Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
Nitartha 数字图书馆 藏文 目录 分发 搜索选项 上一页 具吉祥天女供赞大仪轨，成办诸事之妙音。 法海。 下一页 具吉祥天女供赞大仪轨，成办诸事之妙音。 法海。 具吉祥天女供赞大仪轨，成办诸事之妙音。 祈愿吉祥！ 顶礼上师及大悲度母般若佛母！ 为了降伏教敌而示现忿怒身相者， 顶礼玛吉拉尊空行母！ 现在开始宣说供养和修持她的仪轨。 乃是统领世间和出世间一切空行母之主， 亦是魔女命根之小橛， 亦名具吉祥天女黑自在母， 亦名欲界自在母。 秘密真言金刚乘之大护法， 对其供养和修持之方式有三： 前行次第、正行和后行次第。 首先是前行次第： 地点应选择尸陀林或独树下， 或十字路口， 或面向东北方的石洞， 或有凶猛鬼神居住之处。 特别是在共同具誓之隐蔽处修持。 瑜伽士应获得本尊经幻化或金刚橛的灌顶。 尤其是获得空行母的命依或随许。 具足誓言， 并已完成续部所说的近修， 如金刚橛或金刚手等。 依靠本尊的近修， 瑜伽士应按照画布仪轨绘制的唐卡， 在唐卡前方的中央， 放置一个箭杆大小的四方形坛城。 供养品之次第： 供养的朵玛， 用各种谷物制成的糌粑， 混合红酒、精华甘露， 制成心形食子， 并按照仪轨放置头颅宝瓶。 周围放置人肉、屠刀、心、犯戒者之肉等各种肉。 在一支上好的鹫鸟箭上， 用新布缠绕， 并用咒语、血和朱砂在箭的中央空心处写上“呼唤、束缚、杀戮”三个字。 用黑布包裹箭杆， 系在箭的颈部。 此外， 在擦擦和黄鼠狼皮囊中， 放入人肉的五种精华和珊瑚等。
English
Nitartha Digital Library Tibetan Table of Contents Distribution Search Options previous The Great Offering Ritual of Glorious Goddess, Melodious Sound Accomplishing All Purposes. Ocean of Dharma. next The Great Offering Ritual of Glorious Goddess, Melodious Sound Accomplishing All Purposes. Ocean of Dharma. The Great Offering Ritual of Glorious Goddess, Melodious Sound Accomplishing All Purposes. May there be auspiciousness! Homage to the supreme Guru and the Great Mother Prajnaparamita! To the one who manifested in wrathful form to subdue the enemies of the teachings, Homage to Machig Labdrön! Now, I will explain the ritual of offering and practice to her. She is the chief of all Dakinis, both worldly and beyond, Also the small peg of the demoness's life force, Also known as the Glorious Goddess Black Self-Arisen Queen, Also known as the Sovereign of the Desire Realm. The great protector of the secret mantra Vajrayana, The method of offering and practicing to her has three parts: The preliminary stage, the main practice, and the subsequent activities. First, the preliminary stage: The location should be a charnel ground or under a solitary tree, Or a crossroads, Or a cave facing northeast, Or a place where fierce spirits reside. Especially, practice in a secluded place where common and oath-bound individuals gather. The yogi should have received empowerment in the mandala of Sutra-illusion or Vajrakilaya. Especially, having received the life-force entrustment or subsequent permission of the Mother Goddess. Possessing vows, And having completed the great recitation mentioned in the tantras, such as Vajrakilaya or Vajrapani. Relying on the recitation of the deity, the yogi should display a painted thangka according to the painted ritual, In front of the thangka, in the center, place a square mandala the size of an arrow shaft. The order of the offering substances: The offering torma, made from various grains, mixed with red wine, essence of nectar, Made into a heart-shaped food offering, and according to the ritual, place a skull vase. Around it, place various meats such as human meat, a butcher knife, a heart, and the meat of a transgressor. On a good eagle feather arrow, wrap it with new cloth, and write the three words "calling, binding, killing" in the central hollow of the arrow with mantra, blood, and vermilion. Wrap the arrow shaft with black cloth and tie it to the neck of the arrow. In addition, in the tsakli and mongoose skin bag, place the five essences of human meat and coral, etc.
Chinese
各种珍宝，各种谷物药物，孔雀羽毛，各种丝绸，驴心，风吹树叶，红白菩提心，五种秃鹫刀，用杀人铁制成的八指剑，剑柄上写着བྷྱོཿ，将这些都系在箭上，插在食子的上方。如果有本尊石和命轮，就摆放出来。上面盖上黑色的伞盖。经常用糌粑来加持食子。周围摆放左右的药酒。中间是供品。将适合的物品混合在食子上。猛烈的供养右旋，外供左旋。用渴望之物等供品来温暖和庄严地环绕。前面放置献供的食子，血酒的祭品，啦嘟，各种谷物，肉块巴林，聚集在一起。在自己的面前，金刚铃，秘密的小鼓，和谐的香，特殊药物的黑色幡旗，带有བྷྱོཿ字的标志。在老鹰箭的颈部，系上溺水而死的妇女的手指和三叉旗。在修行伙伴的面前，聚集人腿骨制成的号角和鼓乐等。如果与脐桩按压等修法相关，则进行。如果只是单独的修法或定时的食子，则不需要。自己的瑜伽念诵完毕后，将光明收摄和放出，这些是最初要做的次第。第二，实际是加持处所和物品，明确观想所供养和修持的对境，以及如何对它进行祈请和供养的次第。第一是，ཧཱུྃ་བིགྣན་ཏ་ཀྲིཏྟ་ཧཱུྃ་ཕཊ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。用རཾ་ཡཾ་ཁཾ་来净化。化为空性。从空性中，大地变成尸陀林嬉戏的大殿，从令人恐惧的ཨཱ་字中生出的器皿，如珍宝水晶和莲花座，以及吉祥守护的大海螺等，从ༀ་字中生出的供品，本体是空性，显现为各种形象，作用是生起乐空智慧。供水，洗脚水，鲜花，焚香，灯，香水，食物，音乐等寂静而令人愉悦，以及忿怒的血，胆汁，毒水等的抛洒饮用，五根的鲜花，浓厚的焚香，浓厚的灯，肉骨食物，腿骨笛子，头盖骨音乐，
English
Various jewels, various grain medicines, peacock feathers, various silks, donkey heart, wind-blown tree leaves, red and white bodhicitta, five vulture knives, an eight-finger sword made of iron used to kill people, with བྷྱོཿ written on the hilt. Attach these to the arrow and place it on top of the torma. If there are deity stones and life wheels, arrange them. Cover it with a black silk umbrella. Regularly empower the torma with tsampa. Place medicine and alcohol on the left and right around the perimeter. In the center are offerings. Mix suitable substances into the torma. Fierce offerings go clockwise, outer offerings go counterclockwise. Surround with offerings of desirable things, making it warm and majestic. In front, place the offering torma, blood-wine offerings, la du, various grains, and meat bali, gathered together. In front of oneself, place the vajra bell, the secret small drum, harmonious incense, a black banner of special medicine marked with the letter བྷྱོཿ. On the neck of the eagle arrow, attach the finger of a woman who drowned and a three-pronged banner. In front of the practice partners, gather human leg bone trumpets and drums, etc. If it is related to practices such as pressing the navel stake, then do it. If it is just a solitary practice or a timed torma, it is not necessary. After completing one's own yoga recitation, the stages of gathering and releasing light are the initial steps to be taken. Second, the actual practice involves blessing the place and objects, clearly visualizing the objects of offering and practice, and the order of how to make requests and offerings to them. The first is, ཧཱུྃ་བིགྣན་ཏ་ཀྲིཏྟ་ཧཱུྃ་ཕཊ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning). Purify with རཾ་ཡཾ་ཁཾ་. Transform into emptiness. From emptiness, the earth transforms into a great charnel ground playing palace, from the terrifying letter ཨཱ་ arises vessels such as jewel crystal and lotus seats, and auspicious protective conch shells, etc., from the letter ༀ་ arise offerings whose essence is emptiness, appearing in various forms, whose function is to generate the wisdom of bliss and emptiness. Offering water, foot washing water, flowers, incense, lamps, perfume, food, music, etc., which are peaceful and pleasing, and wrathful blood, bile, poison water, etc., for scattering and drinking, flowers of the five senses, thick incense, thick lamps, meat and bone food, leg bone flute, skull music,
Chinese
吉祥物品七种，摧毁玛达纳和鲁提拉的众会。五肉五甘露的大药，与五种姓混合之精华相融。聚集三界贪恋之红色血海，布满血丝。色声香味触法，金刚天女充满大地和虚空。吽字之光，从清净二取之智慧中显现，每一个都化为无量散发之欲生之光辉而增长。行持六咒六印，为净化垢染之手印，双手合掌空心于心间。嗡 斯瓦巴瓦 等。增多之手印，双手合掌空心，指尖相触于眉间。嗡 纳玛 萨瓦 达塔嘎达 贝 索 等。随欲转变之手印，上手合掌，下稍稍抬起，于口前放白。嗡 班杂 阿弥利 等。各自获得之手印，左手掌心如供养容器般置于膝上，右手金刚拳置于心间。嗡 嘉纳 阿瓦罗吉 等。欢喜满足而自在之手印，右手食指竖于朵玛之根部。嗡 纳玛 萨瓦 达塔嘎达 等。喜悦而行事之手印，双手交错，拇指并拢。嗡 纳玛 萨曼塔 布达 等。 梭哈。嗡 班杂 阿尔刚 阿 吽 至 夏巴达 阿 吽 之间，以及 茹巴 至 达玛 阿 吽。嗡 班杂 曼嘎拉 冉纳 阿 吽。嗡 萨瓦 维达 普拉 和 嗡 萨瓦 班杂 阿弥利达 吽 舍 塔。嗡 玛哈 冉达 吽。嗡 玛哈 巴林达 阿 吽。嗡 达玛 冉尼达，以供养之乐舞降临加持。第二，观想地基为宫殿及座垫，观想所依为本尊，迎请智慧尊，请其降临安住，并进行灌顶和誓盟。第一，发菩提心，正行二者中，第一是：为了一切众生的利益，获得佛陀的果位。为此，为了平息地道之障碍，以及守护佛陀的教法，而修持吉祥天女大护法。众生安乐与༴ 痛苦༴ 安乐与༴ 诸法༴ 如此显现之世俗菩提心，其自性本初不可得之胜义菩提心。
English
Seven auspicious substances and symbols, scattering the assemblies of Madana and Rudhira. The great medicine of five meats and five nectars, mixed with the essence of the five families. Gathering together all attachments of the three realms, a red ocean of blood, thick with capillaries. Forms, sounds, smells, tastes, touches, and dharmas, the Vajra goddesses fill the entirety of earth and space. From the wisdom that purifies dualistic clinging through the light of the syllable Hūṃ, each and every one arises as an inexhaustible display of wish-fulfilling glory and increases. Perform the six mantras and six mudras, the mudra for purifying impurities is to join the empty palms at the heart. Oṃ Svābhāva, etc. The mudra for multiplying, join the empty palms with the fingertips touching at the brow. Oṃ Namaḥ Sarva Tathāgata Bhyo, etc. The mudra for transforming as desired, join the upper palms and slightly raise the lower ones, placing them white in front of the mouth. Oṃ Vajra Amrita, etc. The mudra for obtaining individually, place the left palm on the knee in the manner of holding an offering vessel, and place the right vajra fist at the heart. Oṃ Jñāna Avaloki, etc. The mudra for delighting and satisfying, raise the right index finger at the base of the torma. Oṃ Namaḥ Sarva Tathāgata, etc. The mudra for pleasing and acting, cross the two hands separately and align the thumbs. Oṃ Namaḥ Samanta Buddha, etc. Svāhā. Oṃ Vajra Argham Āḥ Hūṃ to Śapda Āḥ Hūṃ, and Rūpa to Dharma Āḥ Hūṃ. Oṃ Vajra Maṅgala Ratna Āḥ Hūṃ. Oṃ Sarva Vid Pūra and Oṃ Sarva Pañca Amrita Hūṃ Hrīḥ Ṭhāḥ. Oṃ Mahā Rakta Hūṃ. Oṃ Mahā Bhaliṃta Āḥ Hūṃ. Oṃ Dharma Raṇita, invoke blessings with the music of offering. Secondly, visualize the foundation as the palace and seat, visualize the deity as the support, invite the wisdom being, request them to come and abide, and bestow empowerment and vows. Firstly, generate bodhicitta, of the two main parts, the first is: For the benefit of all sentient beings, may I attain the state of Buddhahood. For this purpose, in order to pacify the obstacles of the paths and grounds, and to protect the teachings of the Buddha, I will practice the glorious great goddess. Sentient beings' happiness and ༴ suffering ༴ happiness and ༴ all dharmas ༴ Thus, the relative bodhicitta that is clear, its nature, the ultimate bodhicitta that is primordially unfindable.
Chinese
的心感到欢喜。嗡 梭巴瓦等，第二是：从空性中，刹那间前方有扬（藏文：ཡྃ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：风），绿色的；让（藏文：རྃ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火），红色的；勃隆（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字），黑紫色的字燃烧，都化为光。从那之中，四方形的广大风轮猛烈地搅动着，内部空虚，高耸的角落上装饰着飘动的幡旗。其上，红黑燃烧的火轮与风相同，极其凶猛且迅速蔓延。其上，用新、旧、湿三种头盖骨堆砌，并用天铁钉钉牢的巨大四方形四门宫殿。充满欲望的丝绸蔓延的云朵，具备四四等凶猛的马厩以及箭楼。水族之王的门饰，恶魔头颅被砍成碎片的柱基，大田的柱梁，小田的门槛，大肉的黑板，大油的伞盖，心识的肺，肠子的褶皱，日月星窗，魔障的肺串，用生灵的腿脚做成的横木之上，竖立着以珍宝自在王的顶饰装饰的大田的胜幢。中央，广大无垠的田地伞盖，观想如实圆满生起。中央三角形的深蓝色面上，三个倒置的半月形血海翻滚。其后是头盖骨的围墙，其后是带屋檐的走廊，中央念诵“嘎尔巴 吽”，因此下方的所有地面都铺满了人尸和马尸，人血和马血的海水翻滚，周围一切都是田地的垫子。中央主母的位置，自己从本尊的脐间放出一个黑色的“德”字。化为光，从罗刹幻化的公牛中，生出红色带风翅膀的白色公牛，上面铺着田地的垫子，并安放着装饰着燃烧头盖骨的鞍。用罗刹的下颚骨做成前鞍，用罗刹女的上颚骨做成后鞍，用田地的皮革做成鞍垫。用黑蛇做成胸带和肚带，两个小田地的少女，双手摇晃，头发向上梳成短发髻。诛杀违背誓言者，用瓦苏达的绳索紧紧捆绑。安放着黑乌龟的护身符，用人头的头盖骨做成的发梳，右边前鞍上放着恶魔的占卜书，左边前鞍上放着武器的容器。