English
Ground purification. All victorious ones, perfect in wisdom, please protect the samaya of Vajrasattva. Please make Vajrasattva close and stable. May there be happiness, may there always be happiness. Please be compassionate and attached to me. Please make myself extremely happy. Please grant me all siddhis. Please purify all my actions. Please make my mind glorious, may your heart be pleased and happy. All Blessed Ones, Thus Gone Ones, please gather me into the center of the Vajra heart. By the samaya of the great Vajra elements, please purify the mind of beings in the unborn space. Om Ta Kem Ta Kem Phat. Hala Hala Ram. Krota Krota Yam. Tishna Tishna Kham. Lama, precious ones, vidyadhara, possessors of power, ocean of oath-bound ones, Dharma protectors, guardians, with the eye of wisdom, the foot of compassion, and the ear of miraculous power, all that is displeasing, I confess. From beginningless lifetimes, all karmic obscurations, Shintam Kuru Ye Svaha. Obscurations of broken vows, obscurations of sins, Shintam Kuru Ye Svaha. Commentary. Obscurations of laziness, Shintam Kuru. Obscurations of wrong views, Shintam Kuru. Obscurations of broken oaths, Shintam Kuru. All karmic obscurations, obscurations of afflictions, obscurations of knowledge, obscurations of inferior views, all obscurations of the decline of Dharma, Shintam Kuru Ye Svaha. Four hundred and four diseases, Shintam Kuru. Eighty thousand kinds of obstacles, Shintam Kuru. Three hundred and sixty kinds of spirits, Shintam. Twenty-one thousand kinds of adverse conditions. Diseases, weapons, famine, bad dreams, bad omens, unfavorable years, unfavorable months, kingkangs, four executioners, black directions, incompatible stars, harmful thoughts, malicious thoughts, hateful thoughts, evil words caused by all of these, and enemies, etc., bad karma from past lives, and immediate adverse conditions that harm the body and torment the mind, all inauspicious things, Shintam Kuru Ye Svaha. Om Svabhava Shuddha Sarva Dharma Svabhava Shuddho 'Ham. Om Nama Sarva Tathagata Bhyo Vishva Mukhe Bhyah Sarva Tatkham Ungata Kham Te Spharana Himam Gagana Kham Samaye Svaha. Ra Ratna Mandala Tram Spharana Phat. Sam Harana Hum. Tram.
Chinese
रत्नत्रैलोक्य 嗡 啊 吽。 顶礼 गुरु सर्व तथा पुष्पे पूजामेघ समुद्र स्फरण इमं गगन खं समये स्वाहा。 此乃自性大吉祥之供养，自明智慧能力显现，以自生珍宝化身而供养，与虚空边际等同。 外内密之供养物，以普贤供云，于无尽庄严之轮中，以大自性欢喜供养。 嗡 नमो सर्व तथागतेभ्यो विश्वमुखेभ्ये सर्वतद् खं उद्गते स्फरण हि मं गगन खं स्वाहा。 如外内密之数量，以禅定真言之前三供养。 ஹோḥ 祈请所有胜者海垂念，祈请享用供养海，祈请圆满所有誓言海，祈请赐予所有成就海，祈请成办所有事业海。 顶礼 गुरु。 皈依三世之喇嘛仁波切们，祈请大怙主上师三宝加持，祈请根本与传承之喇嘛持明者们加持，祈请所有成就之根本与修持殊胜本尊之天加持，祈请具足威力能力圆满之殊胜护法守护者们加持。 祈请您之身语意之成就当下即得，祈请示威力，祈请赐灌顶。 根本上师具加持，传承上师具加持，自生上师光明灿烂，祈请大乐身与无垢语，无生心之加持。 祈请身体大乐自燃加持， 祈请语能力无始加持， 祈请心证悟一切解脱加持。 嗡 啊 吽。 身语意三专注一境，祈请策励并祈祷，从皈依处三处，三字加持如海流，于世间充满光明，生起自性普贤，圆满之身显现。 嗡啊吽。 吽 吽 सर्व तथागत वज्रचित्त 嗡。 普贤三面六臂相，蓝色身语意三具足，右白左红中蓝面。
English
Ratna Trailokya Om Ah Hum. Namo Guru Sarva Tatha Pushpe Puja Megha Samuntra Saparana Imam Gagana Kham Samaye Svaha. This is the offering of the great glorious self-nature, the power of self-awareness and wisdom is clear, offering with the precious incarnation of oneself, equal to the edge of the sky. All outer, inner, and secret supports and offerings, with the clouds of Samantabhadra's offerings, in the wheel of inexhaustible ornaments, are joyfully offered by the great self-nature. Om Namo Sarva Tathagatebhyo Vishva Mukhebhye Sarva Tad Kham Udgate Saparana Hi Mam Gagana Kham Svaha. As the number of outer, inner, and secret, offering the three before with the samadhi mantra. Hoh! Please consider all the victorious oceans, please enjoy the ocean of offerings, please fulfill all the oceans of vows, please grant all the oceans of siddhis, please accomplish all the oceans of activities. Namo Guru. I take refuge in the precious lamas of the three times. Please bless me with the great protector, the three jewels of Jowo. Please bless me with the root and lineage lamas, the vidyadharas. Please bless me with the root of all siddhis and the supreme deity of accomplishment, the yidam. Please bless me with the powerful, capable, and perfect protectors, the Dharma protectors. Please grant that the siddhis of your body, speech, and mind be attained right now. Please show your power. Please grant empowerment. The root lama is blessed. The lineage lama is blessed. The self-born lama is radiant with light. Please bless me with the body of great bliss and the immaculate speech, and the unborn mind. Please bless my body with the great bliss of self-burning. Please bless my speech with the power of beginninglessness. Please bless my mind with the realization of complete liberation. Om Ah Hum. Body, speech, and mind, focused on one point. I urge and pray. From the three places of the refuge, the three syllables of blessing are like a stream of the ocean. The world is filled with light. Generate the self-nature of Samantabhadra. The complete body is clear. Om Ah Hum. Hum Hum Sarva Tathagata Vajra Citta Om. Samantabhadra with three faces and six arms. Blue body, speech, and mind are complete. Right white, left red, and middle blue face.
English
Adorned on the head with the five self-arisen families. The first on the right holds a golden vajra with nine points. The middle one raises a khatvanga with three points. The last holds a bhanda, with a tiger playing and roaring. The first on the left offers a red bhanda. The middle one holds a demon's intestine rope. The last is a bell adorned with a garuda claw. Possessing charnel ground attire. Adorned with various jewels. From body, speech, mind, and qualities. Completing the mandala of peaceful and wrathful blazing forms. Abiding in the manner of perfect equality. The expanse is equal to the edge of the sky. Is the complete possessor of knowable things. Daily practice of the yidam. ATHA. From the single peaceful one. From the pervading light of the world. The meaning up to this point is complete. If one performs the wrathful one from that, then generate Kuntuzangpo Heruka. Count one hundred and one Rulus. If entering into continuous practice, then one should generate up to the peaceful palace. ༈ Herein is the Sadhana of Domgon. ༈ Homage to glorious Heruka. First, prepare the mandala. Arrange the five offerings, torma, medicine essence, and rakta. The demarcation and blessing are in accordance with the general practice. Activities are performed according to the text. Recitation, mantra repetition, and praise are performed. Then, in front, in the kamaṇḍala, BHRUM (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning). Thus, in the center of the charnel ground. On top of a mountain of skeletons. Generate a black iron fortress with three corners. On a vajra rock and a sun cushion. RULU RULU MAHAKALA GHANA PRATIHUM (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning). Thus, generate it. In that, during the time of practice, generate either one face and four arms, or two arms, whichever is suitable. During the time of applying activities, it is only two arms. The body color is bluish-black, with two feet in the posture of a warrior playing, standing with one leg extended and one leg bent. The hair is reddish-black, standing upright, adorned with the sun and moon. Wearing a wet elephant skin. With a fence of fields and a tiger skin loincloth. Adorned with a garland of skulls and a string of snakes. The shape of the nose is high. The eyebrows change like lightning. The tongue is curled and the teeth are bared. The first of the right hands holds a sword of wisdom. Below, holding a great banner made of sandalwood, adorned with the king of garudas. The first of the left hands holds a vajra lasso. Below, holding a trident. If it is two arms, then wearing blue and variegated silk on the body. The right hand holds a blue sandalwood great banner. The left hand holds a skull cup filled with blood. The tongue is curled, and the sound "Topa Sere" is tied around the waist.
English
Siddhi will be accomplished without doubt. Atha. Homage to glorious Heruka! Applying to fierce actions: The self, the great glorious one, possesses five wisdoms, and from my mouth emanates a black mantra light, its tip emitting the mark of an iron hook, contemplate the intensity of the fierceness as if a giant's arrow is shot. Striking the lineage of the Rakshasa is like striking with iron hail. Gathering the essence of bodhichitta and converging it back is like a black and white thread. By dissolving into myself, I, the great glorious one, become radiant, and the enemy's life force and radiance are obtained by me. The remaining aggregates of mind along with afflictions are thrown to the assembly of dakinis, this is applied to the recitation of the wisdom deity. The recitation of the action deity has three aspects: approach, accomplishment, and the combination of action. First, arrange the support. If practicing relying on a mandala, draw a mandala on a platform. Or build a city with three types of earth, one cubit deep in water. Make four white offerings on the four sides, adorned with skull cups. Four directional weapons, eight black cemetery crows, and on top, make three black Garuda mudras. Inside that, on top of a dark blue-black triangle, place the practitioner's lingam. Insert five non-poisonous arrow feathers, and tie a dark blue-black silk ribbon around its neck. Place the substance for supporting the phurba pellet on it, the substance for striking the krolbu in the middle, and the substance for offering the torma at the end. Pierce the phurba into the heart of the lingam. The substance of the wrathful deity is the blue sky. Write golden letters on four vulture feathers and attach silk ribbons. Place it in a quiver and set it aside. The substance of the wrathful deity is filled with a collection of essential substances, various meats and bloods, red birch bark, and skull blood from around Mount Meru. The substance of the wrathful mother is in one skull bowl, filled with various bones and various bloods. Then, place the wrathful deity facing oneself inside the city. Then perform the approach and accomplishment as prescribed. Then apply it to the action: First, offer golden libation, declare the truth, and create an innocent effigy. Then recite the fierce mantra. Then, light emanates from the heart of the great glorious one, summoning the Lord of Action.