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0821.The practice of wisdom deities and the four levels of worldly pride. Master Padmasambhava..g2.0f

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Chinese

嗡,在那之下,观想如座垫般,自己所修的护法的种子字。吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)和护法的种子字的末端,观想自己的护法的咒语头朝外横向环绕。在那末端,观想白色阿字头朝外环绕。如是观想三重誓言尊,于其前生起所修之护法。然后,从三重誓言尊和种子字与咒语中发出光芒,从自己的右鼻孔出来,进入护法的左边,融入心间的种子字中,观想其非常欢喜。收集护法的能力,从右边出来进入自己的左鼻孔,融入种子字中,观想其具有能力。因此,自己具有能力,这是护法投入事业的极其深奥的方法。第二,束缚转变的命根是:观想在自己的心间,以上所观想的咒语的后面,元音辅音二者环绕,并念诵咒语。第三,如狗般牵引是:如上观想的种子字发出光芒,从自己的右边出来,进入护法的左边,然后收集其种子字、心和心血,变成红色光芒,从护法的右鼻孔进入自己的左边,观想融入自己心间的种子字中,连同心要。如此行持,无论自己去哪里,都如狗般牵引。第四,如果先前的护法对后来的护法有利益,则如自己先前一样观想,于前方观想先前的护法作为侍从。后来的护法也观想为自己和先前护法的种子字,咒语的末端观想为后来的护法的咒语环绕。从自己的种子字发出光芒,从右鼻孔出来,进入先前护法的左边,收集种子字和咒语与心血,从右边出来,作为供养的象征献给自己,观想融入。对后来的护法也如此行持。然后,后来的护法化为水滴,融入先前的护法中,先前的护法也化为水滴,融入自己的脐间。然后,不能收回转变,自己不吃自己的肉,自己不喝自己的血,这是无二融合的口诀。先前的两个护法如雄鹰般连接在一起。

English

Oṃ. Below that, visualize the seed syllable of the Dharma protector you are accomplishing as a cushion. At the end of Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Meaning: Hūṃ) and the seed syllable of the Dharma protector, visualize the mantra of your Dharma protector with its head facing outward, circling horizontally. At the end of that, visualize a white A with its head facing outward, circling. Thus, visualize the three-tiered being of commitment, and in front of it, generate the Dharma protector you are accomplishing. Then, from the three-tiered being of commitment, the seed syllable, and the mantra, rays of light emanate, exiting from your right nostril and entering the left side of the Dharma protector, dissolving into the seed syllable at its heart, and contemplate that it is extremely pleased. Having gathered the power of the Dharma protector, it exits from the right and enters your left nostril, dissolving into the seed syllable, and contemplate that it is endowed with power. Therefore, you are endowed with power, and this is an extremely profound method for engaging the Dharma protector in activities. Second, binding the life force to transform it is: Visualize at your heart the vowels and consonants circling the latter part of the mantra visualized above, and recite the mantra. Third, leading like a dog is: From the seed syllable visualized as above, rays of light emanate, exiting from your right side and entering the left side of the Dharma protector, and then gathering its seed syllable, heart, and heart's blood, it becomes a red light, and from the right nostril of the Dharma protector, it enters your left side, and contemplate that it dissolves into the seed syllable at your heart, together with the essence. By doing so, wherever you go, it leads like a dog. Fourth, if the former Dharma protector benefits the latter, then visualize yourself as before, and in front, visualize the former Dharma protector as a servant. Also visualize the latter Dharma protector as yourself and the seed syllable of the former, and at the end of the mantra, visualize the mantra of the latter Dharma protector circling. From your seed syllable, light emanates, exiting from the right nostril and entering the left side of the former Dharma protector, gathering the seed syllable, mantra, and heart's blood, and exiting from the right, offering it to yourself as a symbol of service, and contemplate that it dissolves. Do the same for the latter Dharma protector. Then, the latter Dharma protector dissolves into a drop, dissolving into the former Dharma protector, and the former also dissolves into a drop, dissolving directly into your navel. Then, it cannot be retracted or transformed, you do not eat your own flesh, you do not drink your own blood, this is the instruction of inseparable union. The two former Dharma protectors are connected like eagles.

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