Chinese
已宣说。世界稳固与变动等，在五十八位饮血尊中显明。在无尽庄严之轮中圆满。自生自显智慧明。超越痛苦与轮回之法，无勤无为彻底清净。明点清净之口诀是，于心之红莲花上，观想芥子般大小之明点。从中放出光芒微尘，消除黑暗净化万物，一切皆显现为无为之身。复又收摄融入明点之中。从稳固中融化为光，或于无为本性中显明。圆满次第修习调伏风息，于金刚萨埵心间，安乐莲花四瓣中，中央为金刚萨埵，具有明点五光。其上大乐地风是，清净之月亮上。受用轮莲花之中，太阳之上水风二者。金刚宝是珍宝。心间的明光动摇之风，与化身太阳之火风二者。莲花部与事业部等。与यं（藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）相连的中央明点上，यं（藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）与यं（藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）相融或，觉性抓住心之风息，阻止向上向下之运作。或者五种轮相，大乐三十二हं（藏文，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭）。稳固之字明点लं（藏文，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：朗）。受用十六五具足ऀ（藏文，梵文天城体：ऀ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。水之种子字वं（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺）。心间八中四结 हूं（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。不可言说明点字मुं（藏文，梵文天城体：मुं，梵文罗马拟音：muṃ，汉语字面意思：穆）。化身六十四处，执持暖分之字मं（藏文，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒）。压上风而提下风，于所依抓住业风之后，由此亦能抓住觉性自地。字之功德力成就。修习临终之秘密道是，地融入于水中，一切平等无有渗漏，生起道之最初智慧。水融入于火中，收集无漏百味之体验。火融入于风中，动摇之自性光明现，如闪电般饮用。风融入于识空中，自明觉性如灯烛，内外黑暗彻底净化，将如虚空般显现。分开则次第生起分别念，修习则相遇显现融入。若遇无常变迁之时，觉性风息于彼处指示，阿यं（藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）以力随意迁转。于异熟部类中
English
has been taught. The stability and movement of the world, etc., are clearly shown in the fifty-eight blood-drinking deities. It is complete in the wheel of inexhaustible adornment. Self-born, self-appearing wisdom is clear. The Dharma of sorrow and cyclic existence, effortless, unfabricated, is completely pure. The instruction of the clear bindu is: On the red lotus of the heart, meditate on a bindu the size of a mustard seed. From that, radiate rays of light and dust, eliminating darkness and purifying all things, everything appears as an unfabricated body. Again, gather and dissolve into the bindu. From stability, dissolve into light, or appear in the unfabricated, natural state. In the perfection stage, train the mind in the winds. Inside the citta of Vajrasattva, on the four petals of the lotus of bliss, in the center is Vajrasattva, endowed with five rays of light of the bindu. Above that, the earth-wind of great bliss is, on the pure moon. In the lotus of the enjoyment wheel, above the sun are the two water-winds. Vajra jewel is the jewel. The moving wind of light in the heart, and the two fire-winds of the emanation sun. Lotus family and karma family, etc. On the central bindu connected with yaṃ (藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬), if yaṃ (藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬) merges into yaṃ (藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬), then, when awareness seizes the wind of the mind, it prevents the upward and downward movement. Or the five wheels, great bliss thirty-two haṃ (藏文，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭). The stable letter bindu laṃ (藏文，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：朗). Enjoyment sixteen five complete oṃ (藏文，梵文天城体：ऀ，梵文罗马拟音：oṃ，汉语字面意思：嗡). The seed letter of water vaṃ (藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺). Heart eight center four knots hūṃ (藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Inexpressible bindu letter muṃ (藏文，梵文天城体：मुं，梵文罗马拟音：muṃ，汉语字面意思：穆). In the sixty-four places of emanation, the letter maṃ (藏文，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒) holding the warmth part. Press down the upper wind and draw up the lower wind. After seizing the karma wind on the support, by that also seize the awareness in its own place. The qualities and power of the letters are accomplished. Training the secret path of death is, earth dissolves into water, all is equal and without leakage, the first wisdom of the path arises. Water dissolves into fire, collecting the experience of tasting a hundred flavors without leakage. Fire dissolves into wind, the moving nature, clear appearance itself, drinks like lightning. Wind dissolves into consciousness space, self-luminous awareness is like a lamp, outer and inner darkness is completely purified, it will appear like the sky. When separated, conceptual thoughts arise gradually, when meditated, appearance and dissolution meet. If a time of impermanent change occurs, awareness wind is indicated there, a yaṃ (藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬) moves with power as desired. In the category of maturation
Chinese
无有犹豫。 道路之智慧显现之方式是： 希求思虑之瑜伽士， 获得作意之禅定。 三种心生起且脱离十边。 依止第四住于地者， 开显大种姓之瑜伽士， 获得放收明空之禅定。 三种心圆满且知晓十边。 呼出大气之瑜伽士， 远离五怖且尤为殊胜。 完全不分别之禅定是， 如同愿文般宣说教法。 世间珍宝之如意宝， 将会见到充满受用之景象。 行幻术之士夫， 在转为眷属之装束中， 以七珍宝和军队， 宣说以权势转变之方便乘。 获得大教证之瑜伽士， 骑乘于狮子之上， 将会见到压制一切之景象。 将会在声像网络中宣说教证。 仅以果位而知晓道路者， 为了道路之支分安乐圆满， 以及使其他成熟， 随所欲而结合殊胜方便。 成就大威力之瑜伽士， 获得一切显现之禅定， 使显现之日月轮旋转， 将会见到照亮一切之景象。 以成为自信之自性， 之后王位继承之士夫， 彼等法王， 宣说种姓获得大乘兜率天。 不住十地之时，显现神变。 虽不住于十地， 若未获得秘密真言之殊胜意义， 则不会获得一切相。 刚获得便会获得。 若欲解脱则依止上师。 觉性自生之智慧， 在菩提心之闲暇中圆满。 秘密真言道之瑜伽士， 在瑜伽众之别用上， 圆满福德众之受用。 在具有珍宝之刹土中， 导师普贤王如来， 若如对殊胜之子文殊师利所说般证悟， 则无论享用何物皆为道之助伴。 譬如火上添柴般。 以不变法性之嬉戏， 若具足事业自信， 则以三种方式嬉戏。 那又是如何呢？ 乃是五种受用之资具， 饮食歌舞衣饰和， 歌词乐器等五种。 以三种事业受用， 无有生灭之事业
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Without hesitation. The way the wisdom of the path manifests is: The yogi of aspiration and thought, Attains the samadhi of attention. Three minds arise and ten extremes are liberated. The fourth dependent, abiding on the ground, The yogi who distinguishes the great lineages, Attains the clear and empty samadhi of scattering and gathering. The three minds are perfected and the ten extremes are known. The yogi who exhales great breath, Is separated from the five fears and is particularly excellent. The completely non-conceptual samadhi is, Like a prayer, it teaches the Dharma. That precious jewel of the world, One will see the sign of being filled with enjoyment. That person who practices illusion, In the guise of transforming into a retinue, With seven jewels and an army, He teaches the vehicle of the method of transforming power. The yogi who has attained the great prophecy, Riding on lions, One will see the sign of subduing all. The prophecy will be taught in the sound and image network. By knowing the path in the fruit itself, For the sake of the limb of the path, bliss and perfection, And for the sake of ripening others, Combine the supreme method as desired. The yogi who has perfected great skill, Having attained the samadhi of all appearances, Turning the wheel of the sun and moon that make appearances, One will see the sign of illuminating all. By the nature of becoming confidence, Then that prince regent, That Dharma king, He teaches the lineage of the Great Vehicle, Tushita. The ten non-abiding times manifest miraculous events. Although there is no abiding in the ten grounds, If the supreme meaning of secret mantra is not attained, All aspects will not be attained. As soon as it is found, it will be found. If you want to be liberated, rely on a guru. The self-born wisdom of awareness itself, Is perfected in the leisure of bodhicitta. The yogi of the secret mantra path, In the separate practice of the yogi assembly, The enjoyment of the accumulation of merit is perfected. In the precious realm, The teacher, Samantabhadra, If, as explained to the supreme son, Manjushri, one realizes, Then whatever one enjoys is a companion on the path. Just like adding wood to a fire. By the play of the unchanging nature of reality, If one is endowed with confidence in actions, Then one plays in three ways. And how is that? They are the five resources of wealth, Food, drink, dance, clothing, and ornaments, And the five kinds of songs, lyrics, and instruments. Practicing with three actions, The action of being without birth and death
Chinese
行持和，不变游舞之行持和，无有系缚解脱之行持和，不变游舞之行持和，于此有三种差别，随顺有实义和，无有誓言物取舍之，不住游舞之行持也。行持之边是三，于四种相而为种种游舞，自性法性游舞也。行持之功德有五种，以食用和饮用之受用，成就大乐身和甘露。以装饰和穿戴之受用，成就炽燃之国王威力。以舞蹈嬉戏行动之受用，入于地和行于空。以歌词声音之受用，成为获得佛法之成就。以塔那嘎那之受用，成为获得自生智慧。如是财富之受用等，驱逐魔障秘密甘露。以咒语和手印禅定，自显现显现为六种欲妙。迎请善逝坛城，以禅定物依次供养。装饰嬉戏歌唱。于会供中嬉戏融入灵肉。诛杀后将识迁移至大处。父母于空中生为子。知晓吽后游舞于无二。具有真实之福德大资粮。若知晓法性则为智慧资粮。中间剩余者以处所行事，誓言宣说供养且施予事业。摄集守护一切行持皆圆满。如是修习和成办后，果为道上获得持明。究竟五身任运成就。此页所获之福德，回向于外层瑜伽之义。义相无有障碍成办，愿如上方般圆满。本尊天修习且于此坛城四义。大导师金刚吽作之行持圆满。萨尔瓦芒嘎拉姆！善哉！善哉！善哉！ 上一页 尸林现乐器械轮之修法。大导师金刚吽作。 下一页
English
Conduct and, the unchanging playful conduct and, the conduct without bondage and liberation, the unchanging playful conduct and, in this there are three distinctions: according with substantial meaning, without acceptance or rejection of samaya substances, the conduct of non-abiding play. The limit of conduct is three: in four aspects, there are various plays, the play of self-nature and dharmata. The qualities of conduct are five: through the enjoyment of eating and drinking, the great bliss body and nectar are accomplished. Through the enjoyment of ornaments and clothing, the blazing king's power and strength are accomplished. Through the enjoyment of dancing and moving, entering the earth and running in the sky. Through the enjoyment of song lyrics and sound, the accomplishment of Dharma is attained. Through the enjoyment of tana gana, self-arising wisdom is attained. Likewise, the enjoyment of wealth and so on, dispel obstacles and conceal nectar. Through mantra, mudra, and samadhi, self-appearance appears as the six desirable qualities. Invite the Sugata mandala, and offer successively with samadhi substances. Adorn, play, and sing. Play in the gathering and dissolve linga and flesh. After killing, transfer consciousness to a great place. Father and mother give birth to a son in the sky. Knowing it as Hum, play in non-duality. Possessing the great accumulation of actual merit. If you know the dharmata, then it is the accumulation of wisdom. The remaining intermediate ones perform actions in the place, proclaim vows, make offerings, and bestow activities. Gathering and protecting, all conduct is perfected. Having meditated and accomplished in this way, the result is the attainment of Vidyadhara on the path. Ultimately, the five kayas are spontaneously accomplished. Whatever merit is obtained from this page, dedicate it to the meaning of outer yoga. May the meaning and signs be accomplished without obstacles, may it be perfected like the above. The meaning of the fourfold mandala while practicing the Yidam deity. The actions of the great teacher Vajra Hum are complete. Sarva Mangalam! Auspicious! Auspicious! Auspicious! previous The practice method of the charnel ground manifest enjoyment instrument wheel. The great teacher Vajra Hum made it. next