，观想颅器充满。精华蒸汽向上腾起，变成无数红色持颅器的圣母，向右旋转，跳跃舞蹈。第三，颅器的功德是：
English
May [we] realize the meaning manifestly! Having realized the meaning manifestly, contemplate the gods and demons simultaneously reciting mantras with a loud, buzzing sound. Tadyathā. Oṃ gate gate pāragate pārasaṃgate bodhi svāhā. Recite to accomplish whatever [you] wish. Then, "All dharmas arise from causes," etc., "Karma is dim," etc., from "speaking, thinking, saying," etc., may [we] realize the intent of the Victorious Mother of the three times! Thus say. Recite here any supplication, such as the Praise of the Signs of Father Dampa. From the scripture: "Exchange the poisoned arrow with the mother." As it is said, if the exchange of poisoned arrows of disease and demons is needed, then it is explained in detail in the activity below, and one should take what is needed according to the occasion. Thus, the sixth, the red offering, is finished. ༈ The seventh general meaning, this torma plate teaches four meanings. First, generating the worker: Phaṭ! By doing it once, like the previous corpse, that corpse of oneself and others becomes large, plump, oily, beautiful, pleasing, and fills the world. In between, contemplate that the essence of one's own consciousness becomes a solitary noble lady with a red body and a curved knife. Second, generating the skull cup: In speech, by merely uttering Kaṃ Kaṃ Kaṃ, it becomes three skull cups. From one's own heart, emanate one Bhrūṃ (བྷྲཱུྃ，bhruṃ，勃隆，seed syllable) endowed with five colors. When it strikes the three skulls, they dissolve into light. Contemplate that the skull cup is vast and extensive, one that pervades the mind. Phaṭ! By merely doing it once, the curved knife takes the corpse with its tip and throws it into the skull cup. Afterwards, the curved knife strikes the corpse once, and it becomes a red mess. Ignorance becomes a mountain of flesh, desire becomes an ocean of blood, and hatred becomes a great desert of bones, filling the three thousand worlds. In speech, Raṃ Yaṃ. By merely uttering it, wind arises from the Yaṃ at the base of the skull cup and strikes the Raṃ. Fire blazes from the Raṃ, the skull cup warms up and boils, and all impure substances are expelled outwards in the form of bubbles. On top of the clear nectar, the three syllables Oṃ Āḥ Hūṃ (ༀ་ཨཱཿཧཱུྃ，oṃ āḥ hūṃ，嗡 阿 吽，body, speech, and mind) dissolve into light, becoming uncontaminated wisdom nectar. Visualize that the skull cup is completely full. From the rising essence vapor, countless red-colored noble ladies holding skull cups arise, whirling to the right, performing quick dances. Third, the greatness and benefits of the skull cup are:
Chinese
玛吉拉尊的十八条口诀中说：顶礼！外器世界化为食子容器，内情众生充满食子，享用这脱离生死的供养。在食子容器中，以外在广阔的虚空，内在四大元素的食子充满，享用这自明自净的供养。在般若波罗蜜多的食子容器中，以十地清净的食子充满，享用这大涅槃的供养……在大圆满的食子容器中，以八乘的食子……享用这无杂圆满的供养。在阿赖耶广阔的食子容器中，以八识聚的食子……享用这无增无减的供养……在自心本性的食子容器中，以身语意三的食子……享用这不可言说的供养。在无生之食子容器中，以觉性感受的食子充满，享用这动摇自解脱的供养……在法身清净的食子容器中，以二种色身的食子充满，以慈悲利益众生的供养……在空性之食子容器中，以显现红白的食子……享用这大无显现的供养……在自续清净的食子容器中，以无二窍诀的食子……享用这无所执的供养……在法性清净的食子容器中，以大乐光明的食子……享用这无实执的供养……在自身胜者的食子容器中，以自心无生的食子……享用这无希无惧的供养……在嘎巴拉的食子容器中，以血肉骨三的食子……享用这无执无著的供养。在珍宝容器的食子容器中，以三白三甜的食子充满，享用这具百味的供养食子。 呸！ 如此嘎巴拉的功德圆满，第四是真实的供养，将白红光泽的甘露，化为如海一般。 呸！ 顶礼！ 从金刚持大士以下，到根本上师以上，以此身供、布施食子作供养，愿如所供般满足，愿如所愿般成就。从大母般若波罗蜜多以下，到本尊坛城以上，以此身供、布施食子……愿如所供般……愿如所愿般……从普贤王如来以下，到草丛中的小虫以上，以此身供、布施食子……愿如所供般……愿如所愿般成就……从释迦牟尼佛以下，到十八地狱以下，以此身供、布施
English
From the eighteen oral instructions of Machig Labdrön: Homage! The outer world is transformed into a torma container, the inner essence sentient beings fill the torma, partake of this offering free from birth and death. In the torma container, the outer vast sky, the inner four elements fill the torma, partake of this self-illuminating, self-purifying offering. In the torma container of the Prajnaparamita teachings, the torma is filled with the purity of the ten bhumis, partake of the offering of the great nirvana... In the torma container of the Great Perfection teachings, the torma of the eight vehicles... partake of the unmixed, complete offering. In the torma container of the vast alaya, the torma of the eight consciousness aggregates... partake of the offering free from increase and decrease... In the torma container of the natural state of one's own mind, the torma of body, speech, and mind... partake of the inexpressible offering. In the torma container of the unborn, the torma is filled with awareness and experience, partake of the self-liberating offering of movement... In the torma container of the pure Dharmakaya, the torma is filled with the two Rupakayas, partake of the offering of benefiting beings with compassion... In the torma container of emptiness, the torma of white and red appearances... partake of the offering of the great non-appearance... In the torma container of the pure self-continuum, the torma of non-dual instructions... partake of the offering without grasping... In the torma container of the pure Dharmata, the torma of great bliss and clarity... partake of the offering free from substantial clinging... In the torma container of the victorious one's own body, the torma of one's own unborn mind... partake of the offering without hope or fear... In the torma container of the kapala, the torma of flesh, blood, and bone... partake of the offering free from clinging and attachment. In the torma container of the precious vessel, the torma is filled with the three whites and three sweets, partake of the offering torma with a hundred flavors. Phat! Thus the merit of the kapala is complete, the fourth is the actual offering, transforming the nectar of white and red radiance into an ocean. Phat! Homage! From the great Vajradhara down to the root guru, by offering this body, offering, and torma, may they be satisfied as offered, may they be accomplished as desired. From the great mother Prajnaparamita down to the yidam deities, this body, offering, and torma... may they be as offered... may they be as desired... From Samantabhadra down to the worms in the grass, this body, offering, and torma... may they be as offered... may they be accomplished as desired... From Shakyamuni Buddha down to the eighteen hells, this body, offering,
Chinese
朵玛༴ 如所供养༴ 如所思念༴ 至佛陀空行母等，至食肉速行者等，此身供养朵玛༴ 如所供养而满足༴ 如所思念༴ 至护法玛哈嘎拉等，至大灵小灵等，此身供养朵玛༴ 如所供养༴ 如所思念而成就༴ 至天龙八部等，至铁吾让九兄弟等，此身供养༴ 如所供养༴ 如所思念而成就༴ 至梵天帝释等，至虚空天仆等，此身供养朵玛༴ 如所供养而满足༴ 如所思念༴ 至毗那夜迦等，至地主饿鬼等，此身供养血肉༴ 如所供养而满足༴ 如所思念而成就༴ 至山王等，至海神富女等，此身供养༴ 如所供养༴ 如所思念༴ 至贝哈尔王等，至地方游荡鬼等，此身供养༴ 如所供养༴ 如所思念༴ 至黑腐罗刹女等，至城镇鬼女等，此身供养༴ 如所供养༴ 如所思念༴ 至白头男鬼等，至白脚女鬼等༴ 此身供养༴ 如所供养༴ 如所思念༴ 至年轻壮鬼等༴ 至红口小鬼等，此身供养༴ 如所供养༴ 如所思念༴ 至铁吾让哑巴哑女等，至贝拉贡布等，此身供养༴ 如所供养༴ 如所思念༴ 至显有神鬼等，至凶煞地神鬼等，此身供养༴ 如所供养༴ 如所思念༴ 至处所魔身魔等，至潜伏者等，此身供养༴ 如所供养༴ 如所思念༴ 以此朵玛供养之功德༴ 我与无边众生等，愿身得安乐，语得能力增，心生证悟，愿得殊胜成就。萨瓦嘉那 洛嘎 嘎那 扎扎拉 卡卡卡嘿。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如是供养朵玛心要母，天供外供。 啪 啪 啪 拿摩。 此血肉布施，总供养六道众生为赎命，尤供养大恩父母为赎命，又供养根本上师为赎命，愿速得一切智佛陀。啪 拿摩。 愿圆满上师圣意，愿诸佛欢喜，愿誓盟者誓言圆满。