Chinese
争论过甚则自性毁灭，争论过多则争端更糟，杀害生物则掏心食用，这是毫无疑问的行为。 抢夺饰品衣物对同伴有害，此外在修法的时候，布施乞丐和分享财物，施舍财富和供品，此外，罪恶与美好之坛城，用七种泥土混合的泥土上，建造符合标准的城堡，内部展示吉祥圆满的形象，上方放置事业金翅鸟，在坟地里取一丈长的尸布，混合目标者的污垢和，牛黄一起涂抹，在黑蛇盘绕的毒液中，在嫉妒蟾蜍的腹部里，混合石头和毒血，用乌鸦的羽毛做笔，用四层圆圈环绕，用红牛血和药草，在中央画目标者的林伽，右边画女鬼左边画龙，在身体上完整地写上名字和血统，背后画土地神，测量其大小，观想四种魔的毒害，在其外层写上这些咒语，字头朝内书写：纳嘎度。纳嘎度。嘿利嘿利杜杜。诶纳嘎卓地秀热。纳嘎惹摩嘿。咕啦佩夏纳。婆斯婆斯西格西格。呼雅呼雅龙女众。哈贤哈贤。纳嘎贤纳嘎贤。苏摩贤苏摩贤。巴扎贤巴扎贤。呼吸时图姆图姆梭哈。龙魔屈服，不由自主地缠绕。 在其末尾，混合毒血，写上这个咒语和，名字标签，纳嘎度纳嘎度。哈利哈利。纳嘎杜杜。黑或兹兹嘉札图尔心上图尔。雅雅四根脉收缩。夏夏某某的命上夏。图尔图尔。索索。纳嘎古尔林༴ 心上杜杜。热朗热确。萨玛雅当匝匝。纳嘎惹叉。某某卡嘿。其末尾是卡利。书写亲近修法诛法和合之法。自在吉祥圆满黑，是死主龙的统帅。旋转轮时，是强力女的惹。咕咕嘎啦苏布热。兹地札瓦啦颅骨中。在海洋中布下十怒尊的坛城，在黑暗的洲中旋转。用黑白蛇的绳索捆绑。观想自己是黑怙主。黑三：麝香、血和毒。混合香料涂抹在身上。向所有神魔敬献黄金酒。依靠彼等
English
If you argue too much, your own nature will be destroyed. If you argue too much, the dispute will be worse. If you kill living beings, you will take out their hearts and eat them. This is an act without doubt. Stealing ornaments and clothes is bad for companions. Furthermore, during the time of practice, give alms to beggars and share possessions. Give away wealth and offerings. Furthermore, the mandala of evil and good is made on soil mixed with seven kinds of earth. Build a castle that meets the standards. Inside, display auspicious and perfect images. Place a Garuda of action on top. Take a cubit of corpse cloth from the cemetery. Mix it with the target's filth and apply gorocana. In the venom of a black snake coiled around, in the belly of a jealous toad, mix stone and poisonous blood. Make a pen with the feathers of a crow. Surround it with four layers of circles. With red cow's blood and medicinal herbs, draw the target's lingam in the center. Draw a female demon on the right and a naga on the left. Write the complete name and lineage on the body. Draw the earth lord on the back, measuring its size. Visualize the poison of the four elements. On the outer layer, write these mantras, with the head of the letters facing inward: Naga du. Naga du. He li he li du du. E naga tro ti shwo ri. Naga rag mo he. Kula pe shana. Phos phos shig shig. Hu ya hu ya, assembly of naginis. Ha zhen ha zhen. Naga zhen naga zhen. Su mo zhen su mo zhen. Pa zhag zhen pa zhag zhen. Thum thum svaha with breath. The nagas and demons submit and coil involuntarily. At the end of that, mix poison and blood, and write this mantra and the name tag. Naga du naga du. Ha hili hili. Naga du du. Black or tsi tsi gya trag thur, thur on the heart. Myag myag, shrink the four roots. Sha sha, sha on so-and-so's life. Thur thur. Sod sod. Naga gur ling༴ Du du on the heart. Rhi lang rhi chod. Samaya dam dza dzaḥ. Naga raksha. So-and-so kha hi. At the end of that is Kali. Write the practices of approaching, accomplishing, killing, and harmonizing. The powerful, auspicious, and perfect Black One is the leader of the Lord of Death nagas. When the wheel is spun, it is the ra of the powerful woman. Gu gu ga la su pu ra. Tsi ti dzva la in the skull. Having established the mandala of the Ten Wrathful Ones in the ocean, spin it in the dark continent. Bind it with a rope of black and white snakes. Visualize yourself as the Black Protector. Black Three: musk, blood, and poison. Mix incense and apply it to the body. Offer golden libation to all gods and demons. Rely on those
Chinese
施舍药草。在黑色的道路上向上。测量一箭之地挖掘坑洞。四个方向上放置殊胜的橛。观想阎罗王、马头明王和。秘密主自身和化身。将头盖骨放入坑中后。念诵心要二部百遍。念诵多则龙妖聚集于自身。其空界一切龙族。母龙以贪恋之态缠绕。雄龙吞食恐怖之食。忿怒尊眷属和琼鸟镇压。念诵护法之咒语。从吉祥黑护法足下。观想世间龙族行事。从尸林十字架上覆盖。二十一尊向外生起。观想雷霆之猛烈姿态。绕内外下方。在毒箭中拖动教法。涂抹毒血，覆盖自身痕迹。向敌人之城和水中投掷。返回后行吉祥荟供。因此事业无疑虑。黑色退散之征兆是。黑暗降临，麻风病人攻击。野牦牛狂奔，猛兽昏厥。黑水逆流而上。无论如何事业延迟倒退时。在堪巴树上画护法像。一庹高度，生殖圆满。外侧书写鲁鲁回遮。左右手修持二咒。足上赐予化身。将共咒书写于自身。对此进行勾招和融入。制作敌人之像和替身。三日压在吉祥食子下。以修持咒语回遮击打。在发生猛烈之日的日夜。挥舞宝剑，威胁亲友。在毒木恶毒之火中焚烧。将加持物之灰撒在地上。像的腹中放入名字和骨骼。生起护法，供养甘露。献上供品，交付事业。在烟雾中央挖掘坑洞。放入护法像，覆盖尸林。黑色佛塔一庹高。用三棱黑沉香熏香。上方放置修持者，生起宫殿。本尊降临于要害之处。呀巴夏惹极为秘密。从现观游舞秘密续部中。为了守护佛之教法。因此行持吉祥护法修法。愿咒士之身敌被诛杀。愿教法长久住世。吉祥黑护法尸林现观游舞兵器轮之修法。
English
Offer medicinal herbs. Go up on the black, broken road. Dig a hole measuring the length of an arrow. Place four supreme phurbas in the four directions. Meditate on Yama, Hayagriva, and. The Secret Lord himself and emanations. After placing the skull in the hole. Recite the two essential sections a hundred times each. If recited a lot, nagas and rakshasas will gather to oneself. All the nagas in that empty realm. The female nagas entwine in a manner of attachment. The male nagas devour terrifying food. The wrathful retinue and the garuda press down. Recite the mantras of the protector, rolling them together. From under the feet of glorious Black Mahakala. Contemplate the worldly nagas performing actions. Cover from above with a charnel ground cross. Generate twenty-one outwards. Meditate on the fierce posture of a thunderbolt. Perform circumambulation outside, inside, and below. Drag the teachings through the poisonous arrows. Smear with poisonous blood and cover one's own tracks. Throw at the enemy's city and into the water. Afterwards, return and perform an auspicious tsok offering. Therefore, there is no doubt about the action. The signs of the black one receding are. Darkness descends and lepers attack. Wild yaks rampage and predators become dazed. Black water flows upwards in reverse. If, in any case, the action is delayed and reversed. On a Kadamba tree, draw an image of Mahakala. Complete the generation at a height of one cubit. On the outside, write Rulu to avert. The right and left hands hold the two approaching mantras. Bestow emanations on the feet. Write the common mantra on one's own body. Hook and dissolve it into that. Make an image and effigy of the enemy. Oppress it under the glorious torma for three days. Avert and strike with the mantra of approach and accomplishment. On the days and nights when fierce events occur. Brandish a sword and threaten relatives. Burn in the fire of poisonous and harmful wood. Scatter the ashes of the blessed object on the ground. In the belly of the image, place the name, bones, and image. Generate Mahakala and offer nectar. Offer the offerings and entrust the action. Dig a hole in the center of the smoke. Place the image of Mahakala and cover the charnel ground. A black stupa one cubit high. Fumigate with three-cornered black guggul. Place the practitioner above and generate a palace. The deity himself descends to the essential point. Ya Bag Sha Ra is extremely secret. From the clear manifestation of the secret tantras. In order to protect the Buddha's teachings. Therefore, this glorious Mahakala sadhana is performed. May the body enemy of the mantra practitioner be slain. May the teachings remain for a long time. The glorious Black Mahakala, charnel ground clear manifestation, weapon wheel sadhana.
Chinese
在印度，有幸见到学者吉祥金刚持尊颜的金刚吽作事业圆满。成就者婆罗门吉祥胜幢，传授给尼泊尔人巴苏达拉。他传授给桑结益西仁波切。作为佑茹的缘起，将佑茹穆格的金刚匣交付给他。萨玛雅。嘉嘉嘉！炽燃忿怒尊手印成就之修法仪轨。印度语：克罗达札拉悉达穆扎曼达拉萨哈纳玛。藏语：名为炽燃忿怒尊手印成就之坛城修法，顶礼薄伽梵班杂嘿汝嘎！于现观续之王中，为令众生生起智慧，此本尊修法坛城，善加摄略而宣说。于过去时中显现之，大自在者常恒者，于如来之语藏中，为利有情而先出现。彼时一切诸有情，皆执空性为实有，嗔怒暴戾邪见盛，懒惰愚痴贪等起。为调伏彼等之故，宣说炽燃之坛城义。若欲随行修持者，未令上师心欢喜，若未获得诸灌顶，修持密咒事业者，无果且将遭毁坏。以文字声诠名句，依凭之语善诠释，心中隐藏之义理，示者安住金刚心。此乃大密之定解，果即是道之所成。于诸佛之坛城中，无有胜于此之密义。示于具器性贤善者，身及受用施于彼。其他之处永不施，若施于愚昧放荡者，非时之处命将尽，与命相连长时住。本尊修法有四坛，如实性及手印与，菩提心及福德聚。如实性若未修饰，虽于四事立处所，犹如虚空之云朵，此乃瑜伽士之胜道。心之坛城光明者，即是密咒之体性。乃是金刚萨埵之自性，功德
English
In India, the activity of Vajra Hum, who had the good fortune to see the face of the scholar Glorious Vajradhara, is complete. The accomplished Brahmin Glorious Victory Banner imparted it to the Nepalese Bhāsu Dhara. He imparted it to Sangye Yeshe Rinpoche. As a condition for Yuru, he entrusted the Vajra casket of Yuru Mug to him. Samaya. Gya Gya Gya! The method of accomplishment of the Mudra Siddhi of the Blazing Wrathful One is present. In Sanskrit: Krodha Jwala Siddha Mudra Mandala Sahana Ma. In Tibetan: The method of accomplishing the mandala of the Mudra Siddhi of the Blazing Wrathful One, homage to the Bhagavan Vajra Heruka! In the king of the Manifestation Tantra, in order to generate wisdom in sentient beings, this deity's practice mandala is well summarized and taught. In the past, the great self-existent one, the eternal one, appeared in the scriptures of the Tathagata, for the benefit of beings. At that time, all sentient beings clung to emptiness as reality, anger, violence, and wrong views were rampant, laziness, ignorance, and attachment arose. In order to subdue them, the meaning of the blazing mandala is taught. If one wishes to follow the practice, without pleasing the teacher, without obtaining the empowerments, the practice of the secret mantra will be fruitless and destroyed. With letters, sounds, names, and phrases, the words are well explained, the hidden meaning in the heart, the teacher dwells in the Vajra heart. This is the definite understanding of the great secret, the result is the path. In all the mandalas of the Victorious Ones, there is no secret meaning greater than this. Show it to the worthy, virtuous one, give body and enjoyment to him. Never give it elsewhere, if given to the foolish and dissolute, life will end in an untimely place, and will remain for a long time connected to life. There are four mandalas for deity practice, suchness, mudra, bodhicitta, and accumulation of merit. If suchness is not adorned, even if the four things are established, it is like a cloud in the sky, this is the supreme path of the yogi. The clear light of the mind mandala is the essence of secret mantra. It is the nature of Vajrasattva, qualities
Chinese
多种条目的意义。 其意义由秘密真言自身解说。 应知其为第三品。 以喜悦圆满者， 于殊胜清净悦意处， 积聚如法之物。 装饰坛城等， 积聚沐浴供养之物。 从自性观想本尊，于心间吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 驱逐邪魔，方位守护，栅栏帐篷。 迎请拉尊光芒自在。 顶礼，此供养亦奉献。 嗡 萨瓦 达塔嘎达 瓦吉ra 嘿汝嘎 瓦吉ra 卓达 惹杂 玛哈 嘉纳 曼达拉 吽（藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་བཛྲ་ཧེ་རུ་ཀ་བཛྲ་ཀྲོ་དྷ་ར་ཛ་མ་ཧཱ་ཛྙཱ་ན་མཎྜ་ལ་ཧཱུྃ，梵文天城体：ॐ सर्व तथागत वज्र हेरुक वज्र क्रोध राज महाज्ञान मण्डल हुं，梵文罗马拟音：oṃ sarva tathāgata vajra heruka vajra krodha rāja mahājñāna maṇḍala hūṃ，汉语字面意思：嗡，一切如来，金刚黑汝嘎，金刚忿怒王，大智慧坛城，吽）。 浴水、熏香、灯、香， 鲜花、朵玛、甘露、血， 以实物或意幻，以咒语奉献。 此亦念诵忏悔罪业。 如我邪恶之辈， 从无始无终之时起， 于轮回中恒常漂泊， 于众多生世中取身， 非由谁作，乃自业所致。 若仅用其一分， 如今已成办意义之佛。 不舍自身， 于贪执之边显现执着， 故为痛苦疾病所困。 此为陷入轮回牢狱， 因于虚空打结之过。 此为被卷入轮回风中， 定是业风之过。 于三时诸佛无余者前， 此等不隐瞒，坦白忏悔。 金刚萨埵心满意足，心之依怙力。 金刚萨埵亲近且稳固。 愿安乐，愿一切安乐。 恳请您对我生起极大的慈悲。 请您使我获得极大的安乐， 恳请您迅速赐予我一切成就。 恳请您清净我的一切事业。 愿您成为菩萨之光辉，以慈悲带来安乐。 所有世尊如来， 请将我融入金刚萨埵坛城中。 以金刚大种之誓言， 请清净菩萨于无生之界中。 或者，亦可忏悔罪业。 嗡 达给 玛达给 玛哈 帕特（藏文：ༀ་ཏ་ཀེ་མ་ཏ་ཀེ་མ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ ta ke ma ta ke ma phaṭ，汉语字面意思：嗡 达给 玛达给 玛哈 帕特）。 卓达 卓达 然（藏文：ཀྲོ་ཏ་ཀྲོ་ཏ་རམ，梵文天城体：，梵文罗马拟音：kroṭa kroṭa ram，汉语字面意思：卓达 卓达 然）。 哈拉 哈拉 扬（藏文：ཧ་ལ་ཧ་ལ་ཡཾ，梵文天城体：，梵文罗马拟音：hala hala yaṃ，汉语字面意思：哈拉 哈拉 扬）。 迪萨 迪萨 康（藏文：ཏིག་སྣ་ཏིག་སྣ་ཁཾ，梵文天城体：，梵文罗马拟音：tik sna tik sna khaṃ，汉语字面意思：迪萨 迪萨 康）。 首先观想空性清净。 首先化为光融入我。 自显为处所，明观为本尊，奉献供养。 嗡 瓦吉ra 阿弥利达 萨瓦 曼达拉 吽 舍（藏文：ༀ་བཛྲ་ཨ་མྲྀ་ཏ་སརྦ་མནྡ་ལ་ཧཱུྃ་ཧྲཱིཿཋཱཿ，梵文天城体：，梵文罗马拟音：oṃ vajra amṛta sarva maṇḍala hūṃ hrīḥ ṭhāḥ，汉语字面意思：嗡 瓦吉ra 阿弥利达 萨瓦 曼达拉 吽 舍）。 嗡 玛哈 巴林达 爹抓 巴林达 吽（藏文：ༀ་མ་ཧཱ་བ་ལིཾ་ཏ་ཏེ་ཛྭ་བྷ་ལིངྟ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ mahā baliṃ ta te jva bhaliṃta hūṃ，汉语字面意思：嗡 玛哈 巴林达 爹抓 巴林达 吽）。 嗡 玛哈 惹达 惹嘎 秀内达 玛哈 苏日亚 曼达拉 吽（藏文：ༀ་མ་ཧཱ་རཀྟ་ར་ག་ཤུ་ནེ་ཏ་མ་ཧཱ་སུརྻ་མཎྜ་ལ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ mahā rakta rāga śune ta mahā surya maṇḍala hūṃ，汉语字面意思：嗡 玛哈 惹达 惹嘎 秀内达 玛哈 苏日亚 曼达拉 吽）。 诶玛霍 稀有奇妙之法， 圆满之佛陀一切