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Grant. Oṃ nama sarva tathāgata mahā argha pratīca ho. Before the root guru, the sixth all-pervading lord, To the Kagyu lamas, yidam mandalas, Along with heroes, dakinis, dharma protectors, and guardians, Pristine nectar... Compassion... Oṃ nama sarva... Vajra black goddess, with a face of bared fangs, The mother who shares the realm of activity with all Buddhas of the three times. Liberate all views that are inverted in the three realms into the sphere of reality. To those who devour the realms that lead astray in the three existences, Pristine nectar... Compassionately consider... Oṃ nama sarva tathāgata mahā sarva pañca amṛta la kha raṃ kha hiḥ bhyoḥ. Your servant, the rakshasa woman, with the face of a crocodile, The seven mothers, the three mothers, the four sisters, The four with faces of lion, tiger, dragon, and wolf, Pristine... Compassion... Oṃ nama sarva... The twenty-eight great powerful ones, And the thousand and eight mother attendants, And also the retinue of hundreds of thousands of demonesses, To the ocean of dakinis, swift-goers, and sisters, Pristine... Compassion... Oṃ nama sarva... Hūṃ bhyoḥ. Machig Labdrön, great black mother, and all your retinue, The time has come to strive for accomplishment. Mother, please grant your son accomplishment. Please grant the accomplishment of secret wisdom. Taming desire realm... Controlling the world... Of the five wisdoms... Increasing life and merit... Of nectar medicine... Of the eight great accomplished ones... Of the four activities... Of body, speech, and mind... Oṃ śrī devī mahā kālī remati. Kāya siddhi oṃ! Vākka siddhi āḥ! Citta siddhi hūṃ! Sarva siddhi hrīḥ! Secondly, on the support offering cake. Thinking that the mothers are dwelling, offer the bali, and especially cleanse and purify. From emptiness, from (藏文：བྷྲཱུཾ，梵文天城体：भ्रूम，梵文罗马拟音：bhrūṃ，汉语字面意思：seed syllable) on top of the torma, manifest the goddess of desirable qualities and the ocean of nectar. Below, it transforms into a great gravel pit of flesh, blood, and bones. Kyai! Machig Lhamo, glorious goddess! Vajra black goddess! Please come to this place of the torma! Machig, oath-bound food vessel! On top of the expanding fire-wind mandala, with (藏文：པཱ་ལས་བྷནྡྷ་，梵文天城体：，梵文罗马拟音：pālas bhanda，汉语字面意思：) filled with abundant essence, in this surrounding world, because it is the nature of nectar, offering and repelling, great black mother! Please partake, enjoy, and be pleased! Machig Lhamo... Machig, oath-bound food vessel! Slaughtered meat and intoxicating wine, burned
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Raw and moist meat, cooked meat and juice blood. Including the lungs, heart, and kidneys inside. Please partake and enjoy! BHOH! Wonderful Torma, vase, pills, and half-cakes. Including the lungs, heart, and kidneys inside. Meat, bones, marrow, etc. are offered to Mamo and her retinue. Please accept them to protect the teachings! Machig Lhamo... Offering to you, the wish-fulfilling offering, is a collection of five fruits, nectar, and gorocana, feces, great ashes, mahāmāṃsa (Sanskrit Devanagari, mahāmāṃsa, Sanskrit Romanization, mahāmamsa, meaning: great meat), rakta (Sanskrit Devanagari, rakta, Sanskrit Romanization, rakta, meaning: blood), citta (Sanskrit Devanagari, citta, Sanskrit Romanization, citta, meaning: mind), vasuta. Machig's face... Mind... Accomplishment... Please partake and enjoy, please consider the Samaya! Ruru vishta be dhva pi dri tsa pa la a shugme hum bhyo dza dza kha ram kha hi. To the pile of beings, kha ram... Black Mamo, Vaitāli Kulu Kulu. Haha. Mahāmāṃsa (Sanskrit Devanagari, mahāmāṃsa, Sanskrit Romanization, mahāmamsa, meaning: great meat)... Mahā citta (Sanskrit Devanagari, citta, Sanskrit Romanization, citta, meaning: mind)... Mahā vasuta. Mahā gorocana... To the five lords of enemies and obstacles... To ra rgya ram pa la... Think carefully! The third part is: BHOH! Machig Lhamo, along with the retinue of demonesses, please enjoy the red heart blood with the power of your commitment! Machig, the blood drinker, runs eighty thousand leagues. Please accept the wonderful great red substance of the commitment! Offering to Mahā rakta (Sanskrit Devanagari, rakta, Sanskrit Romanization, rakta, meaning: blood) kha hi! The eighth part is: BHOH! From the play of mind itself, which is like the sky, there is no duality of offering and being offered. It transcends examples, letters, colors, and words. One's own mind is merely a conventional illusion. From the play of the indivisibility of method and wisdom, the activity of the great bliss Bodhicitta is the offering of inexhaustible bliss-emptiness play. May all offerings be purified in the Dharmadhatu. The ninth part is: BHOH! From the center of the kalpa's fire-wind whirlwind, Machig Lhamo, the black mother, is shaking. The messenger demon daughters and retinue, Machig and her retinue, please consider me with love. I myself am unskilled, controlled by ignorance, with body, speech, mind, and root and branches, any violation of vows, breaches, or errors, and unclear samadhi, rambling talk, mantras and mudras incomplete, flawed, and touched by the shadow of those who have broken vows, and all that is essence-deficient and turned into remnants, and commitment substances, offering substances not gathered in time, and masters, servants, brothers, and sisters disagreeing with your mind, especially Machig, the glorious goddess, with body, speech, mind, and root and branches, whatever violations of vows, breaches, or errors there may be.
Chinese
萨巴。向玛吉魔女的眷属们忏悔。彻底忏悔，赐予圆满的成就。第十是： 吽！ 具德天女，光芒四射的黑母， 舍弃自身利益，于轮回此地， 示现难以估量的种种幻化。 普贤佛母，金刚界自在母，１ 秘密智慧空行母之主， 以化身充满所有虚空界之母。 您与般若佛母虽无二无别， 却以善巧方便示现种种行相。２ 在金幢佛的教法中，天女使人盲目， 行持十善而转生为猛厉之女。 在燃灯佛的教法中，于比丘自在军， 以供养而面见一切义成就佛。３ 在贤劫佛的教法中，以嗔恨行事的威力， 示现为罗刹女之妻，自缢受苦， 但实际上是智慧空行母， 智慧幻化的游戏显现种种。４ 在金刚座，释迦狮子， 获得甘露之时，献上命之精髓。 承诺守护教法， 因此获得八地，并得到授记。５ 具德续部海之护法母， 欲界自在母，勇猛大力之舞者， 与智慧世间母众眷属， 守护具誓者，我向您赞颂。 吽！ 从劫火般燃烧的空性中央， 从黑风九重环绕的宫殿中， 玛吉天女，欲界之主母， 黑母食者，具怖畏之相， 青黑色凶暴，具血发者。 མཿ 您的身色示现黑色， 是在胜义法界中无生之象征。 发辫从右向左盘旋， 是从佛母虚空中显现化身的象征。 发辫缝隙中火星飞溅， 是慈悲化身向十方散布的象征。 发辫在头顶盘旋， 是心意誓言行持合一的象征。 以颅骨鬘装饰头部， 是以慈悲化身行持利他事业的象征。 以孔雀宝幢立于头顶， 是事业四种分别行持的象征。 右耳边雄狮傲立， 是以威力压倒一切低劣者之象征。 左耳边黑蛇昂首， 是不舍嗔恨于法界中清净的
English
Sapa. I confess to the assembly of Machig demonesses. I confess thoroughly, grant the accomplishments of Tsangpa. The tenth is: Bhryo! Glorious goddess, blazing black woman, Abandoning self-interest, in this realm of samsara, You show immeasurable manifestations in various ways. Samantabhadri, Vajradhatvishvari,1 Mistress of all secret wisdom dakinis, The one who fills all empty realms with emanations. Although you are non-dual with the Prajnaparamita Mother, You skillfully show various ways of acting.2 In the teachings of Golden Thubpa, the goddess blinds people, Practicing the ten virtues, she is born as a fierce daughter. In the teachings of Marme Dze, in the community of Bhikshu Wangchuk, By making offerings, she met the Buddha All-Meaning-Accomplished.3 In the teachings of Odzrung, through the power of acting with hatred, She appears as the wife of a Rakshasa, suffering from hanging herself, But in reality, she is a wisdom dakini, The play of wisdom illusion manifests in various ways.4 At Vajrasana, Shakya Sengge, When he attained the nectar, offered the essence of his life. By taking the oath to protect the teachings, She attained the eighth bhumi and received prophecies.5 Protectress of the glorious ocean of tantras, Powerful queen of desire realm, playing with great force, Together with the retinue of wisdom worldly mothers, Protect those with samaya, I praise you. Bhryo! From the center of the kalpa blazing like fire, From the palace where nine black winds swirl, Machig goddess, chief queen of the desire realm, Black eater, with a terrifying appearance, Dark blue, unruly, with bloody hair. Ma: Your body color showing black, Is a symbol of being unborn in the ultimate realm. The hair swirling from right to left, Is a symbol of emanating manifestations from the space of the Mother. Sparks flying from the gaps in the hair, Is a symbol of spreading compassionate emanations in the ten directions. The hair swirling on the crown of the head, Is a symbol of unifying the mind, samaya, and conduct. Adorning the head with a garland of skull cups, Is a symbol of performing benefit for beings through compassionate emanations. Erecting a peacock banner on the head, Is a symbol of performing the four activities separately. On the right ear, a lion stands proudly, Is a symbol of overpowering all inferior ones with power. On the left ear, a black snake raises its head, Is a symbol of purifying anger in the realm of reality without abandoning it.
Chinese
标志。悦耳的金铃声响动，是侍奉供养一切佛的标志。眼角发红注视十方，是瑜伽士对三有进行警戒。从鼻孔里喷出疾病的蒸汽，是向憎恨的敌人降下瘟疫的标志。猛烈张开嘴巴的空隙，是口中享用一切誓言物的标志。咬紧锐利凶猛的三棱毒牙，是享用所调伏的十方世界的血肉的标志。身上披着广阔的皮褥，是具有正法真谛的标志。下身穿着生牛皮，是具有殊胜大乘之义的标志。用黑色粗布缠绕，是具有世间伟大力量的标志。头顶的顶髻上明亮地照耀着满月，是无明的黑暗在法界中清净的标志。肚脐中央升起太阳，是从深处晒干有之大海的标志。穿着虎皮裙，是显现暴怒形象的标志。右手挥舞着凶猛的宝剑，是从根源上斩断仇敌的后代的标志。左手拿着巨大的红班杂，是如饮血般饮尽轮回痛苦的标志。腋下拿着鼬鼠皮囊，是赐予修行者成就的标志。脚上发出权力的铁链声响，是方便与智慧无二无别的标志。朝外骑着铃铛的父亲，是救度邪见的仇敌的标志。将罗刹的阳面放在前面，是前往罗刹境楞伽城的标志。将罗刹女的阴面放在后面，是完全摄集罗刹之界的标志。用上衣下摆做成腰带，是调伏嗔恨恶劣者的标志。用黑色乌龟壳做成护身符，是将凶恶的龙魔束缚于誓言的标志。前面挂着魔鬼的占卜板，是将违背誓言的仇敌置于占卜之中的标志。后面挂着疾病的皮囊，是向违背誓言的仇敌降下瘟疫的标志。为了胜义精髓的标志，用酥油的图案装饰。为了慈悲贪恋的标志，用红色的明点装饰。为了调伏事业的标志，用灰烬的堆积涂抹。被成千上万的母曜眷属所围绕，是示现遍布三千世界的利他事业的标志。བྷྱོཿ (bhyaḥ， بھيَ，bhyaḥ，怖） 玛吉的口中喷出火焰，晒干了巨大的海洋。
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Signs: The tinkling of melodious golden bells is a sign of serving and honoring all Buddhas. Red eyes gazing in the ten directions are the yogi's vigilance over the three realms. Vapor of disease billowing from the nostrils is a sign of inflicting epidemics on hateful enemies. Violently gaping the mouth's cavity is a sign of consuming whatever samaya substances are in the mouth. Biting down on sharp, fierce, three-edged fangs is a sign of reveling in the flesh of the fields of those to be subdued. Wearing a vast animal hide on the body is a sign of possessing the true meaning of Dharma. Wearing raw elephant skin on the lower body is a sign of possessing the meaning of the supreme vehicle. Wrapping around with coarse black cloth is a sign of possessing great power in this world. The full moon shining brightly on the crown of the head is a sign of purifying the darkness of ignorance into the expanse. The sun rising in the center of the navel is a sign of drying up the ocean of existence from its depths. Wearing a tiger skin loincloth is a sign of manifesting a wrathful form. Waving a fierce sword in the right hand is a sign of cutting off the lineage of enemies and obstructors from its roots. Holding a large red bhanta in the left hand is a sign of drinking the suffering of samsara like blood. Carrying a mongoose skin bag in the armpit is a sign of bestowing siddhis upon practitioners. The sound of iron chains of power on the feet is a sign of the inseparability of method and wisdom. Riding on a father bell facing outwards is a sign of liberating enemies and obstructors with wrong views. Placing the male side of a rakshasa in front is a sign of going to the rakshasa realm of Lanka. Placing the female side of a rakshasi in the back is a sign of completely subjugating the rakshasa realm. Using the upper and lower hem of the robe as a belt is a sign of subduing those with hatred and wickedness. Using a black tortoise shell as an amulet is a sign of binding fierce nagas and demons to the oath. Hanging a demon's divination board in front is a sign of placing oath-breakers and enemies in divination. Hanging a disease skin bag in the back is a sign of inflicting epidemics on oath-breaking enemies. Adorned with butter designs as a sign of the essence of ultimate meaning. Adorned with red bindus as a sign of compassion and attachment. Anointed with piles of ashes as a sign of taming activity. Being completely surrounded by hundreds of thousands of dakini retinues is a sign of performing activities that pervade the three thousand worlds. bhyaḥ (藏文，भय，bhyaḥ，怖) From Machik's mouth, flames blaze, drying up the great ocean.