Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选项。 上一页 智慧本尊的修持和世间傲慢的四层事业。莲花生大师。 下一页 智慧本尊的修持和世间傲慢的四层事业。莲花生大师。 智慧本尊的修持和世间傲慢的四层事业等在此。顶礼吉祥米庞嘿汝嘎！智慧本尊的修持和，成就咒和事业回遮咒和，世间傲慢的修持和，大成就的事业，是此咒语的次第。智慧本尊的修持是，外和内和秘密和，金刚的事业四种。嗡 噜噜 噜噜 吽 啪 梭哈。噜噜外之念诵是，心间的吽的光芒中，噜噜噜噜八字放出，外器世间为宫殿，内情世间燃烧五十八，一切皆发出噜噜的声音，噜噜的语声嘀哩哩，向外放出则圆满誓言，向内收回则赐予成就，噜噜的引导方式有两种，嗡是五种智慧自性，噜噜上方八怒母，噜噜下方八使女，吽是饮血父母十尊，啪是智慧门母四位，梭哈是自在二十八位。嗡 噜噜 噜噜 吽 啪 梭哈。噜噜请享用敬供的供品，加持此坛城，赐予修行者成就，对怨恨的敌人降下大惩罚，将作害的大魔粉碎。噜噜的引导方式有一种，噜噜于心间引导，จิต多宝宫殿，于智慧萨埵父母，五位意义之天女围绕。智慧萨埵的心间，日轮金刚吽字中，噜噜噜噜八字围绕，向外放出则圆满誓言，向内收回则赐予成就。嗡 噜噜 噜噜 吽 啪 梭哈。噜噜噜噜引导方式又一种，噜噜从舌间引导，舌之莲花八瓣上，金刚即是观想弯月，金刚弯月中，噜噜
English
Table of Contents Distribution. Search Options. previous The practice of wisdom deities and the four levels of worldly pride. Master Padmasambhava. next The practice of wisdom deities and the four levels of worldly pride. Master Padmasambhava. The practice of wisdom deities and the four levels of worldly pride, etc., are here. Homage to glorious Mipam Heruka! The practice of wisdom deities, accomplishment mantras and activities, reversal mantras, and the practice of worldly pride, the activities of great accomplishment, this is the sequence of mantras. The practice of wisdom deities is, outer and inner and secret, and the vajra's four activities. Oṃ rulu rulu hūṃ phaṭ svāhā. Rulu, the outer recitation is, from the rays of light of the hūṃ in the heart, rulu rulu eight syllables emanate, the outer container world is the palace, the inner content world is the burning fifty-eight, all proclaim the sound of rulu, the voice of rulu diri ri, emanating outwards fulfills the samaya, gathering inwards bestows siddhis, there are two ways of guiding rulu, oṃ is the nature of the five wisdoms, rulu above are the eight wrathful mothers, rulu below are the eight messengers, hūṃ is the ten blood-drinking fathers and mothers, phaṭ is the four wisdom gatekeepers, svāhā is the twenty-eight powers. Oṃ rulu rulu hūṃ phaṭ svāhā. Rulu, please accept the offerings of the ging, bless this mandala, bestow siddhis upon the practitioner, inflict great punishment upon the hateful enemy, crush the harmful great obstacles to dust. There is one way of guiding rulu, rulu is guided in the center of the heart, citta precious palace, the five goddesses of meaning surround the wisdom sattva parents. From the heart of the wisdom sattva, from the sun disc vajra hūṃ, rulu rulu eight syllables surround, emanating outwards fulfills the samaya, gathering inwards bestows siddhis. Oṃ rulu rulu hūṃ phaṭ svāhā. Rulu rulu, another way of guiding, rulu is guided from the center of the tongue, on the eight petals of the tongue lotus, the vajra is visualized as a crescent moon, in the enclosure of the vajra crescent moon, rulu
Chinese
观修如鲁八字真言，向外散发则圆满誓言，向内收摄则赐予成就。如鲁引导之法唯一，显示如鲁之声的差别。白色散发则快乐大，红色散发则周遍一切。从白色红色之间生出黑汝嘎，从大忿怒者燃烧的心间，生起小忿怒者三面六臂。忿怒尊的化身覆盖大地，忿怒母的化身充满天空，母神空行于虚空中嬉戏。一切皆发出如鲁之声，如鲁的语声迪日日。嗡 茹鲁茹鲁吽 啪 贝！如鲁吽之供养请享用。此坛城……修行者……近修方便之口诀。如鲁内部之念诵是：吽！于无二智慧所生之宫殿中，显现五十八忿怒尊之身，一切皆发出如鲁吽之声，如鲁的语声迪日日。如鲁吽之供养请享用。坛城……修行者……对于憎恨之仇敌取出大标记，对于损害之大魔粉碎成尘土。嗡 茹鲁茹鲁吽 啪 贝！如鲁内部之念诵是：是近修之口诀。如鲁秘密之念诵是：从父之心的吽字中，融入母之心的吽字中，从母之秘密道中生出，融入心中而赐予成就。吽！如鲁父母于空中交合，父之秘密金刚与，母之莲花宫殿中，观修如鲁如鲁八字真言，向外散发则圆满誓言，向内收摄则赐予成就。如鲁秘密之念诵，与修行本身相关联，如鲁金刚念诵，是与呼吸相伴的禅修，以吽字献出而向外呼出，以嗡字引导而向内吸入，以阿字系心安住三处。一日之间呼吸运行，二万一千次念诵，咒语则变为二万一千遍。吽！从薄伽梵饮血尊心间的护身符中，生出智慧身殊胜之宝剑，八角之中放射八字，菩提心则舒张又收缩。如鲁金刚念诵，是与修行本身相关联。其他修行大事业等，在须弥山的山顶上
English
Meditate on the eight-syllable mantra of Rulu. Spreading outward fulfills the vows, gathering inward bestows accomplishments. The method of guiding Rulu is unique, showing the distinctions of the sound of Rulu. Spreading white brings great happiness, spreading red pervades all. From the space between white and red arises Heruka, from the heart of the great wrathful one burning, arises the small wrathful one with three faces and six arms. The emanations of wrathful deities cover the earth, the emanations of wrathful goddesses fill the sky, the mothers and dakinis play in the expanse. All proclaim the sound of Rulu, the voice of Rulu is diri ri. Om Rulu Rulu Hum Phet Bhyo! Please accept the offering of Rulu Hum. This mandala... The practitioner... The oral instructions for the method of close practice. The recitation within Rulu is: Hum! In the palace generated from non-dual wisdom, appearing as the bodies of the fifty-eight wrathful deities, all proclaim the sound of Rulu Hum, the voice of Rulu is diri ri. Please accept the offering of Rulu Hum. Mandala... Practitioner... For the hated enemy, extract a great sign, for the great obstructing demons, crush them into dust. Om Rulu Rulu Hum Phet Bhyo! The recitation within Rulu is: These are the oral instructions for close practice. The secret recitation of Rulu is: From the Hum syllable in the father's heart, it dissolves into the Hum syllable in the mother's heart, it arises from the mother's secret path, dissolving into the heart and bestowing accomplishments. Hum! Rulu father and mother unite in the sky, in the palace of the father's secret vajra and the mother's lotus, meditate on the eight-syllable mantra of Rulu Rulu, spreading outward fulfills the vows, gathering inward bestows accomplishments. The secret recitation of Rulu, is related to the practice itself, the Rulu vajra recitation, is meditation accompanied by breath, offering with Hum and exhaling outward, guiding with Om and inhaling inward, fixing the mind with Ah and abiding in the three places. In one day, the breath moves, twenty-one thousand recitations, the mantra then becomes twenty-one thousand times. Hum! From the amulet in the heart of the Bhagavan Blood-Drinker, arises the wisdom body, the supreme precious sword, in the center of the eight corners radiate the eight syllables, the bodhicitta expands and contracts. The Rulu vajra recitation, is related to the practice itself. Furthermore, great accomplishment activities, on the summit of Mount Sumeru
Chinese
将邪魔控制并束缚。 如鲁如鲁八字真言。 以威猛的吼声念诵。 将天魔八部众控制。 被称为大成就。 应用于事业的次第是： 自身安住于装束中， 以大忿怒的威猛慢心， 念诵应用于事业的猛咒。 嗡 噜噜噜噜 吽 啪 贝！萨瓦 萨 玛拉亚 啪！这是咒语应用于事业。 献上黄金酒并宣说真谛， 供养精华朵玛，祈请无罪的公正证人。 诶让 匝拉 让！生起洞穴的光辉。 嗡 噜噜噜噜 吽 啪 贝！切给摩 阿嘎夏亚 吽 匝 匝！这是勾招目标的秘密咒语， 用尼和尼来呼唤。 燃起浓烟并念诵此咒： 切给摩 德瓦 贝德夏亚，德瓦 扎贝夏亚 啪！这是分离神灵的咒语。 切给摩 阿贝夏亚 阿！这是融入目标的猛咒。 用金刚橛钉住并用拳头击打， 用兵器砍杀并吸入口中。 近修的修持和大成就的事业， 应当次第了知。 智慧本尊的修持成就分别之口诀圆满。 顶礼吉祥黑汝嘎！ 一般而言，念诵有两种：语念诵和金刚念诵。 第一种有两种：超越世间的念诵和世间的念诵。 金刚念诵也有两种：金刚念诵和如实念诵。 超越世间的念诵有三种：近修、成就和应用于事业。 首先，生起次第圆满后，生起次第是将敌人视为，献供自我食子并作防护。 连同烦恼的意。 将蕴的残余施予空行母众，如此这般，以具足方便，日三次夜三次作会供，进行击打并念诵，即是应用于事业。 世间的事业有三种：近修、成就和事业。 其中，首先是征兆和陈设供品：用七种土的泥浆做成城堡，向内一箭之遥，四面用四个白色的颅骨装饰。 四大旗帜和八只黑色墓地鸟，上方是双
English
Control and bind the demons. Ru lu ru lu eight-syllable mantra. Recite with a fierce roar. Control the eight classes of gods and demons. It is called the Great Accomplishment. The order of applying to activities is: The self abides in the attire, With the arrogant pride of great wrath, Recite the fierce mantra for applying to activities. Om ru lu ru lu hum phat bhyo! Sarva shatrum maraya phat! This is the mantra for applying to activities. Offer golden liquor and declare the truth, Offer the essence torma, and invoke the innocent, impartial witness. E ram jwala ram! Generate the splendor of the cave. Om ru lu ru lu hum phat bhyo! Che ge mo akarshaya hum dza dza! This is the secret mantra for attracting the target, Call out with ni and ni. Burn strong incense and recite this mantra: Che ge mo deva bideshaya, deva praveshaya phat! This is the mantra for separating the deities. Che ge mo abeshaya a! This is the fierce mantra for merging with the target. Stab with the phurba and strike with the fist, Cut with weapons and swallow into the mouth. The practice of close retreat and the activities of great accomplishment, Should be known in order. The instructions for distinguishing the practice and accomplishment of the wisdom deity are complete. Homage to glorious Heruka! In general, there are two types of recitation: vocal recitation and vajra recitation. The first has two types: recitation that transcends the world and worldly recitation. Vajra recitation also has two types: vajra recitation and suchness recitation. Recitation that transcends the world has three aspects: close retreat, accomplishment, and application to activities. First, after the completion of the generation stage, the generation stage is to regard the enemy as, offer the self-torma and make protection. Together with the mind of afflictions. Offer the remaining aggregates to the assembly of dakinis, in this way, with the possession of means, perform the tsok offering three times during the day and three times during the night, strike and recite, which is the application to activities. Worldly activities have three aspects: close retreat, accomplishment, and activities. Among them, the first is the omen and the arrangement of supports: make a castle with mud from seven types of earth, one arrow-length inward, decorate the four sides with four white skulls. Four great banners and eight black cemetery birds, above are two
Chinese
在地上，在其中青黑色三角形中，放入所缘的林伽。在忿怒尊上插上箭羽。一条尾巴上放入黑色毒火，一条脖子上挂着青色绸缎。对此，首先是盛放一个食子橛的供品，中间是敲击手鼓的供品，最后是供养炒面的供品。将橛钉入林伽的心间放置。在四只鹫鹰的翅膀上，连同四条绸带一起插在箭上放置。忿怒尊的供品，用各种药物装满扎玛托克，各种肉，各种血，红色狼皮，须弥山总图颅碗也放置。忿怒母的供品，在一个土坛中，各种腿，各种谷物，酥油，各种血，用这些装满放置。东方做忿怒尊的坛城，在所缘的林伽上，一个胜乐橛用黑坛城或者发辫系上，放入心间隐藏放置。发辫的须弥山总图挂在所缘上。二十一个橛在度母静处加持后隐藏放置。南方做夜叉的坛城，在林伽上放置带旗帜的红色矛。右边放置羊角朵玛，左边放置箭朵玛。西方罗刹的坛城，在林伽上放置三个昂首的蛇头。右边放置装满各种肉的盒子，左边放置装满各种龙药的盒子。也放置红母牛的牛奶。北方做母曜的坛城，在林伽上支起青色绸缎的帐篷。各种供品装满班杂放置。为了使敌人与神分离，也摆放人油等。然后忿怒尊面朝坛城内，箭射向坛城内，面向瑜伽士自身放置。然后如法进行念诵修持。然后在从事事业的时候，做诛杀的坛城，首先布施黄金酒，发誓，树立无辜的证人。然后在念诵猛烈的忿怒咒语的时候，自身观想为大吉祥主的心间，显现出事业怙主持明者，一面二臂，赤身裸体，头发向上竖立，身色青黑色，右手拿着黑色明咒木，左手拿着黑色铜刀，交给持明者四部怙主。