Chinese
书写：夏迦萨瓦拉贤玛拉雅啪特。这样书写。书写融合根本心髓。其外层十六地为：哈拉哈拉，拉拉拉拉，呼鲁呼鲁，鲁鲁鲁鲁，鲁扎。书写摧毁集合的种子字或八识和八境。周围四方四轮的：药叉火焰，某某，萨瓦夏仲，玛拉雅吽啪特。心火焰，萨玛雅，某某，萨瓦夏仲，玛拉雅吽啪特。嗡，班杂，克罗达，火焰，萨玛雅，某某。药叉火焰，萨玛雅，某某，萨瓦夏仲，玛拉雅吽啪特。心火焰，萨玛雅，某某，萨瓦夏仲，萨拉雅吽啪特。嗡，班杂，克罗达，火焰，萨玛雅，某某。药叉火焰，萨玛雅，某某，萨瓦夏仲，玛拉雅吽啪特。这样书写，并勾招四轮的所缘境，投入林伽并束缚，以及行使降伏之事业。最后是燃烧的火焰山。其外层结合是：右旋左旋不混淆地书写，交付给龙族。或者，在右旋伸展上，将怙主之曜吞噬，安住于黑色尸林中，或者在寺庙怙主脚下镇压，据说也能成就。这是缓慢书写的次第。如此书写的轮涅，加持轮涅旋转是：自身大勇士黑汝嘎的心间种子字发出光芒，照射到前方的轮涅上，观想智慧的轮涅是铁室火焰结合。内部以文字的剃刀兵器，斩断并旋转所缘的五蕴，各种毒物十二缘起，以及八识和八境。直到烦恼者或意轮回未空之前，如果分别念起，则以身和五智将一切旋转为空性金刚之状态。如此的旋转并非一切共通，对于见解低下且嗔恨者而言：任何兵器右旋，所缘的色蕴左旋，观想所缘的色蕴被轮涅剃刀斩断。观想轮涅被压在铁室之间，没有解脱之时。这些是轮涅旋转的等持，在各个时机对轮涅进行开光，极其重要。如此具有加持的轮涅，放入嘎乌盒中，或者放入名为阿让的麻风病男子的头盖骨中。
English
Write: Shakya Sarva Lha Jin Maraya Phat. Write this. Write the essence of the base, the heart. On the outer layer, the sixteen grounds are: Hala Hala, Rala Rala, Hulu Hulu, Rulu Rulu, Rudra. Write the seed syllables of the assembly, or destroying the eight consciousnesses and eight objects. Around the four directions of the four wheels: Yaksha Flame, so-and-so, Sarva Shatrum, Maraya Hum Phat. Citta Flame, Samaya, so-and-so, Sarva Shatrum, Maraya Hum Phat. Om, Vajra Krodha Flame, Samaya, so-and-so. Yaksha Flame, Samaya, so-and-so, Sarva Shatrum, Maraya Hum Phat. Citta Flame, Samaya, so-and-so, Sarva Shatrum, Saraya Hum Phat. Om, Vajra Krodha Flame, Samaya, so-and-so. Yaksha Flame, Samaya, so-and-so, Sarva Shatrum, Maraya Hum Phat. Write this and summon the objects of the four wheels, insert and bind the lingam, and perform the activity of subjugation. Finally, it is a burning mountain of fire. The outer layer combination is: Write without confusing right rotation and left rotation, entrust it to the Nagas. Or, on a right-rotating extension, devour the supreme planet of the Protector, dwell in the black charnel ground, or suppress it under the feet of the Protector in the temple, it is said to be accomplished. This is the order of slow writing. On the wheel written in this way, the blessing wheel is turned: Light radiates from the heart seed syllable of the great hero Heruka himself and strikes the wheel in front, visualizing the wisdom wheel as an iron house of burning fire combined. Inside, with the razor weapon of letters, cut and rotate the five aggregates of the object, the twelve links of dependent origination of various poisons, and the eight consciousnesses and eight objects. Until the afflicted one or the mind's cycle is not empty, if conceptual thoughts arise, then with the body and the five wisdoms, rotate everything into the state of emptiness vajra. Such rotation is not common to all, for those with inferior views and hatred: Whichever weapon rotates to the right, the object's form aggregate rotates to the left, visualizing the object's form aggregate being cut by the razor of the wheel. Visualize the wheel being pressed between the iron houses, with no time for liberation. These are the samadhi of turning the wheel, it is extremely important to consecrate the wheel at various times. Such a blessed wheel, put it in a gau box, or put it in the skull of a leper man named Arang.
Chinese
མ་ནུ་ར་ནི་是恶劣的种姓或混合种姓。骡子的头盖骨，或称作“克里那”的绝嗣黑人的头盖骨，或库库拉擦狗的头盖骨，或绝嗣头盖骨黑白混合。麻风病溃烂的头盖骨，用班札、面团堵住孔洞。麻风病头盖骨的头盖骨里，倒入法轮、朵玛、血和芥子油黑白混合物、毒药。不让冰雹降落，就用缠绕。用寡妇的腰带或绳子捆起来放置。用七种土的泥土里。放入大城，即在侧面做一个恰克冈，内部掏空，做成三角形。上面做一个飞禽之王。黑怙主恰克冈巴，一面二手，拿着黑色的光亮木棍，龇牙咧嘴，双脚交叉。按时进行加持灌顶。黑色小佛塔，一指高。加持灌顶开光。焚烧祭祀后的灰烬和污垢痕迹以及头部的表面上。写上林伽的名字，插入心脏处。进入自生坛城的方式是。自生金翅鸟王，或金刚手愤怒尊的傲慢。用尿液、檀香、麝香或水。沐浴后，用黑色的古古甲、大块脂肪、脑髓和猪鼻子和大便等。戴在守护我身体的孔雀翎的头上。为了供养黑魔，摆设黑羊的生肉。为了不返回，所以拿着轮回的弓箭。为了遣返军队，所以拿着猛烈的朵玛。为了委托事业，所以拿着寂静的朵玛。去往不和睦聚集的地方。瑜伽士以愤怒的心态，姿势步法。不让不和睦逃脱，进入禅定。向世间神鬼供奉丰盛的黄金酒。向委托事业的对境，用寂静的朵玛供养。无辜的证人，以金翅鸟禅定。想着用喙和爪子撕裂，挖掘两肘长的坑。以小鸟的傲慢，投向地母的种族。想着首先将地母放入林伽中。因此用颅骨法轮镇压。想着用黑色的光亮木棍踩踏。黑羊生肉作为猛烈的朵玛祭品给予。在其上面用大城镇压。在其上面用黑色佛塔镇压。自身穿着黑色法衣，反穿，背负猛咒。口中念诵猛咒，手持判决书木。用金刚橛驱逐狼群，以逆时针方向绕行。
English
Manu Ra is an evil lineage or mixed lineage. A mule's skull, or the skull of a black person of extinct lineage called "Krina," or the skull of a Kukura Tsa dog, or a black and white mixture of extinct skulls. A leprous, festering skull, with holes blocked with bamril and dough. In the skull of the leprosy skull, pour a wheel, torma, blood, and a mixture of black and white mustard oil, and poison. To prevent hail from falling, wrap it tightly. Wrap it with a widow's belt or rope and place it. In the clay of seven kinds of earth. Place a large city, that is, make a Chakgang on the side, hollow out the inside, and make it triangular. Place a king of birds on top. Black Protector Chakgangpa, one face, two hands, holding a black, shiny wooden stick, baring his fangs, with his feet crossed. Give blessings and empowerment at the right time. A black stupa, one finger long. Give blessings, empowerment, and consecration. On the ashes from the burnt offering, and on the traces of dirt and the surfaces of the head. Write the name of the lingam and insert it into the heart. The way to enter the self-existing mandala is. The self-existing Garuda King, or the pride of Vajrapani Wrathful. With urine, sandalwood, musk, or water. After bathing, with black guggul, large fat, brain, and pig's nose and feces. Place it on the head of the peacock feather that protects my body. To offer to the black demon, arrange the raw meat of a black sheep. To prevent return, carry the bow and arrow of existence. To repel the army, carry the wrathful torma. To entrust the tasks, carry the peaceful torma. Go to a place where disharmony gathers. The yogi, with an angry mind, posture, and gait. To prevent disharmony from escaping, enter into samadhi. Generously offer golden drink to the gods and demons of existence. Offer a peaceful torma to the object of entrusted tasks. An innocent witness, with Garuda samadhi. Thinking of tearing with beak and claws, dig a pit two cubits long. With the pride of a small bird, cast it upon the race of the earth mother. Thinking of first placing the earth mother in the lingam. Therefore, suppress it with the skull wheel. Thinking of trampling with a black, shiny wooden stick. Give the raw meat of a black sheep as a wrathful torma offering. On top of that, suppress it with large cities. On top of that, suppress it with a black stupa. The self wears black Dharma robes, wears them inside out, and carries wrathful mantras. Recite wrathful mantras in the mouth, and hold a judgment wood. Expel the wolves with a vajra, and circumambulate in reverse.
English
Praise to the Lord of the Vajra Cemetery. Then, the black wanderer of the cemetery draws a vajra cross with charcoal from the cemetery. In the center, write ༀ་ལཾ་ཧཱུྃ་ལཾ་སྟམས་པ་ནན་ (Om lam hum lam stam pa nan). In the center, write रा in the middle of the five, and ཧྲི་པ་ཏ་ཡན་ (hri pa ta yan). On the outside, at the four points of the vajra cross, write ༀ་རུ་ལུ་ཁ་པ་སྟམས་པ་ནན་ (Om rulu khapa stam pa nan). The black wanderers seal the mouth with mantras. Sprinkle crushed milk, sandalwood, and other fragrances. Then, measure twenty-one steps outward and shoot the four arrows of existence. Then, cast the snare. Cast the Ru snare. Observe the signs of the snare. If it is bad, perform a purification. This is the mandala for suppressing and subduing. For the sake of those with inferior intellect, I will only describe the order of the wheel for suppressing and subduing. By doing this, may the performer of virtuous deeds in future lives accomplish whatever they desire in their heart. The secret instructions for suppressing and subduing. The intention of the teacher Tiramati is complete. ༈ Now suppress, suppress below. Suppress below the great Mount Meru. Burn, burn, burn in the center. Burn in the center of the blazing fire. Suppress, suppress, suppress below. Suppress below the great ocean. Harm, harm, harm behind. Harm behind the camel Gawa. Throw, throw, throw in the direction. Throw in the direction of the burning black wind. Throw, throw, throw into the mouth. Throw into the mouth of the burning water monster. Open, open, please open the mouth. Black earth lord, please open the mouth. Enjoy the oath-breaker enemy. Great earth lord, body of evil. Immutable body of the great emanation. Three hundred and sixty weapons are emitted. The black one knows how to hold but does not know how to release. Do not release the oath-breaker enemy demon. Om. From the mandala of blazing splendor, the wrathful king Gyinka Ra, the wrathful mother who gathers the breath of the three realms, oppresses the realms with averted eyes. By stamping the feet, the eight classes of gods are scattered. By moving the hands, the emanations are scattered. By shaking the three heads, Mount Meru collapses. By opening the mouths, the three realms are liberated. By gnashing the teeth, birth and death are destroyed. By the blazing fire, the three realms are burned. The emanations of the wrathful ones and wrathful mothers intertwine. The glorious accomplishment gathers here. Vajra cross, glorious suppressing feet. Vajra horse dance, Garuda wings spread. From the nostrils, a whirlwind of black wind is emitted. From the mouth, a torrent of evil mantras is emitted.
Chinese
脚底燃烧跳马舞，语调发出马的嘶鸣，斩断违誓者心脉之舞，压制，将敌人压在下方。嗡 班杂 卓达 杂拉 萨玛雅，违誓者，斯登巴 亚 斯登巴 亚 吽 杂 杂 吽。猛烈狂风之中，大夜叉百结头，猪面铜喉夜叉母，怒目圆睁注视敌方国土，双脚压制所有敌人，双手向敌人施放幻化，头颅压制敌人的诡计，口中吞噬违誓者的血肉，利齿凶猛斩断心脉，燃烧的黑风焚烧敌障，夜叉男女幻化交织，威严死神汇集于此，长矛利剑脚镇压罗刹，夜叉雄狮鹏翅膀，鼻孔喷射火焰，口中发出猛咒飞镖，脚底燃烧跳狮舞，语调发出狮吼，斩断违誓者心脉之舞，镇压，夜叉，镇压违誓者。夜叉 杂拉 萨玛雅，违誓者 斯登巴尼 斯登巴尼 吽 班杂 班杂 吽。从火焰燃烧的坛城中，降伏罗刹的形象，恶毒罗刹女缠绕在左侧，一只眼睛注视整个三界，双脚遍及十方，神通之脚遍布十方，头身压倒三界九地，口中吞噬愤怒毒海，利齿斩断敌人的享受，燃烧的火焰焚烧敌障，罗刹男女幻化交织，从掌控的火焰坛城中，无脚张口遍处游走，罗刹大鹏展开幻化翅膀，鼻孔喷射大冰雹，口中发出猛烈冰雹，脚底燃烧跳鹏舞，鹏鸟发出鹏鸟的鸣叫，斩杀违誓者的舞蹈，镇压，罗刹镇压敌人。罗刹 杂拉 萨玛雅 违誓者 斯登巴尼 亚 斯登巴尼 吽 杂 杂 吽。从鲜血和脂肪的坛城中，大护法母愤怒之身，与众多掌控者一同嬉戏，一只眼睛巡视三界，神通之脚遍及十方，双手巡视世界，头顶具有幻化的光芒，口中发出猛咒光芒，龇牙咧嘴发出猛烈的喉音。