English
On the ground, in the dark blue triangle within it, place the visualized lingam. Attach arrow feathers to the wrathful deity. Place black poison fire on one tail, and hang a blue silk ribbon around one neck. For this, first, the substance for supporting a ritual cake phurba, in the middle, the substance for playing a hand drum, and finally, the substance for offering powdered barley. Pierce the phurba into the heart of the lingam and leave it. On the four vulture wings, along with four silk ribbons, insert them onto the arrow and leave it. Fill the wrathful deity's offering vessel with various medicines, various meats, various bloods, a red wolf skin, and a skull cup with a general view of Mount Meru. For the wrathful mother's offering, in a clay pot, various legs, various grains, butter, various bloods, fill it with these and leave it. In the east, create the wrathful deity's mandala, and on top of the visualized lingam, attach a supreme phurba with a black mandala or hair rope, insert it into the heart, hide it, and leave it. Hang the hair rope's general view of Mount Meru on the visualized object. Consecrate twenty-one kila in a solitary place of Tara, hide them, and leave them. In the south, in the yaksha's mandala, place a red spear with a banner on top of the lingam. Place a ram-shaped torma on the right and an arrow-shaped torma on the left. In the west, in the rakshasa's mandala, place a three-headed snake with raised heads on top of the lingam. Place a box full of various meats on the right. Place a box full of various naga medicines on the left. Also place milk from a red cow. In the north, in the mother's mandala, erect a blue silk tent on top of the lingam. Place a bhanta full of various harmonious substances. In order to separate the enemy from the deity, also arrange human fat and so on. Then, with the wrathful deity facing the mandala, shoot the arrow into the mandala, facing the yogi himself. Then, perform the approach and accomplishment properly. Then, at the time of engaging in activity, create the killing mandala. First, offer golden libation, make a vow, and establish an innocent witness. Then, at the time of reciting the fierce wrathful mantra, visualize yourself as the heart of the Great Glorious One, from which appears the activity lord, the vidyadhara with a clear staff, one face, two arms, naked, with hair standing on end, body color dark blue, holding a black clear staff in the right hand and a black copper knife in the left hand, entrust it to the four lords of the Cikcar tradition.
Chinese
然后，做到无二，心想听命于我这位大尊主该做什么。瑜伽士以手势示意，化身为黑狗和红舌狗，在拉杰的鼻子上向上，将内脏吸入口中，用手掌拍打五脏，然后取出，献给大尊主。像这样，由于具备了这种结合，日夜六时都要做供奉之事，并念诵猛咒。然后，当征兆出现时，瑜伽士走到我的地界，焚烧骨油的烟。做与神分离的仪式。再次反转，用金刚橛刺击，击打，用武器砍，做诛杀之事。然后做刺击之事。做火供。然后做镇压之事，用火供后的灰烬做林伽，将名牌放入心中，放入轮涅槃中，用黑炭的绳索捆绑，带到镇压之地，用金刚橛切断息地之主的逃跑之路。然后敬献黄金饮料，为地方神灵作无辜的见证，向地主献上各种龙药供品。然后挖掘镇压之地，挖掘三肘半的土地。在其中，打开位于海底的巨大龙魔女的嘴。将这个增长的敌人作为抵押品，合上嘴巴放入。在其上放置护法弥乌敦的塑像。在其上放置愤怒尊的口中带有金翅鸟和手印之物，在其上用金刚交杵封印黑色帐篷。敲打勇士的舞蹈，然后向后退二十一步，投掷朵玛。如果反转，则做驱逐之事。如果向右反转，则用右脚绕三圈并投掷。然后击打它。如果向左反转，也用左脚绕三圈并投掷。然后击打它。如果直接反转，则在座位上竖立一根棍子，来回击打。然后反转回到原地，念诵猛咒，首尾颠倒一千遍。然后做朵玛之事。然后用酬谢朵玛祈请智慧本尊降临。将誓言本尊融入身体。无所缘的界限自然解脱。这样做之后，就用于事业了。即使这样做，也要持续一年。
English
Then, making it non-dual, think of listening to the command of what to do for me, the great glorious one. The yogi, by indicating with gestures, transforms into a black dog and a red-tongued dog, ascends to the nose of Lhajin, sucks the entrails into its mouth, strikes the five vital organs with its palm, then takes them out again, thinking to offer them to the great glorious one. Thus, being endowed with that combination, one should perform the act of offering six times day and night, and recite the fierce mantra. Then, when the signs appear, the yogi goes to my boundary and burns the smoke of bone oil. Perform the ritual of separating from the deity. Reversing again, stab with the phurba, strike, cut with weapons, and perform the act of subjugation. Then perform the act of stabbing. Perform the fire offering. Then perform the act of suppression, making a lingam from the ashes of the fire offering, inserting the nameplate into the heart, placing it inside the chakra union, binding it with a rope of black charcoal, taking it to the place of suppression, and cutting off the escape route of the lord of the place of rest with the phurba. Then offer golden libation, set up an innocent witness for the local spirits, and offer various Naga medicine offerings to the lord of the earth. Then dig the place of suppression, digging three cubits and a half of earth. Inside it, open the mouth of the great Naga demoness who dwells in the depths of the ocean. This increasing enemy is made as collateral, and the mouth is closed and put in. On top of it, place a damaged statue of Gonpo Miutrung. On top of that, place the garuda and mudra in the mouth of the wrathful one, and on top of that, seal the black tent with a vajra cross. Beat the hero's dance, then retreat twenty-one steps and throw the zor. If it reverses, then do the act of expulsion. If it reverses to the right, circle the right foot three times and throw. Then strike it. If it reverses to the left, also circle the left foot three times and throw. Then strike it. If it reverses directly, erect a stick in the seat and strike back and forth. Then reverse and go to the place, and recite the fierce mantra, reversing the beginning and end, a thousand times. Then do the act of the zor. Then, with the offering of gratitude, invite the wisdom deity to descend. Absorb the samaya deity into the body. The boundary of non-objectification is naturally liberated. Having done this, it is applied to the action. Even having done this, continue for a year.
English
If there are no external signs, then suppress it. If the opponent is there, then suppress it again. If there is no progress, then bring down the key points of the deity, and then make an image of Mahakala, and write the mantra of Rulu on the crown of the head. Recite the near retreat. From the right foot to the right hand, write on the right side. The mantras of accomplishment and great accomplishment, from the left foot to the left hand, write on the left side. Combine the root heart mantra into one and write it in the middle. The beginning of the letters should face inward. Then suppress yourself under the great glory. Finally, cut off the demons that appear day and night with a black copper knife, burn them with fierce fire and perform a fire offering. Then make an image of Mahakala with the ashes. Perform generation and dissolution there. Combine the mantras of near retreat and accomplishment with Amrita (Tibetan: ཨ་མྲྀ་ཏ་, Sanskrit Devanagari: अमृत, Sanskrit Romanization: amṛta, Chinese literal meaning: immortality), and nourish the nectar offering. Visualize yourself as full of fear and radiance. Then repeatedly perform the activities. If you do this, even the Buddha will be destroyed. Do not transmit it to bad vessels. ATHA (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Transform killing into a black charnel ground demon. This is the only instruction for destroying the enemy. Control through recitation. If controlled, use it for activities. When signs of activity progressing appear, then perform the activity of killing. Finally, perform the three activities of suppression, burning, and throwing. If delayed, perform the activity of increasing the wheel, so that it will be successful. ༈. The activities and invocation of Mahakala Legden. ༈. Homage to the Bhagavan, the King of Compassion who liberates all, the extremely liberated, terrifying Heruka Vajrakila. Having paid homage to Vajradhara, in order to act according to your command, in order to please the great deity Mahakala, I will write the practice method of the offering ritual according to the tantra. First, generate the deity of your own yidam, whether in an extensive or concise form. After completing the preliminary practices, the main practice, recitation, and near retreat, bless the Mahakala offering according to the internal method. Generate the samaya beings: BAM RIMA LA YA LAM BLOOD OCEAN (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) BHRAM SPHA SKULL KHARRANA PHAT (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) SAM HARANA HUM (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) BHRAM KAPALA BHISHA MANDALA BHUM NRI ENEMY OBSTRUCTION INTERTWINED SEAT TISTIRA BAM (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) OM PADMA MA DHALA MAHA SURYA MANDALA (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) DHAM LESA RAB MI SPHARANA PHAT (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) SAM HARANA HUM (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) OM BUR KU MAHA KALA KRODHA HUM (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) YAKSHA KRODHI SHORI TRAKPO HE (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) HUM YA JA (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning)
Chinese
拉 杭 啪 贝 卓达 匝拉 萨玛雅 药叉 匝拉 萨玛雅 泽达 匝拉 萨玛雅 哈哈哈哈哈哈哈 涅内玛杰 嘿嘿嘿嘿嘿嘿嘿嘿 扎门杰 啪啪啪啪 郭玛西 玛玛玛玛 珠德玛西 贝贝贝贝贝贝贝 贝贝贝贝贝贝贝 贝贝贝贝贝贝贝 贝贝贝贝贝贝贝 旺姆涅杰 嗡 阿 吽 加持 嗡 班杂 萨玛雅 吽 匝 吽 楞伽地方的城镇中，中央的山是玛拉雅，阔嘎红滩大海的中央，碧绿险峻的山峰天空铁般燃烧，凶猛者的顶端，金刚方便观看的地方，行法种姓的修行处，大吉祥金刚罗刹，降伏魔类之后，密咒法轮转动时，名字灌顶承诺为奴仆，金刚起尸会主，大黑天怙主和，近侍卓地夏日玛，怙主佛母无二之眷属，楞伽的守护者等，聚集的瑜伽男女众，为了守护佛法，祈请降临此处。嗡 呼 滚 玛哈嘎拉 罗刹 卓地夏日 纳摩 丁朗 诶 阿 惹利 舍临 舍临 匝 匝 嗡 罗刹 希 嘿热嘎 贝夏 班杂 卓达 匝拉 曼达拉 啪 啪 啪 哈拉 哈拉 吽 喉咙 前额 啪 达坚 达坚 啪 卓达 卓达 然 哈拉 哈拉 扬 德夏 德夏 纳康 班杂 药叉 卓达 四 哈哈 卡嘿 卡嘿 吽 吽 萨玛雅 玛哈苏卡 吽 扎贝 天空指示 夏亚 班杂 阿 甘露 灌顶 姆里达 玛哈 卓达 昂 昂 嗡 贝 阿日 贝 匝 匝 吽 诶哦 献于口中 勇士 腹中指示安乐 悲悯小 甚大乐 从腹中 向外指示悲悯小 现在做什么请迅速做 迅速解脱则永久安乐 我等为仆 献上自身 为仆不要轻视 之后如誓言般 如教言般遵从 若不如教言般行事 若违背圣言 则我等之头身心 腐烂烧焦而干枯 伊 誓言放弃 丹 德 纳拉 堪 玛拉 智