English
The meaning of multiple items. That meaning is explained by the secret mantra itself. It should be known as the third chapter. With joyful abundance, In a supreme, sacred, and pleasing place, Accumulate all things according to the rules. Adorn the mandala and so on, Accumulate items for bathing and offering. Meditate on the deity from emptiness, Hūṃ at the heart (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ). Expel obstacles, protect directions, fence tent. Invite Ladrung, the lord of rays. I prostrate and offer this offering as well. Oṃ Sarva Tathāgata Vajra Heruka Vajra Krodha Raja Mahājñāna Maṇḍala Hūṃ (Tibetan: ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་བཛྲ་ཧེ་རུ་ཀ་བཛྲ་ཀྲོ་དྷ་ར་ཛ་མ་ཧཱ་ཛྙཱ་ན་མཎྜ་ལ་ཧཱུྃ, Sanskrit Devanagari: ॐ सर्व तथागत वज्र हेरुक वज्र क्रोध राज महाज्ञान मण्डल हुं, Sanskrit Romanization: oṃ sarva tathāgata vajra heruka vajra krodha rāja mahājñāna maṇḍala hūṃ, Literal Chinese meaning: Om, all Tathagatas, Vajra Heruka, Vajra Wrathful King, Great Wisdom Mandala, Hūṃ). Bathing water, incense, lamp, fragrance, Flowers, torma, nectar, blood, Offer with real or imagined objects, with mantras. Also recite this confession of sins. Like me, an evil one, From beginningless time, Constantly wandering in the cycle of existence, Taking bodies in many lifetimes, Not done by anyone, but by my own karma. If only a fraction of that is used, Now I have accomplished the Buddha of meaning. Not daring to give up my own body, Manifestly attached to the extreme of attachment, Therefore, I am seized by pain and disease. This is being trapped in the prison of existence, The fault of tying knots in the sky. This is being carried into the wind gate of samsara, Surely the fault of the wind of karma. Before all the Buddhas of the three times, I do not hide these, I confess openly. Vajrasattva, satisfy my mind, mind's refuge, power. Vajrasattva, be near and firm. May there be happiness, may there be happiness everywhere. Please have great compassion for me. Please make me attain great happiness, Please quickly grant me all accomplishments. Please purify all my activities. May you be the glory of a Bodhisattva, bringing happiness with compassion. All the Blessed Ones, the Tathagatas, Please merge me into the mandala of Vajrasattva. By the vows of the great Vajra elements, Please purify the Bodhisattva in the realm of non-birth. Or, one may also confess sins. Oṃ Take Matake Maha Phat (Tibetan: ༀ་ཏ་ཀེ་མ་ཏ་ཀེ་མ་ཕཊ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ ta ke ma ta ke ma phaṭ, Literal Chinese meaning: Om Take Matake Maha Phat). Kroṭa Kroṭa Ram (Tibetan: ཀྲོ་ཏ་ཀྲོ་ཏ་རམ, Sanskrit Devanagari: , Sanskrit Romanization: kroṭa kroṭa ram, Literal Chinese meaning: Kroṭa Kroṭa Ram). Hala Hala Yaṃ (Tibetan: ཧ་ལ་ཧ་ལ་ཡཾ, Sanskrit Devanagari: , Sanskrit Romanization: hala hala yaṃ, Literal Chinese meaning: Hala Hala Yaṃ). Tik Sna Tik Sna Khaṃ (Tibetan: ཏིག་སྣ་ཏིག་སྣ་ཁཾ, Sanskrit Devanagari: , Sanskrit Romanization: tik sna tik sna khaṃ, Literal Chinese meaning: Tik Sna Tik Sna Khaṃ). First, contemplate emptiness and purity. First, dissolve into light and merge into me. Self-appearance as the place, visualize as the deity, offer the offerings. Oṃ Vajra Amrita Sarva Maṇḍala Hūṃ Hrīḥ Ṭhāḥ (Tibetan: ༀ་བཛྲ་ཨ་མྲྀ་ཏ་སརྦ་མནྡ་ལ་ཧཱུྃ་ཧྲཱིཿཋཱཿ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ vajra amṛta sarva maṇḍala hūṃ hrīḥ ṭhāḥ, Literal Chinese meaning: Om Vajra Amrita Sarva Mandala Hum Hrih Thah). Oṃ Mahā Baliṃta Te Jva Bhaliṃta Hūṃ (Tibetan: ༀ་མ་ཧཱ་བ་ལིཾ་ཏ་ཏེ་ཛྭ་བྷ་ལིངྟ་ཧཱུྃ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ mahā baliṃ ta te jva bhaliṃta hūṃ, Literal Chinese meaning: Om Maha Balimta Te Jva Bhalimta Hum). Oṃ Mahā Rakta Rāga Śune Ta Mahā Surya Maṇḍala Hūṃ (Tibetan: ༀ་མ་ཧཱ་རཀྟ་ར་ག་ཤུ་ནེ་ཏ་མ་ཧཱ་སུརྻ་མཎྜ་ལ་ཧཱུྃ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ mahā rakta rāga śune ta mahā surya maṇḍala hūṃ, Literal Chinese meaning: Om Maha Rakta Raga Shune Ta Maha Surya Mandala Hum). Emaho, wondrous and amazing Dharma, All the perfect Buddhas
Chinese
之秘密。 从无生中生出一切， 生出之时即无生。 从空性中彻底显现， 在慈悲的境地中修习， 在无别的智慧中自显现， 应修习字母吽（ཧཱུྃ）。 吽（ཧཱུྃ），埃（ཨེ），扬（ཡྃ），让（རྃ），金（ཀིཾ），让（རྃ）。开启智慧聚集之风， 在极其恐怖的大尸陀林中， 在血海翻腾的中央， 在大骷髅堆积的须弥山顶， 在燃烧火焰的虚空中央， 吽（བྷཱུྃ），毗湿婆，毗首提，智慧，轮，坛城，吽（བྷྲཱུྃ）。玛哈茹扎 难难。 提婆 提斯他 难难。 杜迪轮 嗡（ༀ）。 玛哈苏日亚坛城 迪拉 邦（བྃ）。 在燃烧的轮的四个轮辐上， 以四个船头装饰， 四方形具有四个门拱， 以燃烧的两个中庭装饰， 以颅骨、蛇等各种太阳照耀， 燃烧的众多忿怒尊喧闹， 殊胜的野牛、豹和老虎， 凶猛的以誓言手印， 抓住自在天等大天。 嗡（ༀ） 班杂 根达。 嗡（ༀ） 班杂 玛哈 希日 嘿热嘎 吽 啪特。 惹那 效日 效统。 吽（ཧཱུྃ）吽（ཧཱུྃ）吽（ཧཱུྃ）吽（ཧཱུྃ）。 嗡（ༀ） 布达 玛哈 希日 嘿热嘎 吽 啪特。 布达 玛哈 卓迪 效日 效统。 嗡（ༀ） 惹那 玛哈 希日 嘿 嘿热嘎 吽 啪特。 惹那 玛哈 卓迪 效日 效统。 嗡（ༀ） 巴玛 希日 嘿热嘎 吽 啪特。 巴玛 玛哈 卓迪 效日 效统。 嗡（ༀ） 噶玛 玛哈 希日 嘿热嘎 吽 啪特。 噶玛 玛哈 卓迪 效 效统。 哈 嘿 啪特。 嗡（ༀ） 班杂 凯吾日 呵。 嗡（ༀ） 班杂 措吾日 呵。 班杂 扎莫 呵。 班杂 贝达 利。 班杂 布嘎 斯 呵。 班杂 嘎斯玛 日 呵。 班杂 斯玛 霞尼 呵。 班杂 赞扎 利 呵。 班杂 悉达 穆嘎 嘿。 班杂 嘉智 穆卡 嘿。 班杂 斯日拉 穆卡 嘿。 班杂 效那 穆卡 嘿。 班杂 智达 穆卡 嘿。 班杂 冈嘎 穆卡 嘿。 班杂 卡卡 穆卡 嘿。 班杂 呼鲁嘎 穆卡 嘿。 啪特 班杂 阿 雅 德匝 德 昂匝。 班杂 阿 穆嘎 吽（ཧཱུྃ）。 班杂 洛嘎 邦（བཾ）。 班杂 萨米萨拉 亚瓦多 吼。 吼 吼 吼 吼 吼 吼。 吼 吼 吼 吼 吼 吼。 吼 吼 吼 吼 吼 吼。 吼 吼 吼 吼 吼 吼。 吼 吼 吼 吼。 嗡（ༀ） 玛哈 秀嘉那 班杂 阿拉日 效。 萨曼达 扎达 贝效。 智达 阿努达那 嘉那 班杂 梭巴 阿特玛 郭昂。 自生智慧坛城， 自己心间的光芒， 与音调相合的天女， 十方时轮之自性大， 不可思议的心意
English
The secret of. All are born from the unborn, In the very birth, there is no birth. From the utterly clear emptiness, One should meditate in the realm of compassion, In the self-illuminating indivisible wisdom, Meditate on the letter Hūṃ (ཧཱུྃ). Hūṃ (ཧཱུྃ), E (ཨེ), Yaṃ (ཡྃ), Raṃ (རྃ), Kiṃ (ཀིཾ), Raṃ (རྃ). The wind that gathers the opening wisdom, In the great charnel ground that is very frightening, In the center of the turbulent ocean of blood, On top of the great mountain of skeletons, In the middle of the blazing expanse above, Bhūṃ (བྷཱུྃ), Viśva Viśuddhe Jñāna Cakra Maṇḍala Bhrūṃ (བྷྲཱུྃ). Mahā Rudra Nana. Deva Tiṣṭha Nana. Dudti Chakra Oṃ (ༀ). Mahā Sūrya Maṇḍala Tira Baṃ (བྃ). On the four spokes of the blazing wheel, Adorned with the appearance of four prows, The square has four arched doorways, Beautiful with two blazing courtyards, Adorned with skulls, snakes, and various suns, Many blazing wrathful ones are turbulent. Supreme herds of buffaloes, leopards, and tigers, The fierce ones, with the mudra of the oath, Seize the great powerful gods and others. Oṃ (ༀ) Vajra Gandha. Oṃ (ༀ) Vajra Mahā Śrī Heruka Hūṃ Phaṭ. Ratna Śva Ri Ṣṭoṃ. Hūṃ (ཧཱུྃ) Hūṃ (ཧཱུྃ) Hūṃ (ཧཱུྃ) Hūṃ (ཧཱུྃ). Oṃ (ༀ) Buddha Mahā Śrī Heruka Hūṃ Phaṭ. Buddha Mahā Krodhi Śvari Ṣṭoṃ. Oṃ (ༀ) Ratna Mahā Śrī Heri Heruka Hūṃ Phaṭ. Ratna Mahā Krodhi Śvari Ṣṭoṃ. Oṃ (ༀ) Padma Śrī Heruka Hūṃ Phaṭ. Padma Mahā Krodhi Śvari Ṣṭoṃ. Oṃ (ༀ) Karma Mahā Śrī Heruka Hūṃ Phaṭ. Karma Mahā Krodhi Śvo Ri Ṣṭoṃ. Ha He Phaṭ. Oṃ (ༀ) Vajra Keuri Ha. Oṃ (ༀ) Vajra Tsouri Ha. Vajra Pramoha. Vajra Betali. Vajra Pukasiha. Vajra Kasmariha. Vajra Smaśaniha. Vajra Caṇḍaliha. Vajra Siddhamuka He. Vajra Byatrimukha He. Vajra Srilamuka He. Vajra Śvanamuka He. Vajra Kritamukha He. Vajra Kaṃkamuka He. Vajra Khakhamuka He. Vajra Hulukamuka He. Phaṭ Vajra A Rya Teja Te Aṃja. Vajra A Muka Hūṃ (ཧཱུྃ). Vajra Loka Baṃ (བཾ). Vajra Samisala Yavato Ho. Bhyo Bhyo Bhyo Bhyo Bhyo Bhyo. Bhyo Bhyo Bhyo Bhyo Bhyo Bhyo. Bhyo Bhyo Bhyo Bhyo Bhyo Bhyo. Bhyo Bhyo Bhyo Bhyo Bhyo Bhyo. Bhyo Bhyo Bhyo Bhyo. Oṃ (ༀ) Mahā Śu Jñāna Vajra Ara Ri Śa. Samanta Prata Be Śa. Trita Anutana Jñāna Vajra Svabha Ātmako'haṃ. The self-arisen wisdom mandala, The light rays of one's own heart, With the goddess endowed with melody, The great self-nature of the mandala of directions and times, The inconceivable mind.
Chinese
从……之坛城中，迎请所有坛城。观修自显现无分别。以此进入之结合，从一切方时逝去者，圆满近修之此时，成为亲近之殊胜誓言。嗡 噜噜噜 吽 炯 吽。诶哈 嘿 诶 阿那 亚 吼。扎 吽 邦 吼 吽。无缘如虚空般遍布之身，迎请降临不观想，大悲自性法身清净中，于智慧幻化中嬉戏而降临。班匝 卓达 萨玛雅 吽。嗡。忿怒中之忿怒寂静者，大悲忿怒威严之众，炽燃之加持甚稀有，祈请于彼时赐予我。嗡 班匝 卓达 萨玛雅 帕特。嗡 班匝 卓达 萨玛雅 什东。嗡 班匝 卓达 萨玛雅 吼。通达无我离边胜义谛，虽无慈悲怨敌之执着，然为调伏暴恶不逾越时，顶礼大威德父母身。虚空之身无碍任运，随欲转变之幻化母，如母姊慈爱般作助伴，顶礼处所忿怒母之身。世间轮王自在母，无论何事听命亦化身不可思议，调伏魔众智慧使者众多之众，顶礼眷属炽燃一切。阿底布 吼 扎底扎吼 班达 纳若 亚弥。夏日 班 约给尼 迪迪 嘎尼 吼。身语意与我结合，宫殿坛城自生起，我乃魔之魔虎，一切无余皆摄伏。嗡 夏日 嘿热嘎 萨瓦 杜 什当 玛拉雅 吽 吽 帕特 帕特。心间非行金刚印，从吽字化现八天女，以妙音供养。吽。自生本来即清净，八千根脉所合之药，十万根脉广大之精华，迎请千佛之口诀，此大布施，布施、劝请、赞叹、供养。以诸根脉次第供养，以三字获得成就，此无上殊胜之供养，五智之光芒遍照，以五欲妙欲善庄严，祈请享用誓言秘密之供养。嗡 玛哈夏日
English
From the mandala of..., I invite all the mandalas. Meditate on self-appearance without differentiation. By combining this entry, those who have departed from all directions and times, may the practice be perfectly completed at this time, becoming the supreme samaya of closeness. Oṃ rulu rulu hūṃ bhyo hūṃ. Eha he e ana ya hoḥ. Jaḥ hūṃ baṃ hoḥ hūṃ. The form that pervades like aimless space, without aiming to invite and request to depart, from the pure Dharmakāya, the very nature of compassion, may you play in the illusion of wisdom and depart. Vajra krota samaya hūṃ. Oṃ. Pacifier of wrath upon wrath, the assembly of the terrifying splendor of compassion's wrath, the wondrous blessing of blazing, may that very thing be bestowed upon me. Oṃ vajra krota samaya phaṭ. Oṃ vajra krota samaya ṣṭoṃ. Oṃ vajra krota samaya ho. Comprehending the ultimate truth of selflessness and detachment, although you do not have the enemy-grasping of love and compassion, in order to subdue the wicked, you do not transgress time, I prostrate to the bodies of the glorious great father and mother. The body of space, unobstructed in any way, the great magical woman with a form that transforms as desired, acting as a friend in the manner of a loving mother and sister, I prostrate to the body of the wrathful mother of the place. The sovereign mother who transforms the world with a wheel, whatever is done, listening to commands, and also the emanations are inconceivable, the assembly of many wisdom messengers who subdue demons, I prostrate to all who are blazing with retinues. Ati pu hoḥ. Prati pra ho bandha naro yami. Shri ban yo kini titi kani hoḥ. Combining myself into body, speech, and mind, the palace mandala arises from itself, I am the demon tiger of demons, I subdue all without exception. Oṃ shri heruka sarva duṣṭaṃ maraya hūṃ hūṃ phaṭ phaṭ. The vajra mark of non-conduct in the heart, from the syllable hūṃ, emanate eight goddesses, make offerings with melodious sounds. Hūṃ. Self-arisen, primordially pure, the medicine combined with eight thousand roots, the essence of a hundred thousand vast roots, the oral instruction of taking a thousand Buddhas, this great generosity, give, urge, praise, and offer. Offer in order with all the roots, obtain accomplishment with three syllables, this supreme offering of the unsurpassed, the rays of the five wisdoms shine forth, adorned with the five qualities of desire, please accept the secret samaya offering. Oṃ mahā shri