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Having merged with the root guru, light radiates from his heart, appearing as a leaping black dog, a flesh-eating pig, and a meat-eating cutter, etc. Many jackals are emanated to devour. Entering through the nostrils, all the entrails are sucked into the mouth, and after striking the heart with a fist, it is taken out again, thinking to offer it to the Protector himself. Such an application is to be performed, reciting the fierce Hūṃ. Then, when the signs appear, separate from the deity, drive in the stake, subdue, and slay by striking with weapons. The fire offering, zor, and suppression are to be done according to the tradition of the wisdom deity. Atha. ༈. Herein is the method for accomplishing the empowerment of Lekden. By the Lord of Hosts, the Protector Lekden, the application of great power and strength is also from the top of the King of Mountains, earth and wood, the place where there is a fierce deity, the place of a great market, and the earth of a city that has taken over a prosperous place, the throne that has obtained great religious wisdom and power, the earth of the queen's vulva, the earth of a charnel ground with great blessings, smeared with slain blood and vermillion. Dig a cubit-long crescent-shaped pit, with three layers inside smeared with vermillion. Anoint well with red sandalwood. Kings, ministers, powerful heretics, great obstructors, flesh-eating ogres, and powerful humans and non-humans, etc., in order to subdue them, make an image of the object to be targeted and write the name. Place it inside a flawless skull. Make it clear in the pit. Recite this mantra to subdue: Oṃ Bhur Kur, Itsi Ki Bhi Utsusma Krota Hūṃ, Mahā Raga. King, queen, minister, common people, all black-headed people Sarva Pa Shaṃ Kuru Hriṃ Hriṃ Pa Shaṃ Mana Ma Hriṃ Hriṃ Jaḥ Jaḥ Raga Du Ni, thus recite. Thus it is. Visualize oneself as the great Protector Lekden, red-black in color like a ruby, the right hand holding an iron hook making a gesture of summoning, the left hand brandishing a red lasso. All the mantras and rays of light in the heart are red. The light of Ka's Hūṃ and the mantra strikes the support of what is to be done, and one summons involuntarily with one's own light. Just as a magnet attracts iron, think that everything is subdued under my control. Offer fruits such as galala and sugarcane, winter pox red flowers, and offerings of fresh flesh and blood. Rich fat, fetal blood, and one with signs, as well as vermillion, white and red sandalwood, and
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Apply turmeric, bezoar, and camphor to it. Warm sandalwood in the fire and recite. Once completed, wrap the skull in red silk and hide it under your own bed. The count of this mantra is six hundred thousand. Signs of gathering power will appear. Since humans and non-humans arrive earlier, they will especially listen to commands. Kings, ministers, powerful ones, and the wicked will do as they are instructed, remembering it. The beautiful consorts of the three realms offer lotus flowers of radiant desire. All great empowerments and profound wisdom will work as they are assigned. Those with fangs, claws, horns, poisonous tongues, etc., will follow behind like dogs. For grains, jewels, and the essence of food, prepare as before. Then, place the appearances, worldly food, and wealth under your control. This is a method for gathering all great power. The precious eight-grain wheel becomes the root for gathering power through increase. Vajra, great so-and-so, oṃ āḥ hūṃ. Hūṃ, generate Siṃhamukhī, gather the mind, svāhā. Oṃ, generate Sāle, gather Le, svāhā. Oṃ, generate Siṃha, gather speech, gather speech, puṃ hūṃ. Oṃ, Mahākāla sarvavasudhara hūṃ jaḥ jaḥ. Rātri sarvavasudhara hūṃ jaḥ jaḥ. Rakṣa sarvavasudhara hūṃ jaḥ jaḥ. Yakṣa sarvavasudhara hūṃ jaḥ jaḥ. Mama vasudhara hūṃ jaḥ jaḥ. Nāga sarvavasudhara hūṃ jaḥ jaḥ. Samaya vasudhara hūṃ jaḥ jaḥ. Oṃ, Rudri sarvavasudhara hūṃ jaḥ jaḥ. In the center of the blazing wheel, write the secret name of the practitioner. Then surround the four corners with jewels. This is the method for gathering the increase of the three doors. Write one grain on each grain. Therefore, on the eight petals of the lotus, praise the eight classes of wealth deities. Write as in the root mantra. Then write the mantra of auspicious connection, pointing the head of the letters inward. Recite one hundred and eight times, scattering flowers. Like a birthmark on the neck or right side, never separate from it. Cast the increasing torma in the evening. Place some grains on the baliṃga, rub the jewels, and with bodhicitta, bless it with the mantra of purification and increase. ra ratna maṇḍala traṃ sphāraṇa phaṭ saṃ haraṇa hūṃ traṃ ratna trailokya oṃ āḥ hūṃ guhya samastvaṃ mahākāla triyakṣa rakṣa mama rudri mama trag rakṣa nāga rāja vasudhara samaya hūṃ ja. Invite all the lords of life and merit, and offer them offerings. Think in your mind whatever you desire. Mahākāla Utra Yakṣa Rakṣa, Yama Rudri, Ma
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Matrak Raksha Naga Raksha Dza Sarva Vasudhara Manvalimta Grihana. Kha Kha Khahi Ho! The essence of the eight secret divisions, The deities of the hidden mantra treasure, The key to the concealed empowerment treasury, All the lords of Vasudhara, Please accept this samaya substance torma, May all the qualities desired by the yogi, Be accomplished as intended! Hold the life-demon mantra wheel in mind, Although the four actions are hidden in manifestation, Ultimately gather the extensive torma. The yogi relies on the body, This is an excellent harmonious companion. If everyone has it, what is the difference? If it leaks to others, there is the fault of harm. Since my accomplishments may be delayed, Therefore, this action should be kept secret. The accomplishment method for subjugating the power of the Protector is complete. Written by Ratna Shri Bhadra from the manuscript of Klandon Chenpo Sonam Gonpo. ༈ The instructions for the mandala of the messenger who carries out the commands are present. Homage to the Bhagavan Padma Heruka! The method for accomplishing the auspicious black charnel ground: In a place that accords with the scriptures, construct a square platform. Draw various sentient beings in the manner of a retinue. In the center, draw a triangle, writing with ashes from burning names and bones. On top of that, establish the lord of the charnel ground, with a black body color, eyes red-black, mouth gaping, teeth bared, the skin of a field on his body, wearing a tiger skin garment, holding aloft a black skull staff in his hand, and hanging sharp weapons on a tree. Around him, visualize gari of the charnel ground, Chorima, rakshasas, rakshasis, yakshas, and so forth surrounding him. The supporting substances are tiger meat, human meat, sheep meat, the meat of various predators, various kinds of blood, medicines, various herbs, great beeswax, great fat, black butter, butter, horse fat, black and white sesame seeds, white mustard seeds, black mustard seeds, and various human bones. Impale a black arrow into the black divine food, adorn it with black silk, and offer it adorned with meat and other foods. Place various meats and so forth into a bhanda willow basket and offer them. Burn and offer fields, names, and so forth completely. Mix various bloods such as poisons and stone powder with names and offer them during fierce times. First, abide in the samadhi of the great glorious one. Glorious
Chinese
如仪陈设。事业如秤，行供养与忏悔。真言三百万遍以上。嘎日、杂日、自在母，不作劝请。 舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大种性），诸佛之法身莲花之裔。如是迎请本尊。 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）。 掌管尸林之主宰，大自在尸林之主。吉祥黑怙主，具大威力者。身披田野与虎皮，以大灰、油与发髻为饰。发黑微红向上竖立，手持黑幡与颅骨杖。大将军，今请降临。大天所居之宫殿，乃山中之王马拉雅。处所乃棒山颅骨城，与彼相应之此地。祈请大天吉祥降临。祈请降临此尸林处。祈请安住于大棒座。大自在天乃罗刹之主，吉祥黑怙主具誓言。眷属乃罗刹罗刹女围绕，眷属等守护誓言之时已至。自在天您之化身，虎与熊及蝎子蛇。狮子犬狼具利齿，秃鹫乌鸦具利爪。众多化身遍世间，众多化身不可思议。大黑天具神通，人肉犬肉马肉等。众多猛兽之肉与血，药物与朵玛箭与幡。相应之誓物陈设者，供养吉祥与眷属众。祈请融入您之身，与我为敌之仇敌。现在立即诛杀之，现在立即降伏之。凶猛黑命主，降伏魔众大无畏。您之眷属之化身，乃罗刹之众具暴恶。乐于杀戮与断截，仇敌杀断之时已至。罗刹女之众甚凶猛，乐于啖食与断截。仇敌之骨肉作供养，大自在天若动身。眷属之姐妹当入何处，时机已到萨玛雅。于此有何誓言耶，大自在天乃众生主。大魔具神通，砍砍切切向仇敌。暴恶之兵器向仇敌，眷属之使者向仇敌。失誓者赞颂索拉热。大吉祥莲花嘿汝嘎，罗刹女众皆发心。
English
Arrange as usual. Perform offerings and confessions with activities as a measure. Mantras should not be less than one hundred thousand times. Do not invoke Gari, Tsari, and Wangchukma. Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Great Nature), the Dharmakaya lineage of all Buddhas, the lotus. This is the invocation of the deity of approach. Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed Syllable). The great powerful lord who controls the charnel ground, the lord of the charnel ground. Auspicious black protector, the great powerful one. Adorned with fields and tiger skin on the body. Decorated with great ashes, oil, and tufts. The hair is blackish-red and stands upright. Holding a black flag and a skull staff in hand. Great general, please come here now. The palace where the great god resides is the king of mountains, Malaya. The place is Bamri, the skull city. In this place that is in harmony with that, please invite the great god Lekden to come. Please invite him to come to this charnel ground. Please sit on the great Bam seat. Great powerful one, chief of the Rakshasas. Auspicious black one, with vows. The retinue is surrounded by Rakshasas and Rakshasis. The time has come for the retinue to keep their vows. Great powerful one, your emanations are tigers, bears, scorpions, and snakes. Lions, dogs, wolves with fangs. Vultures and crows with sharp claws. Many emanations fill the world. Many emanations are inconceivable. Great black one, with magical powers. Human flesh, dog flesh, horse flesh, and the flesh and blood of many wild animals. Medicine, torma, arrows, and banners. These harmonious vow substances that are arranged. Offer to Lekden and his retinue. Please let them dissolve into your body. This enemy who is hostile to me. Please kill him right now. Please subdue him right now. Fierce black life-taker, great tamer of demons, untamed. The emanations of your retinue are a host of Rakshasas, cruel ones. They delight in killing and cutting. The time has come to kill and cut the enemy. A host of Rakshasis, fierce ones. They delight in eating and cutting. Offer the bones and flesh of the enemy. When the great powerful one moves his body, where do the sisters of the retinue enter? The time has come, Samaya. What vows are there here? Great powerful one, lord of all. Great demon, with magical powers. Kamka Tsik Tsik to the enemy. Cruel weapons to the enemy. Messengers of the retinue to the enemy. Praising the oath-breaker, Shora Re. Great glorious Padma Heruka. May all the hosts of Rakshasis generate the mind of supreme enlightenment.