Chinese
愿兴盛佛法！愿众生无害安乐，远离一切疾病和饥荒！愿善良而贤明的国王们，以正法治理国家！愿善逝的教法，在十方普遍弘扬，愿一切众生迅速成为，正法的法器！所有善行皆回向，以供养怙主您的加持力，愿我等眷属，一切受用皆圆满！愿我等获得菩提后，与您不离不弃！然后进行念诵祈请： 吽！以慈悲之力的降伏魔军五尊身，是诸佛之教令的执行者，具光荣的绿蓝色忿怒尊，为了摧毁破坏您教法的敌对者，在此处坚定守护教令誓言，作为修行者的助伴，对敌人施以大惩罚！ 嗡 噜噜噜噜吽 啪 贝！ 念诵此咒语，以及 嗡 布尔古尔玛哈帕德玛，德布尔孜布尔比给贝玛纳斯诶霍夏莫卓达吽吽啪啪梭哈！ 作为亲近的咒语，以及 嗡 布噜咕噜伊祖斯玛卓达吽 啪！ 作为成就咒语，以及 嗡 布尔古地吽 啪！ 作为大成就的咒语，以及金刚忿怒火焰等等，眷属的念诵也应进行。 怙主的第七坛城，如果修持和供养，两种成就，必定获得，毫无疑问。 因此为了所有瑜伽士的利益，仅以此光荣怙主的仪轨，愿教法和瑜伽士，光荣怙主您来守护！ 愿一切众生获得菩提！ 名为《光荣怙主具德黑尊供养仪轨如意宝》者，是释迦比丘释迦菩提所善撰。 阿特 吽！ 忿怒五尊是诸佛之教令的殊胜执行者，具五种智慧是五部佛的眷属，事业是调伏魔军是所有敌对者的诛杀者，迅速降临此处成办瑜伽士的事业！ ༈！光荣怙主具德黑尊的诅咒祈请文。 ༈！不要散乱不要懈怠持誓者众，当瑜伽士我进行诅咒时，天兵大军如云般密集， ཀྱཻ！ 各个方向那边，太阳西南交界处，在嗔恨毒海燃烧之中，贝
English
May the Dharma flourish! May beings be free from harm and happy, and free from all diseases and famines! May virtuous and wise kings govern the country with Dharma! May the Sugata's teachings spread in all ten directions, and may all sentient beings quickly become vessels of the Dharma! May all virtuous deeds be dedicated, and through the blessings of offering to you, Protector, may we and our retinue, have all enjoyments completely fulfilled! May we attain enlightenment and never be separated from you! Then, the recitation and invocation should be done: Hūṃ! The five embodiments of the power of compassion who subdue enemies, are the executors of the command of all Buddhas, the glorious green-blue wrathful one with a clear staff, in order to destroy the enemies who destroy your teachings, firmly protect the vows of the command in this place, as a companion to the practitioner, inflict great punishment on the enemy! Oṃ rulu rulu hūṃ phaṭ bhyoḥ! Recite this mantra, and Oṃ bur kur mahāpadma, dhe bur tsi bur bi ge bye ma nas e ho shwa mo kro ta hūṃ hūṃ phaṭ phaṭ svāhā! As the approaching mantra, and Oṃ bhuru kuru i tsusma kro ta hūṃ phaṭ! As the accomplishment mantra, and Oṃ bhur kuti hūṃ phaṭ! As the mantra of great accomplishment, and Vajra Krodha Jvala, etc., the recitation of the retinue should also be done. This seventh mandala of the Protector, if practiced and offered to, the two siddhis, will definitely be obtained, without doubt. Therefore, for the benefit of all yogis, with just this ritual of the glorious Protector, may the Dharma and the yogis, be protected by you, glorious Protector! May all beings attain enlightenment! The ritual of offering to the glorious Protector Legden Nagpo, called "Wish-Fulfilling Jewel," was well composed by the Shākya devotee Shākya Jangchub. Atha Hūṃ! The wrathful five embodiments are the supreme executors of the command of the Buddhas, possessing five wisdoms are the retinue of the five Buddha families, the activity is subduing demons is the slayer of all enemies, quickly come to this place and accomplish the activities of the yogis! ༈! The invocation of the zor of the glorious Protector Legden Nagpo. ༈! Do not be distracted, do not be lazy, assembly of oath-holders, when I, the yogi, perform the curse, the great army of gods gathers like clouds, Kya! In each direction over there, at the southwest intersection of the sun, in the burning ocean of hatred, Be
Chinese
在……里面，铁青色城堡的里面，夜叉铜杖国王居住。他的大母暴怒者，野猪面容铜色喉咙，具神通，无二神通者，眼中火焰熊熊燃烧，獠牙九天钢铁填满，光芒众多如星闪烁，光芒炽热如雨降落。父母可怖具威猛相，先前亦由嗔怒业力所化，如今行持咒士之事业，诅咒之军队首领行于事业。
English
Inside the..., inside the iron blue castle, dwells the Yaksha Copper Staff King. His great mother, the wrathful one, with a boar face and copper throat, possesses magical powers, the one with non-dual magical powers, from whose eyes blazes a mass of fire, whose fangs are filled with nine-sky iron, many rays of light swirl like stars, hot rays of light fall like rain. Father and mother, terrifying and courageous in appearance, were previously transformed by the karma of anger, and now perform the actions of a mantra practitioner. The commander of the Zor army acts upon the work.
Chinese
降下白芥子的时刻已到！ 西方罗刹凶猛的军队！ 投掷颅骨朵玛的时刻已到！ 唉呀，兄弟金刚调兵遣将！ 姐妹金刚手持兵器！ 兄弟金刚准备战斗！ 姐妹金刚率领军队！ 向敌人的领地调兵遣将！ 战神王后加入军队！ 向魔鬼的领地调兵遣将！ 军队的王后率领军队！ 投掷箭朵玛的时刻已到！ 箭朵玛颅骨朵玛献给敌人！ 上方的神灵也作为见证和证人！ 下方的龙族也作为见证和证人！ 中间的赞神也作为见证和证人！ 神魔八部也作为见证和证人！ 三宝作为见证和证人安住！ 誓言由诸神和魔鬼共同裁决！ 我没有犯错，也没有听到过错！ 对于错误的举动发出嘘声！ 对于没有犯错的举动进行制止！ 吽！不要向上方的神灵投掷朵玛！ 不要向下方的龙族投掷朵玛！ 不要向中间的赞神投掷朵玛！ 不要向地祗年神投掷朵玛！ 等等其他也要约束！ 现在朵玛要投向何处？ 朵玛投向憎恨的敌人！ 箭朵玛投向作祟的魔障！ 小朵玛投向心脏的中心！ 颅骨朵玛献给佛法的敌人！ 箭朵玛献给黑白之间的界限！ 朵玛的国王依法行事！ 如此说着，以凶猛的声音念诵咒语！ 将头发束在头顶。 将身体脱光，进行战斗和辩论。 投掷朵玛！ 朵玛事业的进行方法圆满了！ 最初朵玛从何处产生？ 最初的母鬼如何被降伏？ 有部的四种魔如何被降伏？ 最初降伏母鬼的时候。 头朝向罗刹的方向。 脚向着生灵的方向伸展。 手指向火和风的方向。 如果由降伏者金来降伏。 母鬼的头上会长出羊角。 鼻子上会长出深色的铜角。 耳朵上会长出杂色的桦树皮角。 最初的角从何处产生？ 在母鬼的宝瓶之中。 清除土、草、树木的危害。 从天地一切的加持中。 四肢上生出四种泥。 肝脏里生出毒朵玛。 心脏的脉里生出血朵玛。 从母鬼的胆汁里。 生出魔鬼的有部。 从母鬼的脾脏里。 生出麻风的有部。 从母鬼的命脉里。 生出有部的敌人。
English
The time to cast white mustard seeds has come! The fierce armies of the western Rakshasas! The time to cast skull torma has come! Alas, brother Vajra leads the troops! Sister Vajra holds weapons! Brother Vajra prepares for battle! Sister Vajra leads the army! Leading troops to the enemy's territory! The war goddess queen joins the army! Leading troops to the demon's territory! The queen of the army leads the troops! The time to cast arrow torma has come! Arrow torma, skull torma offered to the enemy! The gods above also act as witnesses and testifiers! The nagas below also act as witnesses and testifiers! The tsen spirits in between also act as witnesses and testifiers! The eight classes of gods and demons also act as witnesses and testifiers! The Three Jewels reside as witnesses and testifiers! The oaths are judged jointly by the gods and demons! I have not committed any wrong, nor have I heard of any wrong! For wrong actions, hiss! For actions without fault, stop them! Hūṃ! Do not cast torma at the gods above! Do not cast torma at the nagas below! Do not cast torma at the tsen spirits in between! Do not cast torma at the earth lords and nyen spirits! And so on, others must also be restrained! Now, where should the torma be cast? The torma is cast at the hated enemy! Arrow torma is cast at the harmful obstacles! Small torma is cast into the center of the heart! Skull torma is offered to the enemies of the Dharma! Arrow torma is offered to the boundary between black and white! The king of torma acts according to the law! Saying thus, reciting mantras with a fierce voice! Tying the hair on the crown of the head. Stripping the body naked, engaging in battle and debate. Casting torma! The method of performing the torma activity is complete! Where did the first torma come from? How was the first Matram subdued? How were the four Bhola of existence subdued? When the first Matram was subdued. The head is turned towards the direction of the Rakshasas. The feet are stretched towards the direction of the beings. The hands point towards the direction of fire and wind. If subdued by the subduer, the Ging. A ram's horn may grow on the head of the Matram. A deep copper horn may grow on the nose. A mottled birch bark horn may grow on the ears. Where did the first horn come from? Inside the vase of the Matram. Clearing away the harm of earth, grass, and trees. From the blessings of all of heaven and earth. Four types of mud arise on the four limbs. A poison torma arises in the liver. A blood torma arises from the veins of the heart. From the bile of the Matram. The Bhola of demons arises there. From the spleen of the Matram. The Bhola of leprosy arises from there. From the life force of the Matram. The Bhola of existence is Bhya to the enemy.
Chinese
哦日。最终五种烦恼成形。 为了从根源上切断五蕴。 用罗刹的箭和朵玛来打击敌人。 用血箭和毒箭来打击敌人。 用黑色的明子木来打击敌人。 在观看的眼睛里涂上血朵玛。 在倾听的耳朵里涂上血朵玛。 在半夜的鼻子里涂上血朵玛。 用黑色的芥子朵玛打击敌人。 用黑色的古古鲁来消灭臭虫。 用锋利的麻风病人头盖骨猛烈打击。 用黑色的毒朵玛使其毁灭。 用黑色的铁朵玛使其毁灭。 强大的母神投掷石头。 用这些石朵玛摧毁地方。 切断心血，则达 固鲁 南。 束缚肢体，秀 那 固。 调整意识，则达 卡 嘿。 摧毁色蕴，秀吉 德 奔。 惩罚所有罪恶，则达 然。 摧毁感官，伊 扎 尼。 班杂 卓达 匝瓦 拉 尼。 夏仲 玛拉 雅 康 巴。 玛玛玛 夏仲 玛拉 扬 康 巴。 哈拉 加 穆 惹。 班杂 卓达 亚玛 扎德 敦巴 利 夏仲 玛拉 雅 泽。 尼拉 尼拉 斯达姆 巴 南 坚 辛 惹 巴 尼 夏仲 玛拉 雅 泽。 纳古 惹 夏仲 玛拉 雅 匝。阿唐。 然后献上黄金酒。 因为没有冒犯地方神灵，所以塑造替身。 也向地主献上各种龙药的普杂。 将其挖掘到一庹、两庹、三庹深。 然后在海的深处安住。 让伟大的龙魔张开嘴。 将增长的敌人交给它，让其闭合。 在其上放置米乌同护法的替身。 在其上，将愤怒之城的金翅鸟和玛茹扎一起放置。 在其上放置黑色的墓土。 然后，勇士们跳起马舞。 然后，向后退二十一步，举起朵玛。 如果向后退，就做增益的事业。 如果向右转，就用右手绕三圈，抛掷三次。 然后击打它。 如果向左转，也这样做。 如果直接向后退，就在座位上插一根棍子，靠在上面。 然后击打它。 如果再向后退，就回到原地，念诵猛咒的结尾。 念诵一千遍。 然后做朵玛的事业。 献上酬谢的朵玛，智慧勇识逝去。 誓言勇识聚集。 界限从自性上不执著而解脱。 这就是事业结合。 如果这样做，在年中进行，如果没有后续的加持。 就像被压制一样。 如果跳动着不动，就再次做压制的事业。 如果不跳动，就做疾病在轮回中流转的事业。
English
Oṃ. Ultimately, the five afflictions take form. In order to cut off the five aggregates from their roots. Use the Rakshasa's arrow and torma to strike the enemy. Use the blood arrow and poison arrow to strike the enemy. Use the black Mingzi wood to strike the enemy. Smear blood torma on the watching eyes. Smear blood torma on the listening ears. Smear blood torma on the nose at midnight. Strike the enemy with the black mustard torma. Use black Gugul to eliminate bedbugs. Strike fiercely with the sharp leper's skull. Use the black poison torma to destroy it. Use the black iron torma to destroy it. The powerful mother goddess throws stones. Destroy the region with these stone tormas. Cut off the heart blood, Citta Kulu Nana. Bind the limbs, Shona Ku. Adjust the consciousness, Citta Kha Hi. Destroy the form aggregate, Shiji Duti Bam. Punish all sins, Citta Rama. Destroy the senses, Itra Ni. Bhadra Krodha Jvalani. Shatrum Maraya Kam Rabhad. Mama Mama Shatrum Marayam Kam Rabhad. Hara Jya Muk Rabhad. Bhadra Krodha Yama Pratidumpali Shatrum Maraya Zer. Nila Nila Stambha Nan Chang Jin Rabhad Puni Shatrum Maraya Zer. Nag Gurla Shatrum Maraya Dza. Atha. Then offer golden beer. Because there is no offense to the local deities, shape the effigy. Also offer various Naga medicines of Puja to the earth lords. Dig it to a depth of one fathom, two fathoms, three fathoms. Then abide in the depths of the ocean. Let the great Naga demon open its mouth. Hand over the growing enemy to it, and let it close. Place the effigy of Mi'u Thung Protector on top of it. On top of that, place the Garuda and Marutra of the Wrathful City together. On top of that, place the black graveyard soil. Then, the warriors perform the horse dance. Then, retreat twenty-one steps and raise the torma. If retreating backward, perform the activity of increasing. If turning to the right, circle the right hand three times and throw it three times. Then strike it. If turning to the left, do the same. If retreating directly backward, insert a stick in the seat and lean on it. Then strike it. If retreating further, return to the place and recite the ending of the fierce mantra. Recite it a thousand times. Then perform the activity of the torma. Offer the torma of gratitude, the wisdom hero departs. The commitment hero gathers. The boundaries are liberated without clinging to inherent existence. This is the union of activities. If done in this way, perform it in the year, and if there is no subsequent blessing. It is like being suppressed. If it jumps and stays still, then perform the activity of suppressing again. If it does not jump, then perform the activity of the disease wandering in samsara.