English
Its mind is filled with joy. The second part, starting with Om Svabhava, is as follows: From emptiness, in an instant, in front, there is Yam (Tibetan: ཡྃ, Sanskrit Devanagari: यं, Sanskrit Romanization: yaṃ, Literal meaning: Wind), green; Ram (Tibetan: རྃ, Sanskrit Devanagari: रं, Sanskrit Romanization: raṃ, Literal meaning: Fire), red; Bhrum (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Literal meaning: Seed syllable), a blazing dark purple syllable, all dissolving into light. From that, a square wind mandala, vast and wide, violently churns, its interior empty, with banners fluttering on high corners. Above that, a blazing red-black fire mandala, like the wind, extremely fierce and rapidly spreading. Above that, a great four-sided, four-doored palace built with three types of skulls—new, old, and wet—and fastened with iron nails from the sky. Filled with clouds of spreading desire-silk, equipped with four fierce horse stables and arrow parapets. The gate ornaments are the kings of aquatic creatures. The pillar bases are demon heads chopped into pieces. The pillar beams are of large fields, the doorframes of small fields, the black slabs of large meat, the parasols of large fat, the lungs of the mind, the folds of the intestines, the windows of sun, moon, and stars, above the crossbeams made of strings of obstructing spirits' lungs and the limbs of elemental spirits, stands a victory banner of a large field, adorned with the crest jewel of the King of Power. In the center, a vast and wide umbrella of the field, visualize it as perfectly complete. In the center, on a dark blue triangular surface, three inverted crescent-shaped seas of blood swirl. Behind that is a fence of skulls, and behind that, a corridor with eaves. In the center, by uttering "Garbha Hum," the entire ground below is strewn with corpses of humans and horses, and the seas of human and horse blood churn, with cushions of fields all around. In the central position of the main deity, from the navel of oneself as the Yidam, emanates a single black letter "Teh". Dissolving into light, from a bull transformed by a Rakshasa, a white bull with red wind-wings is born, upon which is placed a field cushion and a saddle adorned with blazing skulls. The lower jawbone of a Rakshasa is used as the front saddle, and the upper jawbone of a Rakshasi is used as the rear saddle, with the saddle covered with the skin of a field. A black snake is used as the breast strap and girth, and two small field maidens, their hands dangling, their hair tied up in short topknots, are born. Those who have broken their vows are slain, and tightly bound with Vasudha's rope. A black turtle amulet is placed, and a comb made of human skull tops is used. On the right front saddle is placed a demon's divination book, and on the left front saddle is a container of weapons.
Chinese
张开能将违背誓言者的尸体剁成碎片的嘴，咬紧四颗獠牙，卷起舌头。右手高举罪人的利剑，剑上燃烧着智慧的火焰。据说剑柄上有一个红点。左手拿着盛满邪见者鲜血的颅碗，碗上装饰着树叶，捧在胸前。左腋下夹着装满珍宝的猫鼬皮囊，嘴里也衔着满满的珍宝，倒骑在驴上，踩着人的大头盖骨。黑色的头发向上竖起，高耸入云，向下也垂到地上。十六喜悦使内心陶醉，血管紧绷。发际线处挂着十六个干骷髅头串成的项链，头顶装饰着五个带有珍宝顶饰的干骷髅头。此时，噶陀派上师认为头顶上装饰着十六个骷髅头环，但这是密续要义的口诀。头顶正中装饰着初八的月亮和孔雀翎毛的胜幢。右耳上方装饰着金色的八辐轮，饰有白色狮子和绿松石鬃毛的耳饰，左耳的耳饰上挂着黑色的金铃铛。上半身穿着粗布兽皮衣，下半身穿着右侧是竹子和人发的捻线布。捻线布，左侧是缠绕着短绳的象皮护腿。湿漉漉的，虎皮裙上系着黑蛇腰带。脖子上挂着五十个湿漉漉的人头项链，鲜血淋漓。轮状发罩，手脚臂镯。供奉用的五种骨制法器，如意宝项链，涂满血、油、灰烬和酥油，全身涂满芝麻油，脚上装饰着铁镣。身体和四肢都被五种蛇束缚，身上散发着绿松石铃铛的清凉。肚脐处有炽热燃烧的太阳坛城。从武器库中涌出如云般密集的军队，展现出愤怒、凶猛、难以忍受的光辉。第二是，母亲
English
With a mouth open to chop the corpses of those who break their vows into pieces, biting down on four fangs, and rolling the tongue. The right hand raises the sword of sinners, with the fire of wisdom blazing in the sky. It is said that there is a red spot on the hilt of the sword. The left hand holds a skull bowl filled with the blood of heretics, adorned with leaves, held at the heart. Under the left armpit is a mongoose skin filled with jewels, and the mouth also holds a mouthful of jewels, riding backwards on a donkey, stepping on a human skull. The black hair is raised upwards, towering high, and also hangs down to the ground. The sixteen joys intoxicate the mind, and the blood vessels are taut. At the hairline, there is a necklace of sixteen dry skulls, and the head is adorned with five dry skulls with jewel tops. At this time, the Katokpa lamas believe that the head is adorned with sixteen skull rings, but this is according to the essential instructions of the tantras. The crown of the head is adorned with the eighth-day moon and a victory banner of peacock feathers. Above the right ear is a golden eight-spoked wheel, an earring adorned with a white lion and turquoise mane, and the left earring has a black-adorned golden bell hanging from it. The upper body wears a coarse animal skin garment, and the lower body wears a right-facing bamboo and human hair woven cloth. Woven cloth, and on the left side, elephant skin leggings wrapped with short ropes. Wet, with a black snake belt tied around the tiger skin skirt. A necklace of fifty wet human heads hangs around the neck, dripping with blood. Wheel-shaped hair covering, hand and foot bracelets. Five bone implements for offering, a wish-fulfilling jewel necklace, smeared with blood, oil, ashes, and ghee, the whole body smeared with sesame oil, and the feet adorned with iron shackles. The body and limbs are all bound by five kinds of snakes, and the body emits the coolness of turquoise bells. At the navel is a hot and burning solar mandala. From the armory, an army as dense as clouds emerges, displaying an angry, fierce, and unbearable radiance. The second is, the mother.
Chinese
从她的心间，每个轮位散发出一个བྷྱོ（藏文，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：བྷྱོ）字，融化成光，在驴子的口中，脚下是侍女瑞玛迪，即瘦弱的女神，长着摩羯鱼的头，身色红黑色，一面朝向主尊。右手用套索牵着驴子，左手拿着黑蛇的套索，穿着田野皮的裙子，黑蛇像腰带一样缠绕，呈现出奔跑的姿态。三角形月牙形的面上，主尊前面有三位，左右各两位，总共七位母神，即金刚普闻母和普贤母，金刚普光明母，金刚智慧胜母，金刚光生母和金刚明照母，金刚绿松石灯母，她们的身体都是黑色，拿着弯刀和装满血的颅碗，面向主尊，右腿伸展，左腿弯曲，呈游戏姿态。三角形的三个角上，三位母神分别是身的化身瑞玛扎，语的化身瑞玛孜，意的化身瑞玛珠，她们的身体都是黑色，右手拿着铁钩，左手拿着颅血。在那之外，半截三角形内部的东上方是白色使女美貌母，南上方是蓝色头发缠结母，西上方是红色大权暴怒母，北方是黄色空中欢笑母，四位都右手拿着旗幡，左手拿着颅血。半截三角形的东下方是白色狮子母，南下方是黄色老虎母，西方是红色龙母，北方是绿色狼面母，她们的手中也拿着旗幡和颅血。在那之外的血庭中，从东上方开始依次是食肉女，梵天女，大天女，贪欲女，少女，帝释天女们。从南上方开始是金刚红母，甘露母，月亮母，贝文母，食肉女，食尸鬼女。从西上方开始是欢喜母，大力母，独自行母，欲望母，护财母，风神女。从北上方开始是杀戮母，火女，猪面母，衰老母，大鼻子母，水神女。四扇门是金刚黑母，拿着铁钩，屠夫油膏母，腰间铁链锁链母，大肚腩铃铛母，她们的身体都是深棕黑色，右手拿着金刚杵，左手拿着装满血的颅碗。或者说，这被描述为像幻术一样。在田野的座垫上，呈伸展和弯曲的姿势嬉戏。就这样
English
From her heart, each of the chakra places emits a "bhyo" (Tibetan: བྷྱོ, Sanskrit Devanagari: भ्यो, Sanskrit Romanization: bhyo, literal Chinese meaning: བྷྱོ) syllable, which dissolves into light. At the feet, in the mouth of the donkey, is the attendant Remati, the emaciated goddess with the head of a makara, her body dark red-black, one face turned towards the main deity. Her right hand leads the donkey with a lasso, and her left hand holds a black snake lasso. She wears a skirt of field skin, and a black snake is wrapped around her like a belt, giving the impression of running. On the triangular crescent-shaped surface, there are three goddesses in front of the main deity, and two on each side, making a total of seven mothers: Vajra Kundraka and Samantabhadri, Vajra Kunselmo, Vajra Yeshe Chok, Vajra Oserma and Vajra Salroma, and Vajra Turquoise Lamp. Their bodies are black, holding curved knives and skull bowls filled with blood. Facing the main deity, they extend their right legs and bend their left legs, in a playful posture. At the three corners of the triangle, the three mothers are the emanations of body, speech, and mind: Remaza, Remazi, and Remazu. Their bodies are black, their right hands holding iron hooks, and their left hands holding skull blood. Outside of that, in the upper east of the half-triangle, is the white messenger Beautiful Mother. In the upper south is the blue Tangled Hair Mother. In the upper west is the red Powerful Wrathful Mother. In the upper north is the yellow Sky Laughing Mother. The four of them hold banners in their right hands and skull blood in their left hands. In the lower east of the half-triangle is the white Lion Mother. In the lower south is the yellow Tiger Mother. In the west is the red Dragon Mother. In the north is the green Wolf-faced Mother. They also hold banners and skull blood in their hands. Outside of that, in the blood courtyard, from the upper east in order are: Rakshasi, Brahmani, Mahadevi, Attachment-Desiring Mother, Maiden, and Indra Mother. From the upper south are: Vajra Red Mother, Amrita Mother, Moon Mother, Bevon Mother, Rakshasi, and Ghoul Mother. From the upper west are: Joyful Mother, Powerful Mother, Solitary Practitioner, Desire Mother, Wealth Protector, and Wind Goddess. From the upper north are: Killing Mother, Fire Mother, Pig-faced Mother, Aging Mother, Big-nosed Mother, and Water Goddess. The four gatekeepers are Vajra Black Mothers, holding iron hooks, Butcher Grease Mother, Chain-Locked Navel Mother, and Big-Bellied Bell Mother. Their bodies are dark brown-black, their right hands holding vajras, and their left hands holding skull bowls filled with blood. Alternatively, it is said that this should be done like an illusion. They play on the field seat in a stretched and bent posture. Thus
Chinese
邬啰邬匝巴拉阿秀给吽 班杂杂 诶嘿诶嘿 玛摩纳摩定朗玛摩纳摩顿定 班杂杂 吽 班 霍 纳摩顿 班杂 特别的幡旗，用腿骨号和乐器催促，焚烧油脂香，以美妙的乐音和歌词盛大地迎请： 吽！从真实清净的法界自性中，诸佛之母金刚界自在母，具德空行母众之主，请降临于广大的空行轮。 普贤佛母具德心化身，虽在真实界中不可生，然以慈悲方便调伏众生之故，祈请您从无碍大空中显现。 玛吉嘿汝嘎具德瑜伽母，游走于尸陀林，嬉戏于大海中央，能将丑陋转为任何形象，祈请您迎请掌管四季之大母。 班杂 以信心和誓言，请您降临，具德天女，魔女具德热玛德，瑜伽士因悲伤而呼唤之时，在太阳升起的东北方，在一切汇聚之树的根部，在青蓝色穆列海的深处，在蓝色树皮的帐篷里，用人头马头建造城堡，在九层颅骨坛城的中央，在四方形的皮革宫殿里，从各种珍宝的宫殿中，摆放着人尸马尸，人血马血涌动成泥浆，玛吉天女就住在那里。 嘉！玛吉天女具德天女，以信心和誓言，迎请玛吉天女，请从东北方降临。 玛吉天女具德天女，从母亲之中是独一的母亲，从姐妹之中是唯一的姐妹，伟大的天女持着海螺，是魔女之母和阎罗之妹，是欲界之自在母，骑着红色母驴，背上驮着九眼铁网，腋下夹着疾病的袋子，右手拿着罪恶之剑，左手拿着盛满血的颅碗，是三千世界一切的供养者，住所位于东北方，游走于虚空之中，夺取一切众生的性命，脚上穿着铁鞋，身上穿着美丽的绸缎，迎请玛吉天女。如果交付金刚之事业，姐妹具誓者请降临
English
Uro Rutsapala Ashugme Hum Bhyo Dzadza E Hyehyehi Mamo Nagmo Tinglam Mamo Nagmo Duntim Bhyo Dza Hum Bam Hoh Nagmo Dun Bhyo Especially the victory banner, urged by the leg flute and musical instruments, burning fat incense, and with great invitation, with pleasant melodies and lyrics: Hum! From the true pure Dharmadhatu essence, the victorious mother of all, Vajradhatu mistress, glorious Dakini, the lord of all mothers, please come here to the great wheel of Dakinis. Samantabhadri, glorious mind emanation, although not born in the true essence, yet with compassion and skillful means to tame sentient beings, please arise from the unobstructed great emptiness. Machig Heruka, glorious Dakini, wandering in the charnel grounds, playing in the middle of the ocean, transforming ugliness into any form, we invite the great mother who commands the four times. Bhyo. With faith and samaya, come here, glorious goddess, demoness, glorious Remati, when the yogi calls with longing, in the northeast of the sun, at the root of the all-gathering tree, in the depths of the blue Mule sea, in the blue bark tent, build a castle with human and horse heads, in the center of the nine-layered skull mandala, inside the square leather palace, from the palace of various jewels, human and horse corpses are laid out, human and horse blood surges into mud, Machig goddess dwells there. Kye! Machig goddess, glorious goddess, with faith and samaya, we invite Machig goddess, please descend from the northeast. Machig goddess, glorious goddess, from mothers, the unique mother, from sisters, the only sister, great goddess holding the conch, mother of demons and sister of Yama, mistress of the desire realm, riding a red donkey, carrying a nine-eyed iron net on her back, holding a bag of diseases under her arm, holding a sinful sword in her right hand, holding a skull cup filled with blood in her left hand, the one who pours offerings to all three thousand worlds, dwelling in the northeast, wandering in the space, taking the lives of all beings, wearing iron shoes on her feet, wearing beautiful silk on her body, we invite Machig goddess. If entrusting the Vajra activity, sister Damchen, please descend.