English
Appearing in the form of a black, terrifying queen, With claws like iron hooks, she consumes the torma. On her triangular, dark blue, blazing face, She feasts with sharp, ferocious, burning fangs. On her single, mottled, blood-drinking, blazing tongue, She dissolves into a throat equal to the Dharmadhatu. Composed by Master Padmasambhava. Bhyo! Goddess Glorious Blazing Mother, who subdues the gods, White conch-bearing daughter of Ishvara, Chief of the thirty-three abodes, To the Goddess Glorious Blazing Mother, I prostrate and praise. Naga Glorious Blazing Mother, who subdues the nagas, Precious jewel-like daughter, pleasing to the mind, Chief of the seven playful ocean abodes, To the Naga Glorious Blazing Mother, [I prostrate and praise]. Yakshini Glorious Blazing Mother, who subdues the yakshas, Daughter of Gawa Zangpo, Shangkarti, Chief of the forest network abode, To the Yakshini Remati, [I prostrate and praise]. Demoness Valiant Blazing Mother, who subdues the demons, Daughter of Rede Gonyak, Remati, Chief of the nine-peaked demon palace abode, To the Demoness Remati, [I prostrate and praise]. The noble Remati who has vowed to protect the Buddha's teachings, The holy mother Remati who understands the meaning of Dharmata, The mind-born Remati who suppresses the eight bhumis, To you, powerful goddess, I prostrate and praise. To you, powerful Three Jewels, [I prostrate and praise]. To you, who subdues the enemies of yogis, I prostrate and praise. This is the praise of the four abodes. Bhyo! From the uncreated Dharmakaya, great bliss, Equality that does not abide in samsara or nirvana. Manifesting forms that symbolize qualities and activities, To you, goddess endowed with glory, I bow. The mandala of her body is equal to the Dharmadhatu, Appearing in harmony, not passing into sorrow. One mother Remati, adorned with beauty, To the one refuge mother of beings, I prostrate and praise. With the wisdom that realizes the Dharmakaya like space, With the skillful means of compassion that are wondrous, She subdues the unbearable, cruel ones, I praise the one who does not forget her vows. As a sign of not abandoning the lowly, she rides a donkey, Having become the goddess of gods, she frightens the non-gods, Holding the power of miracles, she wanders throughout the three thousand worlds, I praise the mother who cherishes the teachings. Composed by Kyungpo Naljor. Bhyo! Glorious protectress, chief of the three realms, The donkey, the excellent horse, travels eighty thousand leagues. The black, blood-drinking, Dharmadhatu's Glorious Blazing Mother, The glorious great mother, transforming in any way
Chinese
。 虚空一切皆自在的四大天女，当春季女神降临之时，顶礼赞叹白色尸陀林游行母，饮血大天女之身。为了赐予众生安乐，当夏季女神降临之时，顶礼赞叹从天降雨的婆伽希斯提，黄色结合之主大天女。为了周游和聚集三界一切，当秋季女神降临之时，顶礼赞叹化身青黑色凶猛发髻母，母神命主大天女。为了将邪引之敌摧毁成灰烬，当冬季女神降临之时，顶礼赞叹身着火焰岩石，游走于海洋深处的弥月食母，千食度母大天女。 བྷྱོཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 为了让具誓者恒常聚集，从海洋深处燃起火焰，狂风呼啸中水花飞溅，黑暗中心燃起火焰，瑞提眷属于空中游走。夜晚呈现恐怖隐蔽之身，于骨骸舞动的尸陀林中嬉戏，尸陀林中盘旋着秃鹫，在尸陀林中勤奋工作，九日、十一日、二十四日之时，赞颂守护和弘扬密咒修持和三藏的誓言之法。这些是四季的赞颂。 བྷྱོཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 从三角形青黑色面容的坛城中，拥有尸陀林的吉祥蕾玛迪，掌管过去和未来一切，夺取三千世界一切光彩者，如珍宝轮般掌控一切，如珍宝般实现愿望，如珍宝般不离不弃的美丽妃子，如珍宝般寻求无上助力的臣子，如珍宝般拥有殊胜乘的象，如珍宝般行走十地的骏马，如珍宝般是世间怙主救护的军队统帅。 མཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 像世间怙主一样福德广大，像天界帝释一样受用丰厚，像乌玛德瓦一样种姓高贵，像乌昙跋罗花一样稀有难得，像莲花一样赏心悦目，像金刚手一样威力强大，像猛兽狮子一样威猛雄壮，像天空的小神一样沐浴净身，像珍宝一样顶戴于头顶，像阎浮提国王一样自我赞颂。第三
English
。 The four great goddesses who control all of space, when the queen of the spring season arrives, I prostrate and praise the white Shri Ri charnel ground wanderer, the great blood-drinking goddess. In order to bestow happiness on all beings, when the queen of the summer season arrives, I prostrate and praise Bhaga Histi who rains from the sky, the yellow great goddess who is the mistress of union. In order to move and gather all of the three realms, when the queen of the autumn season arrives, I prostrate and praise the emanation of the dark blue, unruly, matted-hair mother, the great goddess who is the mistress of life. In order to destroy the misleading enemies and obstacles into ashes, when the queen of the winter season arrives, I prostrate and praise the fire-moon rock-clad one, who wanders in the depths of the ocean, the great goddess Khriza Tongdrol. བྷྱོཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) In order to constantly gather those who hold vows, fire blazes from the depths of the ocean, water scatters in the midst of swirling winds, fire blazes in the center of darkness, the retinue of Reti travels in the sky. At night, a terrifying, hidden form, reveling in the charnel ground where bones dance, vultures circling around the charnel ground, diligently working in the charnel grounds, on the ninth, eleventh, and twenty-fourth days, I praise the lineage that upholds and propagates the secret mantra practice and the vows of the Tripitaka. These are the praises of the four seasons. བྷྱོཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) From the mandala of the triangular dark blue face, the glorious Remati who possesses the charnel ground, who controls all that has passed and has not yet come, who steals the radiance of all the three thousand worlds, like a precious wheel she controls all, like a precious jewel she fulfills wishes, like a precious inseparable and beautiful queen, like a precious minister who seeks unsurpassed help, like a precious elephant possessing the supreme vehicle, like a precious supreme horse that travels the ten bhumis, like a precious military commander who is the protector and savior of the world. མཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) Like the protector of the world, she has great merit, like Indra, the lord of the gods, she has great enjoyment, like Uma Devi, she has a noble lineage, like the Udumbara flower, she is rare to be born, like the lotus flower, she is beautiful to behold, like Vajrapani, she has great power and strength, like the wild lion, she has great bravery and majesty, like the minor gods of the sky, she is bathed and purified, like a precious jewel, she is carried on the crown of the head, like the king of Jambudvipa, I praise myself. Third
Chinese
地的次第中，有三：圆满供养、祈请、朵玛供。最后是总结吉祥次第，共五。第一是圆满供养正行和圆满的忏悔。第一是圆满和供养顺缘物。第一是： 吽 毗格念达 克日达 吽 帕特 （藏文：ཧཱུྃ་བིགྣན་ཏ་ཀྲིཏ་ཧཱུྃ་ཕཊཿ，梵文天城体：हुं विघ्नन त कृत् हुं फट्，梵文罗马拟音：hum vighnan ta krt hum phat，汉语字面意思：吽，障碍，断除，吽，呸！） 讓 樣 康 （藏文：རཾ་ཡཾ་ཁཾ༴ ，梵文天城体：रं यं खं，梵文罗马拟音：ram yam kham，汉语字面意思：让 样 康） 梭巴瓦 （藏文：སྭཱ་བྷཱ་ཝ༴，梵文天城体：स्वाभाव，梵文罗马拟音：svabhava，汉语字面意思：自性）等净化。从空性中，由種字 ഭྲུཾ （藏文：བྷྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrum，汉语字面意思： ഭྲུཾ ）生出恐怖的颅骨铁城。大尸陀林，竖立着人尸的旗帜，其中有摧毁违背誓言的敌人的头骨、五种感官。嫩芽的心脏。黑鸟。黑马。黑狗。黑牦牛。黑人，感官完整，装饰华丽。虎皮、豹皮、丝绸等内外秘密誓言物，实际拥有的和意幻的圆满供品，化为无漏的虚空宝藏。虚空藏的咒语增长广大。如果想广大，则加入大动摇圆满。简略地，伴随着悦耳的音乐。 བྷྱོཿ 从一切聚集的圣树之处，从珍宝庄严的宫殿中，在舒适的奇妙飞翔之殿内，以优雅的姿态舞蹈的，自在天女，持着海螺的女儿，以悲悯之心迎请降临。骑着红色骡子，手中拿着剑和猫鼬，身上装饰着尸陀林的装束。具德天女降临于此。在东北颅骨的宫殿中，从百万尸体的宝座上，骑着三条腿的黑骡子，身体是黑色的，装饰着花纹，手中拿着占卜板和骰子。大魔女降临于此。龙族们聚集力量，鳄鱼脸。听命的臣仆巴拉玛。事业的使者赤门玛。主仆眷属降临于此。 嗡 玛玛热 玛德 萨巴热瓦热 班杂 萨玛雅 杂杂 （藏文：ༀ་མ་མ་རེ་མ་ཏི་ས་པཱ་རི་ཝ་ར་བཛྲ་ས་མ་ཡ་ཛ་ཛཿ，梵文天城体：ॐ मम रे मति सपारिवार वज्र समय ज ज，梵文罗马拟音：om mama re mati saparivara vajra samaya ja ja，汉语字面意思：嗡，妈妈，瑞，玛蒂，眷属，金刚，誓言，来，来！） 吽 བྷྱོཿ 具德母神，请垂听。您所守护的誓言是，在各种血肉朵玛上，竖立着各种心脏的旗帜，用华丽的丝绸装饰。肉、酒、大蒜、葱等各种供品陈列。浓厚的油脂烟雾如云般缭绕，血海的波涛汹涌澎湃。浓厚的酥油灯闪耀，颅骨鼓、人腿骨号、海螺等各种乐器发出嘀哩哩的声音，悦耳的念诵耶热热。圆满，圆满，圆满劫的誓言。
English
In the stages of the ground, there are three: fulfillment offering, invocation, and torma offering. Finally, there is the concluding auspicious sequence, making five in total. The first includes the actual fulfillment offering and the confession of fulfillment. The first involves the fulfillment and the offering of conducive substances. The first is: HUM VIGHNANTA KRITA HUM PHAT (藏文：ཧཱུྃ་བིགྣན་ཏ་ཀྲིཏ་ཧཱུྃ་ཕཊཿ，梵文天城体：हुं विघ्नन त कृत् हुं फट्，梵文罗马拟音：hum vighnan ta krt hum phat，汉语字面意思：Hum, obstacle, cut, Hum, Phat!) RAM YAM KHAM (藏文：རཾ་ཡཾ་ཁཾ༴ ，梵文天城体：रं यं खं，梵文罗马拟音：ram yam kham，汉语字面意思：Ram Yam Kham) SVABHAVA (藏文：སྭཱ་བྷཱ་ཝ༴，梵文天城体：स्वाभाव，梵文罗马拟音：svabhava，汉语字面意思：Nature) and so on, purify. From emptiness, from the syllable BHRUM (藏文：བྷྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrum，汉语字面意思：BHRUM) arises a terrifying skull iron fortress. A great charnel ground, with banners of human corpses waving, inside which are the skulls of enemies who have broken their vows, the five senses. Hearts of tender shoots. Black bird. Black horse. Black dog. Black yak. Black human, senses complete, adorned with ornaments. Tiger skin, leopard skin, silk and other inner and outer secret samaya substances, actual and mentally created fulfillment substances, may they arise as an inexhaustible treasury of space. Increase and expand the mantra of the treasury of space. If you wish to expand, add the great disturbing fulfillment. Briefly, accompanied by pleasant music. BHYOH! From the supreme place of the all-gathering sacred tree, from the palace adorned with jewels, inside the blissful, magically flying mansion, dancing with an elegant demeanor, the powerful goddess, the conch-bearing daughter, with compassion, we invite you to come. Riding a red mule, holding a sword and mongoose in her hand, adorned with charnel ground attire. Glorious goddess, come to this place. In the northeastern skull palace, from the throne of a million corpses, riding a three-legged black mule, her body is black, adorned with patterns, holding a divination board and dice in her hand. Great demoness, come to this place. The nagas gather power, crocodile face. The obedient minister Bālama. The messenger of action, Khri smon ma. Lord and servants, come to this place. OM MAMA RE MATI SAPARIWARA VAJRA SAMAYA JA JA (藏文：ༀ་མ་མ་རེ་མ་ཏི་ས་པཱ་རི་ཝ་ར་བཛྲ་ས་མ་ཡ་ཛ་ཛཿ，梵文天城体：ॐ मम रे मति सपारिवार वज्र समय ज ज，梵文罗马拟音：om mama re mati saparivara vajra samaya ja ja，汉语字面意思：Om, Mama, Re, Mati, retinue, Vajra, Samaya, come, come!) HUM BHYOH! Glorious mother goddess, please listen. The samaya you protect is, on various flesh and blood tormas, erecting banners of various hearts, adorned with beautiful silk. Meat, wine, garlic, onions, and other various offerings are arranged. Thick smoke of fat swirls like clouds, the waves of the blood ocean surge. Thick butter lamps shine, skull drums, human leg bone trumpets, conches, and other various musical instruments make the sound of ti ri ri, pleasant recitations of ye re re. Fulfillment, fulfillment, fulfilling the samaya of the kalpa.