English
Dancing the horse dance with burning soles, The sound of speech echoes like a horse's neigh, A dance that severs the heart veins of those who break vows, Subdue, oppress the enemy beneath. OM Vajra Krodha Jwala Samaya, Oath-breaker, Stam pa ya Stam pa ya Hum Dza Dza Hum. From the fierce wind's dala, The great yaksha with a hundred-knotted head, Sow-faced, copper-throated yaksha mother, Eyes wide open, gazing at the enemy's land, Feet pressing down on all enemies, Hands sending forth illusions to the enemy, Head suppressing the enemy's schemes, Mouth devouring the flesh and blood of oath-breakers, Fierce fangs severing the heart veins, Burning black wind incinerating enemy obstacles, Male and female yaksha emanations intertwining, Majestic Yama gathers here, Spear and sword, feet subduing rakshasas, Yaksha great lion spreading garuda wings, From the nostrils, sparks of fire emanate, From the mouth, fierce mantra daggers emanate, Dancing the lion dance with burning feet, The sound of speech echoes like a lion's roar, A dance that severs the heart veins of those who break vows, Subdue, Yaksha, subdue oath-breakers. Yaksha Jwala Samaya, Oath-breaker Stambhani Stambhani Hum Vajra Vajra Hum. From the mandala of blazing flames, The form that subdues rakshasas, A vicious rakshasi entwined on the left, One eye gazing at the entirety of the three realms, Feet reaching all ten directions, Miraculous feet pervading all ten directions, Head and body crushing the three realms and nine earths, Mouth swallowing the ocean of wrathful poison, Fangs severing the enemy's enjoyments, Burning flames incinerating enemy obstacles, Male and female rakshasa emanations intertwining, From the mandala of controlling fire, Footless, mouth agape, wandering everywhere, Rakshasa great garuda spreading emanation wings, From the nostrils, great hailstorms of water emanate, From the mouth, fierce great hailstones emanate, Dancing the garuda dance with burning feet, The sound of the garuda raises the garuda's cry, A dance that slaughters oath-breakers, Subdue, rakshasas subdue the enemy. Raksha Jwala Samaya, Oath-breaker Stambhani ya Stambhani Hum Dza Dza Hum. From the mandala of blood and fat, Great mother, wrathful form, Playing with many controllers, One eye wandering through the three realms, Miraculous feet reaching all ten directions, Hands wandering through the world, Crown of the head possessing emanated radiance, From the mouth, fierce mantra rays emanate, Gnashing teeth, uttering fierce guttural sounds.
Chinese
将风暴般的敌人送入风中，散布食肉母神的化身，传播毁灭性的血疫，以舞蹈的步伐四处游走，母神熊头挥动着翅膀，从鼻子里散发疾病的暴风雪，从口中发出猛烈的咒语光芒，脚底燃烧着熊的舞蹈，说话含糊不清地唱着歌，装满疾病的袋子已经成熟，手中拿着瘟疫的箭，压制吧，母神压制敌人和障碍。ཙིཏྟ་ཛྭ་ལ་ས་མ་ཡ་ཤ་ཏྲུཾ་སྟཾ་བྷ་ནི་སྟྭཾ་བྷ་ནི་ཧཱུྃ་ཛ་ཛཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 护法的马舞结束了。尊贵的上师（བསེ་སྟོན་རིན་ཆེན་རྒྱལ་མཚན་གྱི，梵文天城体，梵文罗马拟音，汉语字面意思：贝敦仁钦坚赞）的占卜书。格蓝班巴丹衮在堆满珍宝的城堡的上方花园居住时写下的。向彻底解脱的荣耀救度慈悲之王顶礼。荣耀大护法四事业先行的口诀，生命的封印。钉入四钉，先行四事业。最初的事业有三种，观看的力量和忏悔净化的力量，以及手印的力量是第四种。以明晰的心之坛城，如实地不加改造，即使最初安住于基础，那也是秘密咒语的本质，如同天空中的云彩，那是至高瑜伽士的道路，功德和名称的数量必定众多。也应如此了解，各种显现是心，安住于明觉自生的本质中，坛城是自生无戏论，形象如镜子般的光芒环绕，明点自性是智慧光明，安住于如实的实相中，不以境相概念之心改造，如何显现即是实相，即使享用五种欲望的功德，也不会成为束缚，在自身解脱，那不是享用的境相，所以是秘密，被赞颂为功德的来源，从不可见的状态中产生一切，所以只是被称为自性，没有原因、条件和对治，没有转移、变化、生和灭，因为摧毁了相和自我执着，所以被称为金刚，无我、离境、不改造，是明空觉性的智慧，被称为摧毁一切事物，如此见到自性，如同天空的云彩和
English
Send the storm-like enemy into the wind, scatter the emanations of the flesh-eating Matri, spread the devastating blood epidemic, roam everywhere with dancing steps, Matri bear-head flapping wings, emanate a blizzard of disease from the nose, emanate fierce mantra rays from the mouth, the bear's dance with burning soles of the feet, speaking indistinctly, singing a shuffling song, bags full of disease are ripe, holding an arrow of plague in the hand, subdue, Matri, subdue enemies and obstacles.ཙིཏྟ་ཛྭ་ལ་ས་མ་ཡ་ཤ་ཏྲུཾ་སྟཾ་བྷ་ནི་སྟྭཾ་བྷ་ནི་ཧཱུྃ་ཛ་ཛཿ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） The Protector's horse dance is complete. The divination book of the venerable and glorious Lama (བསེ་སྟོན་རིན་ཆེན་རྒྱལ་མཚན་གྱི, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Beseton Rinchen Gyaltsen). Written by Glen Ban Palden Gon when residing in the upper garden of the castle piled with jewels. Homage to the King of Compassion, the glorious Liberator, who is utterly liberated. The essential instruction of the four activities of the great and glorious Protector, the seal of life. Drive in the four nails and bring forth the four activities. The initial activity has three aspects: the power of viewing, the power of confession and purification, and the power of mudra is the fourth. With the clarity of the mandala of the mind, without altering it as it is, even if initially abiding in the ground, that is the essence of secret mantra, like clouds in the sky, that is the path of the supreme yogi, the qualities and names are certainly numerous. It should also be understood in this way: various appearances are mind, abiding in the self-arisen essence of clarity and awareness, mandala is self-arisen, free from elaboration, the image revolves like the light of a mirror, the essence of bindu is clear wisdom, abiding in the reality as it is, without altering it with objectifying conceptual mind, how it appears is reality itself, even if enjoying the five qualities of desire, it will not become a bond, liberated in its own place, that is not an object of enjoyment, so it is secret, praised as the source of qualities, since everything arises from the state of non-objectification, it is merely called self-nature, without cause, condition, or antidote, without transference, change, birth, or cessation, because it destroys characteristics and self-grasping, it is said to be vajra, selfless, free from objects, unaltered, is the wisdom of clear emptiness awareness, it is said to destroy all things, seeing the self-nature in that way, like clouds in the sky and
Chinese
如幻化一般， 种种不绝自然显现， 不思自显自解脱。 此乃瑜伽士之胜道， 魔念迷乱自消逝， 不顺之对治自解脱， 一切寂灭于心性中， 自身明现为胜者之手印。 自显观为本尊心间吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 驱除障碍，守护四方，调伏幻化， 忏悔净修，供养，恳请守护誓言。 忏悔沐浴，宝瓶三传承， 获得大寂静之成就。 嗡 班匝 德热（藏文：ༀ་བཛྲ་དྷྲིག，梵文天城体：ओँ वज्र धृग्，梵文罗马拟音：oṃ vajra dhṛg，汉语字面意思：嗡，金刚，持）。 玛 സൂര്യ 曼扎拉 吽（藏文：མ་སུརྻ་མཎྜ་ལ་ཧཱུྃ，梵文天城体：मा सूर्यं मण्डल हुं，梵文罗马拟音：mā sūrya maṇḍala huṃ，汉语字面意思：勿，太阳，坛城，吽）。 诶让（藏文：ཨེ་རཾ，梵文天城体：ऐ रं，梵文罗马拟音：ai raṃ，汉语字面意思：诶，让）。 匝拉让（藏文：ཛྭ་ལ་རཾ，梵文天城体：ज्वाला रं，梵文罗马拟音：jvālā raṃ，汉语字面意思：光焰，让）。 啪特让（藏文：ཕཊ་རཾ，梵文天城体：फट् रं，梵文罗马拟音：phaṭ raṃ，汉语字面意思：啪特，让）。 班匝 班匝 班匝（藏文：བཛྲ་བཛྲ་བཛྲ，梵文天城体：वज्र वज्र वज्र，梵文罗马拟音：vajra vajra vajra，汉语字面意思：金刚，金刚，金刚）。 让 样 样（藏文：རཾ་ཡྃ་ཡྃ，梵文天城体：रं यं यं，梵文罗马拟音：raṃ yaṃ yaṃ，汉语字面意思：让，样，样）。 吽 吽 吽 吽（藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ，梵文天城体：हुं हुं हुं हुं，梵文罗马拟音：hūṃ hūṃ hūṃ hūṃ，汉语字面意思：吽，吽，吽，吽）。 嗡 班匝 萨埵 阿（藏文：ༀ་བཛྲ་ས་ཏྭ་ཨ，梵文天城体：ओँ वज्र सत्त्व अ，梵文罗马拟音：oṃ vajra sattva ā，汉语字面意思：嗡，金刚，萨埵，阿）。 萨曼扎以，召集诸根。 寂怒炽燃之坛城， 上师持明及护法， 融入智慧萨埵之境。 最初之金刚萨埵， 无垢海螺色，极清净， 光芒万道如日照， 具足智慧身语意。 珍宝庄严作装饰， 上半身着白色丝绸衣， 下半身着九色裙。 右手持水晶宝剑， 剑柄以黄金金刚饰。 左手持甘露宝瓶， 瓶口珍宝作严饰。 菩提心之水流中， 语之影像如念珠降。 斩断罗网之网眼， 罪业垢染皆清净， 意之安乐自燃起， 思维堪为成就之器。 上等者恒常于一时， 不断百零八次念。 中等者三日与三夜， 一日一夜忆六时。 下等者一日又一夜， 若不忆念百零八， 非为成就之圣地。 若成殊胜瑜伽士， 自身化为微尘数。 诸根虚空之自性， 菩提心之语流明。 明三清净瑜伽士， 以忏悔果生信解。
English
Like a magical illusion, Various things arise naturally without ceasing, Without thinking that self-appearance is self-liberated. This is the path of the supreme yogi, Demonic thoughts and delusions vanish on their own, Unfavorable antidotes are self-liberated, Everything subsides into the nature of mind, The body itself is clear as the mudra of the Victorious One. Meditate on self-appearance as a deity, with Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) at the heart. Expel obstacles, protect the directions, subdue transformations, Confess, purify, make offerings, and urge the commitment. Confession, ablution, the three transmissions of the vase, Attain the great peace of accomplishment. Oṃ Vajra Dhṛg (藏文：ༀ་བཛྲ་དྷྲིག，梵文天城体：ओँ वज्र धृग्，梵文罗马拟音：oṃ vajra dhṛg，汉语字面意思：Om, Vajra, Holder). Mā Sūrya Maṇḍala Hūṃ (藏文：མ་སུརྻ་མཎྜ་ལ་ཧཱུྃ，梵文天城体：मा सूर्यं मण्डल हुं，梵文罗马拟音：mā sūrya maṇḍala huṃ，汉语字面意思：Not, Sun, Mandala, Hūṃ). E Raṃ (藏文：ཨེ་རཾ，梵文天城体：ऐ रं，梵文罗马拟音：ai raṃ，汉语字面意思：Ai, Raṃ). Jvālā Raṃ (藏文：ཛྭ་ལ་རཾ，梵文天城体：ज्वाला रं，梵文罗马拟音：jvālā raṃ，汉语字面意思：Flame, Raṃ). Phaṭ Raṃ (藏文：ཕཊ་རཾ，梵文天城体：फट् रं，梵文罗马拟音：phaṭ raṃ，汉语字面意思：Phaṭ, Raṃ). Vajra Vajra Vajra (藏文：བཛྲ་བཛྲ་བཛྲ，梵文天城体：वज्र वज्र वज्र，梵文罗马拟音：vajra vajra vajra，汉语字面意思：Vajra, Vajra, Vajra). Raṃ Yaṃ Yaṃ (藏文：རཾ་ཡྃ་ཡྃ，梵文天城体：रं यं यं，梵文罗马拟音：raṃ yaṃ yaṃ，汉语字面意思：Raṃ, Yaṃ, Yaṃ). Hūṃ Hūṃ Hūṃ Hūṃ (藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ，梵文天城体：हुं हुं हुं हुं，梵文罗马拟音：hūṃ hūṃ hūṃ hūṃ，汉语字面意思：Hūṃ, Hūṃ, Hūṃ, Hūṃ). Oṃ Vajra Sattva Ā (藏文：ༀ་བཛྲ་ས་ཏྭ་ཨ，梵文天城体：ओँ वज्र सत्त्व अ，梵文罗马拟音：oṃ vajra sattva ā，汉语字面意思：Om, Vajra Sattva, Ā). Samanza summons the senses. The mandala of peaceful and wrathful flames, Including the guru, vidyadhara, and protectors, Absorb into the realm of wisdom-sattva. The primordial Vajrasattva, Immaculate conch color, utterly pure, Light radiating like a hundred thousand suns, Endowed with wisdom body, speech, and mind. Adorned with beautiful jewels, The upper body wears a white silk garment, The lower body is adorned with a nine-colored skirt. The right hand holds a crystal sword, The hilt is adorned with a golden vajra. The left hand holds an nectar vase, The mouth is adorned with beautiful precious jewels. In the stream of bodhicitta, The reflection of speech descends like a rosary. Cutting through the mesh of the net, All stains of faults are purified, The bliss of mind blazes forth, Thinking it fit to be a vessel for accomplishment. The best constantly at one time, Without interrupting one hundred and eight times. The intermediate for three days and three nights, Remember six times in one day and night. The lowest, one day and one night each, If not remembering one hundred and eight, It is not the sacred place of accomplishment. If one becomes a supreme yogi, One's own body emanates like dust particles. The senses are the nature of space, The stream of speech of bodhicitta is clear. The yogi who purifies the three clarities, Has faith in the fruit of confession.
Chinese
净地。圆满智慧的诸佛陀，请守护金刚萨埵的誓言，请使金刚萨埵亲近且稳固，愿安乐，愿一切时安乐，请以慈悲眷顾于我，请令我自身极度安乐，请赐予我一切成就，请净化我一切事业，请令心性成为光辉，心生欢喜安乐。所有世尊如来，请将我融入金刚心之坛城中，金刚大种的誓言，请净化于无生心之虚空中。嗡 达坚 达坚 啪 哈哈啦 哈哈啦 讓 卓达 卓达 样 德什那 德什那 康。 具德上师本尊持明众，誓言海会护法守护神，以智慧之眼，慈悲之足，神通之耳所具者，所有不悦意者，我皆忏悔。从无始劫以来，所有业障，夏木当 咕如 耶 梭哈。 毁犯之障，罪恶之障，夏木当 咕如 耶 梭哈。 释。 衰损之障，夏木当 咕如 耶 梭哈。 违逆之障，夏木当 咕如 耶 梭哈。 誓言之障，夏木当 咕如 耶 梭哈。 所有业障，烦恼障，所知障，低劣见解障，佛法衰损之障，夏木当 咕如 耶 梭哈。 四百零四种疾病，夏木当 咕如 耶 梭哈。 八万种魔障，夏木当 咕如 耶 梭哈。 三百六十种鬼祟，夏木当。 两万一千种违缘。 瑜伽士我之身体上的疾病，刀兵，饥荒，恶梦，凶兆，流年不利，流月不利，金刚，四大死神，黑方，星宿不合，害心，毒心，嗔心所生的恶语，以及邪魔等，往昔的恶业，以及突发的违缘所造成的身体上的伤害和心灵上的折磨，所有不吉祥之事，夏木当 咕如 耶 梭哈。 嗡 梭巴瓦 希达 萨瓦 达玛 梭巴瓦 希多 昂。 嗡 纳玛 萨瓦 达他嘎达 贝 维秀 穆凯贝 萨瓦 达康 昂嘎康 爹 萨帕拉纳 嘿玛 嘎嘎纳 康 梭玛耶 梭哈。 惹 惹那 曼达拉 创 萨帕拉纳 啪。 桑 哈拉纳 吽。 创。