Chinese
具威严的瑞玛德，偕同百万眷属女魔众， 安坐于人尸堆砌的殊胜座，以及化现的驴座上。 如吞噬三界的怖畏忿怒之火， 弯曲盘绕的油脂舌如末劫之焰， 如实于令虚空狭窄的中央， 以威慑教敌之姿安住祈请。 第四为灌顶与，誓言交付。 初者亦有真实与除障。
English
Endowed with majesty, Remati, along with a million female demon attendants, Seated upon a supreme seat of piled-up corpses, and a manifested donkey seat. Like a terrifying, wrathful fire devouring the three realms, The tongue of grease, crooked and coiled, like the blaze of the final age, Truly in the center, making the sky narrow, I request you to dwell in a manner that intimidates the enemies of the doctrine. The fourth is empowerment and, entrusting the samaya. In the first, there is also the real and the removal of obscurations. The second is: On the crown of the mother, on a seat of lotus, sun, and moon, the Bhagavan, inseparable from the lama, glorious Vajrasattva Great Bliss, the color of his body white like the sun rising on a snow mountain. Extremely peaceful, beautiful, and smiling, a mass of radiant marks and signs, the father himself wearing five silk garments, holding vajra and bell crossed at his heart, the mother Vajra Proud One embracing the father on the right, and shaking a bell near his ear on the left, both adorned with jewels and bone ornaments, seated in vajra posture, inviting from the state of self-nature one like that, Vajrasamaya Jaḥ Jaḥ Hūṃ Vaṃ Hoḥ. (Tibetan: བཛྲ་ས་མ་ཡ་ཛཿཛཿཧཱུྃ་བཾ་ཧོཿ, Sanskrit Devanagari: वज्रसमय जः जः हुं वं होः, Sanskrit Romanization: vajrasamaya jaḥ jaḥ hūṃ vaṃ hoḥ, Literal Chinese Meaning: Vajra Samaya Jaḥ Jaḥ Hūṃ Vaṃ Hoḥ) The five families, with Akṣobhya as the chief, adorn the head, purifying the impurities of empowerment. Lama and glorious Vajrasattva, you have caused displeasure by the obscuration of the body, speech, and mind of the glorious goddess due to breaches of samaya, and I pray that you purify and cleanse all violations, sins, and downfalls in my lineage. Having made this request, from the body, speech, and mind of the lama, nectar of the nature of the hundred-syllable mantra descends, white, red, and blue, accompanied by rays of light.
Chinese
出现地。自身和母曜的身体全部充满。所有污垢清除。所有阴影消除。威力能力的光辉，成为最极炽燃。念诵二十一遍百字明。最后金刚萨埵化为光融入母曜之后，消除阴影，所有能消除者，在不可思议的自心如虚空般的境界中休息，这是所有消除阴影中最殊胜的，是究竟的消除阴影。第二，关于誓言交付，也有誓言混合和誓言宣告。第一是：吽 炯！金刚尿液甘露之精华。与五甘露混合。以誓言力，成为大血。是混合之精华，是命之精髓。玛吉妖母及其眷属。您与我誓言相混合。恒常不违越誓言。若违越誓言，则被焚烧。嗡 玛哈 咕咕 萨玛雅 班杂 阿弥利达 啦 卡让 卡嘿。第二，具光荣智慧的母曜大黑天母及其眷属，普贤金刚持，化身释迦狮子，秘密主金刚手，导师达那桑吉达，邬金莲花生颅鬘，仲弥吉祥智慧，努钦桑吉益西，库隆云丹嘉措，索达玛旺秋，巴郭喇钦帕，祖尔释迦炯内，祖尔琼西饶扎巴，喇嘛华珍钦波，昆钦丹巴德谢，心子多吉嘉灿，杰强巴崩巴等成就者根本和传承的上师圣众，如诸佛之教令和誓言般，守护佛教。增上持教者的地位。发展讲修之事业。特别是，对于具有誓言的我们，如母亲般慈爱地关怀。如姐妹般慈爱地守护。如朋友般亲近。如仆人般成办所吩咐之事。总而言之，为了利益众生而成就一切智智的果位，无论何时都不懈怠，以四种事业恒常守护和救护。母曜秘密誓言之印。嗡 玛哈 嘎利 德威 班杂 萨玛雅 惹灿度。第三，供养赞颂之次第，总摄为：安住。顶礼，外内供养。以威力物，展现稀有供养。秘密供养，奉献不共供养。积聚供养和忏悔之义。
English
The ground appeared. One's own and the Mamo's entire body are filled. All impurities are cleansed. All shadows are dispelled. The splendor of power, strength, and ability blazes supremely. Recite the hundred-syllable mantra twenty-one times. Finally, Vajrasattva dissolves into light and merges into the Mamo, after which, the one who dispels shadows, all those who dispel, rest in the state of self-mind, which is like the sky, where nothing is perceived. This is the supreme of all shadow dispelling, the ultimate shadow dispelling. Secondly, regarding the bestowal of vows, there is also the mixing of vows and the proclamation of vows. The first is: Hūṃ Bhyoḥ! The essence of Vajra urine nectar. Mixed with the five amṛtas (པཉྩ་ཨ་མྲྀ་ཏ་, pañca amṛta, 五甘露). By the power of the vow, it becomes great blood. It is the essence of mixing, the heart of life. Mācīk demoness and her retinue. You and I are mixed in vows. May you never transgress the vow. If you transgress the vow, you will be burned. Oṃ Mahā Kuku Samaya Pañca Amṛta La Kharaṃ Khahi. Secondly, the glorious wisdom Mamo, the great black mother with her retinue, Samantabhadra Vajradhara, the emanation Śākyasiṃha, the secret lord Vajrapāṇi, the teacher Dhana Saṅkṛta, Ugyen Padmasambhava Tötreng, Drokmi Palgyi Yeshe, Nubchen Sangye Yeshe, Khulung Yönten Gyatso, So Darma Wangchuk, Pagor Lachen Phak, Zur Shakya Jungne, Zurchung Sherab Drakpa, Lama Paldzin Chenpo, Kunkhyen Dampa Deshek, Thugsse Dorje Gyaltsen, Je Jampa Bumpa, and so forth, the root and lineage masters, the holy ones, according to the command and vow of the Buddhas, protect the Buddha's teachings. Increase the status of the upholders of the teachings. Develop the communities of teaching and practice. Especially, regard us who possess vows with love like a mother. Protect with affection like a sister. Be close like a friend. Accomplish what is commanded like a servant. In short, in order to accomplish the state of omniscience for the benefit of sentient beings, never be negligent at any time, and always protect and save with the four activities. The seal of the secret vow of the Mamos. Oṃ Mahā Kālī Devī Vajra Samaya Rakṣantu. Thirdly, the order of offering and praise, summarized as: Abiding. Prostration, outer and inner offerings. With powerful substances, display wondrous offerings. Secret offerings, offer uncommon offerings. Accumulate the meaning of offerings and confession.
English
Homage and offerings. Divided into eleven parts, this is the first: Kye! Great Mother of all Buddhas of the three times, Vajra Goddess, glorious and wealthy in the Dharmadhatu, manifesting in the unceasing dance of skillful means, may the Blissful Samantabhadri be victorious! Vajradhara and others, a treasury of kindness, merging the Lord of the Wheel into your heart, you are the very nature of wisdom and emptiness, I invite the supreme Root Lineage Lama to abide! The wisdom of Great Bliss, born together, like a blooming face of the sky, one taste with joy, the mandala like an ocean, the source of arising and gathering, I invite the supreme Yidam Mandala to abide! Majestic in the center of all the Three Places Mother Assembly, Mistress of the Dakini City, a dance of emanations, surrounded by a hundred thousand retinues of the Five Vidyas, I invite the Great Vajravarahi to abide! In the immeasurable palace where the lights of the five elements intermingle, horse corpses are scattered, human corpses are laid as seats, a sea of blood swirls, skulls are piled into a city, I invite the immeasurable Great Secret Mother to abide! This emptiness, though without form or characteristics, manifests in various beautiful forms, the unimpeded and wondrous appearance is most marvelous, I invite the Great Goddess of Meaning to abide! All Buddhas of the three times pay homage, the Great Mother from whom all four noble ones arise without exception, for the merit of taming beings, you emanate as the Glorious Goddess, I invite the Great Protector Mother without refuge to abide! Mind itself, with various shapes and colors, manifests the frightening body that is both manifest and unmanifest, as dark as the endless night, I invite the Great Mother who terrifies the three realms to abide! Wrinkles furrowed like the shadow of a mountain, with glaring, crooked eyes, even with that, you burn all the armies of demons, I invite the Great Goddess who subdues demons to abide! Gnashing teeth, devouring corpses, the slayer of obstacles, uttering the sounds of Aha Mama Ruru, earrings of black snakes jingling golden bells, I invite the Great Goddess who subdues obstacles to abide! Piercing outward with a Rakshasa sword, fulfilling the hopes of practice with a mongoose bag, lion earrings are a great sign of fearlessness, I invite the Great Goddess who subdues Rakshasas to abide! The whirlwind of Vaya and Vi is swift and rapid, the red Rakshasa possesses magical powers, acting in the three thousand worlds, adorned with a sun disc at the navel, and a crescent moon on the crown of the head,
Chinese
迅速成办加持大尊， 空性虚空之身姿态妙且勇。 忿怒暴恶獠牙外露威猛母， 乳房低垂如云丰满之母。 成办所愿祈请您。 无恋铁索作为足之镯， 十六喜悦颅器之酒置于顶。 颅器顶饰孔雀翎毛为庄严， 具誓姐妹大尊您。 于诸佛薄伽梵之前， 如法修持如独子。 慈爱之心不舍而应允， 瑜伽母众至尊您。 善妙依止莲花安乐之生处， 修习乐空瑜伽金刚誓言。 内之手印四喜增长之身， 心友大印祈请您。 憎恨上师教敌杀！ 发出恐怖之声，于昔之誓言。 急速行持之誓言母众您， 金刚持之仆使您。 所托十方世界之有情， 为不舍弃于慈爱心中。 以忿怒之面容断为数段， 摧灭教敌大尊您。 赞颂三宝之尊胜， 以慈悲心守护寂静处法轮。 瑜伽母为诸护法之主尊， 三世诸佛之护教您。 于如蛇蝎般恐怖之轮回中， 于因缘果报所摄之显现上。 护佑修习无恋出离之士， 戒律天女大尊您。 为自他利益发心永不退转， 欲将无边无际众生安置于菩提。 救护欲行菩萨行之圣子， 利他天女大尊您。 于金刚乘誓言聚集之门， 恒常护佑具德续部之主。 具缘之子， 续部之护法大尊您。 噫！ 于法界法源广阔之无量宫殿中， 成办根本传承上师之教言。 大天女名为玛莫嘎丽。 昔日之誓言恐怖且浩瀚。 恒常于赤色心识中威猛嬉戏。 大天女光辉炽盛三有之主您。 摧灭教敌之刽子手具誓者， 化身之云聚等同虚空而舒展， 誓言不变法身之舞步。
English
Swiftly accomplishing, great protector, Graceful and brave is the form of emptiness and sky. Wrathful and fierce, with fangs bared, the terrifying mother, Breasts drooping, like abundant clouds, the greatly flourishing one. Please fulfill the hopes of accomplishment. Without attachment, iron chains serve as anklets, Sixteen joys adorn the head with skull-cups of liquor. The skull-cup crown is adorned with peacock feathers, Great sister who possesses vows. Before the Victorious Bhagavan, Like a single child, practicing according to the Dharma, With a loving heart, you promised not to abandon, Supreme yogini mother. Having well relied on the lotus, the source of bliss, Cultivating the bliss-emptiness yoga, the vajra vow. The body that increases the four joys of the inner mudra, Heart friend, great mudra. Hating the teacher, an enemy of the doctrine, kill! Uttering terrifying sounds, regarding the vows of the past, Hurryingly acting, vow-bound mothers, You are the servant of the vajra holder. Those who are entrusted to the ten directions and the pure realms, In order not to abandon them in the loving heart, With a wrathful face, you cut them into pieces, Great destroyer of the doctrine's enemies. Praising the victory of the Three Jewels, With compassion, protecting the solitary Dharma wheel, Yogini, chief of all Dharma protectors, Protectress of the Buddhas' teachings of the three times. In this terrifying samsara, like venomous snakes, On the appearances that are included in cause, condition, and result, You protect those who cultivate detachment and renunciation, Great goddess of morality. Without diminishing the mind of enlightenment for the benefit of self and others, Wishing to establish limitless beings in enlightenment, You protect the heirs of the victorious ones who wish to practice the bodhisattva path, Great goddess of benefiting others. At the gate of gathering the vows of the Vajrayana, You always protect the fortunate sons who are the lords of the glorious tantras, Great protectress of the tantras. Emaho! In the immeasurable palace of the vast expanse of the Dharmadhatu, the source of Dharma, Accomplishing the commands of the root and lineage gurus, The great goddess is known as Mamo Kali. The vows of the past are terrifying and vast. Always fiercely playing in the red mind, Great goddess, blazing with glory, mistress of the three realms, You are the oath-bound great executioner who destroys the enemies of the doctrine, The cloud of emanations spreads equal to the sky, The dance of the unchanging vow, the Dharmakaya.