English
Torma... As offered... As thought of... To the Buddhas and Dakinis and below, to the flesh-eaters and swift-goers and above, this body offering torma... May it satisfy as offered... As thought of... To the Dharma protectors Ma and Gon and below, to the great Ging and small Ging and above, this body offering torma... As offered... May it accomplish as thought of... To the gods and demons, the eight classes and below, to the Theurang nine brothers and above, this body offering... As offered... May it accomplish as thought of... To Brahma and Indra and below, to the heavenly servants and above, this body offering torma... May it satisfy as offered... As thought of... To Vinayaka and below, to the earth owners and hungry ghosts and above, this body offering flesh and blood... May it satisfy as offered... May it accomplish as thought of... To the mountain kings and below, to the ocean goddesses and wealthy women and above, this body offering... As offered... As thought of... To Pehar Gyalpo and below, to the wandering local ghosts and above, this body offering... As offered... As thought of... To the black rotting Rakshasi and below, to the town and village demonesses and above, this body offering... As offered... As thought of... To the white-headed male ghosts and below, to the white-footed female ghosts and above... This body offering... As offered... As thought of... To the young, strong ghosts and below... To the small, red-mouthed ghosts and above, this body offering... As offered... As thought of... To the Theurang mute men and women and below, to the Bserag Gongpo and above, this body offering... As offered... As thought of... To the phenomenal gods and demons and below, to the fierce place gods and demons and above, this body offering... As offered... As thought of... To the place obstacles and body obstacles and below, to those lying dormant and above, this body offering... As offered... As thought of... By the merit of offering this torma... May I and limitless sentient beings, find happiness in our bodies, may power blaze in our speech, may realization dawn in our minds, may we attain supreme accomplishment! sarva jñana loka gaṇa chakra lakha kha kha khahi. (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Chinese literal meaning) Thus, the heart essence mother of the offering torma, the sky offering, the outer offering. Phat! Phat! Phat! Namo. This offering of flesh and blood, is dedicated as a ransom for all six realms in general, especially dedicated as a ransom for the kind parents, and also dedicated as a ransom for the root guru. May we quickly attain the all-knowing Buddha! Phat! Namo. May the holy guru's intention be fulfilled, may the victorious ones be pleased by the offerings, may the oath-bound ones' vows be completed.
Chinese
愿六道众生心满意足！愿天龙八部心满意足！愿宿债旧账得以清偿！对于成为四种宾客者，以此无量之身布施作回向，愿具足受用，圆满资粮，速得一切遍知之佛果！ 呸！呸！呸！ 之后是忏悔： 吽！ 殊胜安乐之所得，若不知是根本上师，而向他处寻求成就，于未化之身上师前忏悔！ 自心根源断除者，若不知是法身，而向他处寻求佛陀，于未化之身上师前忏悔！ 念头自性生起者，若不知是无生，而向他处寻求对治，于未化之身上师前忏悔！ 心性如意宝珠者，若不知能出生所需所欲，而向他处勤作努力，于未化之身上师前忏悔！ 我执根源断除者，若不知是修持，而向他处寻求鬼神，于未化之身上师前忏悔！ 鬼神是心的执着者，若不知是幻化，而作守护修持之举，于未化之身上师前忏悔！ 具三根本之上师，若不知是皈依处，而供养之信心微弱，于未化之身上师前忏悔！ 今生来世所有安乐，皆从根本上师所生，而向他处寻求成就，于未化之身上师前忏悔！ 实际资财及意幻供养，若不知能圆满二资粮，而生起傲慢悭吝之心，于未化之身上师前忏悔！ 深奥空行之会供坛，若不知是秘密处，而与具染污者交往，于未化之身上师前忏悔！ 食用会供二资粮，若不知是成就，而施与邪见者，于未化之身上师前忏悔！ 慈悲交融之道友，若不知是勇士空行，而知晓衰损之嗔恨，于未化之身上师前忏悔！ 戒律清净无染者，若不知是解脱道，而泄露破戒之显隐，于未化之身上师前忏悔！ 三界一切有情众，若不知是父母，而损害其他有情，于未化之身上师前忏悔！ 执着贪恋心大者，若不知是邪见，而恒常生起希望，于
English
May the six realms be satisfied! May the eight classes of gods and demons be satisfied! May debts and karmic burdens be purified! To those who have become guests of the four kinds, by dedicating this immeasurable body offering, may we possess enjoyment and complete the accumulations, and quickly attain the enlightened state of all-knowing Buddha! PHAṬ! PHAṬ! PHAṬ! Then, the act of confession: HŪṂ! That supreme attainment of bliss and excellence, not knowing it to be the root guru, and seeking accomplishments elsewhere, I confess to the unmanifested body guru! That which severs the root of one's own mind, not knowing it to be the Dharmakāya, and seeking the Buddha elsewhere, I confess to the unmanifested body guru! The arising of conceptual thoughts, not knowing it to be unborn, and seeking antidotes elsewhere, I confess to the unmanifested body guru! The mind itself, the wish-fulfilling jewel, not knowing it to be the source of needs and desires, and making efforts elsewhere, I confess to the unmanifested body guru! That which severs the root of ego-grasping, not knowing it to be practice, and seeking gods and demons elsewhere, I confess to the unmanifested body guru! Gods and demons, the grasping of the mind, not knowing it to be magical display, and guarding the practice, I confess to the unmanifested body guru! The root guru possessing the three, not knowing it to be the refuge, and offering devotion with a small heart, I confess to the unmanifested body guru! All the happiness and excellence of this life and the next, arising from the root guru, and seeking accomplishments elsewhere, I confess to the unmanifested body guru! Actual wealth and mind-created offerings, not knowing it to complete the two accumulations, and being arrogant and miserly, I confess to the unmanifested body guru! The profound gathering of the ḍākinīs, not knowing it to be a secret place, and associating with those who have defilements, I confess to the unmanifested body guru! Food and drink, the enjoyment of the two accumulations, not knowing it to be accomplishment, and sharing it with those who have wrong views, I confess to the unmanifested body guru! Spiritual friends mixed with love and compassion, not knowing them to be heroes and ḍākinīs, and knowing the anger of decline, I confess to the unmanifested body guru! Pure and stainless discipline, not knowing it to be the path to liberation, and losing the manifest and hidden transgressions, I confess to the unmanifested body guru! All sentient beings of the three realms, not knowing them to be parents, and harming other sentient beings, I confess to the unmanifested body guru! Great attachment called grasping, not knowing it to be a wrong view, and constantly having hope, to
Chinese
化身之身啊！将口诀魔之断境，不知是密咒，而在整个国度传播，非化身之身啊！无执著地布施身体，不知是二资粮，而执着自己的身体，非化身之身啊！向非人空行母忏悔，对成就者断传承感到惭愧后悔，净化消除勇士空行众，于法性平等中忏悔，于胜义无生中祈请宽恕，于清净大乐中得清净，我和六道众生，圆满资粮清净业障后，迅速获得成佛，啪！笔记中，未到达等等，注。之后是回向发愿的结尾，首先是回向：那摩！我他一切三世中，善根有为无为，如是杂染无杂染，对彼一切皆随喜，随喜回向大菩提，资粮道和加行道，见道和修道，无上殊胜道，菩提无有障碍道，无有障碍而进入，无有障碍进入后，乃至轮回未空尽，获得殊胜空性，啪！之后是发愿：啪！我的善根以此，我和六道众生，圆满六度波罗蜜多后，迅速成就遍知圆满佛陀，以此善根我迅速，成就法身大乐之母后，一个众生也不遗漏，全部安置于彼之地上，之后是吉祥：嗡！世尊释迦牟尼佛，于菩提胜处发心后，行道获得殊胜菩提后，以此吉祥愿今日安乐，从无生中显现色身，安立众生于安乐者，大乐之母般若波罗蜜多母，以此吉祥愿今日安乐，从心中出生的十方佛子，声闻缘觉菩萨众，诸佛与佛子无余者，以此吉祥愿今日安乐，梵天帝释四大天王，以供养之众极供养，日夜恒时
English
Emanated body! This instruction, the realm of cutting through demons, not knowing it is secret mantra, and spreading it throughout the kingdom, is not an emanated body! Giving away the body without attachment, not knowing it is the two accumulations, and cherishing one's own body, is not an emanated body! I confess to the non-human dakinis, I am ashamed and regretful of the lineage of accomplished cutters, purify and eliminate the assembly of heroes and dakinis, I confess in the equality of dharmata, I ask for forgiveness in the ultimate unborn state, may I be purified in the pure great bliss, may I and the six realms of sentient beings, having perfected the accumulations and purified the obscurations, quickly attain Buddhahood, Phat! In the notes, not arrived, etc., note. Then, to conclude the dedication and aspiration, first the dedication: Namo! In the three times of myself and others, virtuous roots, conditioned and unconditioned, likewise tainted and untainted, I rejoice in all of them, I rejoice and dedicate to great Bodhi, the path of accumulation and the path of application, the path of seeing and the path of meditation, the unsurpassed special path, the path of Bodhi without obstacles, may I enter without obstacles, and having entered without obstacles, until samsara is not empty, may I attain the sacred emptiness, Phat! Then the aspiration: Phat! By this root of my virtue, may I and the six realms of sentient beings, having perfected the six paramitas, quickly attain the all-knowing perfect Buddha, by this virtue may I quickly, having attained the Dharmakaya Great Bliss Mother, not leaving out a single being, may I place them all on that ground, then the auspiciousness: Om! The Bhagavan Shakyamuni Buddha, having generated the mind in the supreme place of Bodhi, having walked the path and attained the supreme Bodhi, by this auspiciousness may there be happiness and well-being today, from the unborn arises the form body, the one who establishes beings in happiness, the Great Mother Prajnaparamita Mother, by this auspiciousness may there be happiness and well-being today, the sons of the Buddhas of the ten directions born from the heart, the assembly of Shravakas, Pratyekabuddhas, and Bodhisattvas, all the Buddhas and their sons without exception, by this auspiciousness may there be happiness and well-being today, Brahma, Indra, the four great kings, with offerings of assemblies, offering greatly, day and night constantly
Chinese
成办的。 吉祥也以此当下带来安乐！ 愿此处日夜安乐！等等。 像这样说出成办等等各种情况。 注释：因此第七个食子盘没有送出去。《如意宝》中说：方便智慧双运极其珍贵！显现取为道用更为珍贵！因此说，以上的这些修法，也要通过具足六度的方式来修持。也就是，不执着于身体和生命，将轮回和涅槃的一切都供养布施，这是广大的布施。不与不善等罪恶相混杂，这是持戒。没有吝啬心，并且能忍受痛苦，这是忍辱。不散乱，一心一意地去做，这是禅定。这四者是方便的修持。精进是迅速成办方便和智慧二者的助伴。智慧是了知供养者我，供养物身体等，供养处四宾客等一切都如幻如化，没有自性。没有希望断除佛，没有疑惑断除轮回，没有畏惧断除鬼魔，没有顾忌断除疾病瘟疫，没有能断除的，一切都断除。这样说。详细的在下面总集扼要的章节中会阐明。以上的这些修法，用一个晚上的时间，通过六座瑜伽的方式，在恐怖的地方进行。也就是这六座瑜伽，白天的三座是：山顶的太阳刚升起时为一座，正午时为二座，大阴影聚集时为三座。夜晚的三座是：傍晚天空出现星星时为一座，正午时为二座，黎明星星散开时为三座。如果不是恐怖的地方，每晚修一座瑜伽即可。在瑜伽的各个时段，进行施受法：愿一切众生的罪恶痛苦都成熟于我！愿我的一切安乐都成为一切众生的所有！这样说，想着罪恶痛苦都真实地成熟于自己，他人真实地获得安乐，从而远离一切罪恶痛苦，证得佛果。大乘修心法中说：施受二者交替修，以此清净风的过患，三境三毒三善。如是说，长久地修持。由此生起证悟的次第。垫子也