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0819.Table of Contents Distribution..Table of Contents Distribution...g2.0f

Chinese

血。手持弯刀和颅骨。十个男魔和十个女魔。持有锋利的武器和享受。北方度母中的食肉母。青黑色头发,带有毒气。兽皮衣服,人骨念珠缠绕。狮面、化身、日月,所有装饰圆满。右手持占卜木,左手持疾病囊。骑在黑熊上,位于火焰中央。安住在黑色旋风的中心。五种姓氏的母神,周围环绕着成千上万眷属。此外,观想母神的眷属聚集于此,如前一样。从自性处迎请,融入墓地之处。先前出现的和随后加入的,不准进入这里。念诵外内秘密之名。与誓言物相结合。如法供养供品。如此这般,拿着并抓住魂石。在蝙蝠翅膀的石头上。写上乌鸦的心血。写上吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)和赫利雅扎玛。放入芥子中放置。吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)的誓言是忿怒尊。基础是轮涅,魂石是命。在铁线上写上黑石毒。用朱砂写上父亲的魂石命。在漂浮的门上用红写。不写母亲的魂石。将两者放入交合的容器中。或者在药物上写上本尊心咒。或者写上五勇士种子字放置。系上护身线,保持沉默。在修法间隙,将铁橛钉在尖端上。用忿怒尊的强烈芥子。猛烈地灌顶并催促。给予一些近修和亲近修。用十四个强烈的成就咒。无力地生起所有命字。迅速勾招并融入所依物。有时消除药物的热度。用血肉朵玛和精华供养。有时在所依物上撒芥子。成就咒自身和四种化身。用燃烧的语言,对所观想的人。在命上加上怖哟怖哟(藏文:བྷྱོ་བྷྱོ,梵文天城体:भ्यो भ्यो,梵文罗马拟音:bhyo bhyo,汉语字面意思:怖哟怖哟)并催促。在十二个边缘加上诅咒咒语。嗡 班杂 咕噜 伊比 乌匝玛 卓达 吽 啪(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)。卓达 药叉 罗刹 चित्त समय 怖哟(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)。嗡 布尔 玛哈嘎拉 惹呢 吞 蓝 吞 惹 惹 苏惹 匝。在敌人的心上写上雅。扎 惹刹。惹呢 吞 惹 惹 心 卡惹 惹 匝 怖哟怖哟(藏文:བྷྱོ་བྷྱོ,梵文天城体:भ्यो भ्यो,梵文罗马拟音:bhyo bhyo,汉语字面意思:怖哟怖哟)。用芥子和忿怒尊的力量撒。催促誓言忿怒尊的力量。四部化身及其眷属。充满所观想敌人的国土。勾招并融入魂和意识。具光荣的黑怙主及其眷属。

English

Blood. Holding a curved knife and skull cup. Ten male demons and ten female demons. Holding sharp weapons and enjoying possessions. The carnivorous mother from the Northern Goddesses. Dark blue-black hair with poisonous fumes. Skin clothes, bone rosary intertwined. Lion-faced, emanation, sun and moon, all ornaments complete. Right hand holds a divination board, left hand holds a disease bag. Riding on a black bear, in the center of flames. Residing in the midst of a black whirlwind. Hundreds of thousands of mothers of the five families surround. Furthermore, contemplate the assembly of the mother's retinue gathered here as before. Invite from the place of self-nature and dissolve into the charnel ground. Those who appeared before and those who joined later are not allowed to enter here. Recite the outer, inner, and secret names. Combine with the objects of commitment. Offer the offerings in the proper order. In this way, hold and grasp the life-stone. On the stone of a bat's wing. Write the heart's blood of a raven. Write Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) and Hriya Dza Ma. Put it inside mustard seeds and place it. The commitment of Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) is the wrathful one. The basis is the wheel, the life-stone is the life force. Write black stone poison on the iron line. Write the father's life-stone life force with cinnabar. Write with red on the floating door. If you don't write, it is the mother's life-stone. Put both in a container of union. Or write the heart mantra of the deity on the medicine. Or write the five hero seed syllables and place them. Attach the protection cord and hold it silently. At the end of the session, attach the iron peg to the point. With the fierce mustard seeds of the wrathful one. Vigorously empower and urge. Give some approach and close approach. With the fourteen powerful accomplishment mantras. Powerlessly generate all the life syllables. Quickly hook and dissolve into the support. Sometimes reduce the heat of the medicine. Offer with flesh and blood torma and essence. Sometimes sprinkle mustard seeds on the support. The accomplishment mantra itself and the four emanations. With burning words, to the person you are targeting. Add Bhyo Bhyo (Tibetan: བྷྱོ་བྷྱོ, Sanskrit Devanagari: भ्यो भ्यो, Sanskrit Romanization: bhyo bhyo, Chinese literal meaning: Bhyo Bhyo) to the life force and urge. Add curse mantras to the twelve edges. Oṃ Bhuru Kuru Ibhi Utsma Krota Hūṃ Phat. Krota Yaksha Raksha Citta Samaya Bhyo (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Oṃ Bhur Mahakala Rṇri Thum Lam Thum Ril Rbad Su Rṇri Dza. On the enemy's heart write Ya. Trag Raksha. Rṇri Thum Ril Rbad Heart Khara Rṇri Dza Bhyo Bhyo (Tibetan: བྷྱོ་བྷྱོ, Sanskrit Devanagari: भ्यो भ्यो, Sanskrit Romanization: bhyo bhyo, Chinese literal meaning: Bhyo Bhyo). Sprinkle with the power of mustard seeds and the wrathful one. Urge the power of the commitment wrathful one. The four classes of emanations and their retinues. Fill the land of the targeted enemy. Hook and dissolve the life force and consciousness. The glorious Black Protector and his retinue.

English

Rbad. The innocent witness cries out in agony. Burn gugul incense, releasing smoke. Whoever it may be, strike the deity with poisoned food. Scatter rakta blood mixture on the image. Generate a continuous stream of compassion. Attract and bind the target onto the diagram. Visualize everything as being the color of coral. With attachment, without distraction, remember the activities. Strike the armor and weapons, lead the army, wage war, equip fully. These are the signs of entering into activity. If bent beforehand, the lingam moves. For engaging in fierce activities, combine the intention of the phurba as before. By any means, may the activity be swift and auspicious for oneself. May the power not diminish, without distraction. Curse during the day and attract with the target. Then connect this mantra of killing. Oṃ mahākāla rṇri jaḥ (藏文:ༀ་མ་ཧཱ་ཀ་ལ་ཪྣྲི་ཛཿ,梵文天城体:ॐ महाकाल र्ण्रि जः,梵文罗马拟音:oṃ mahākāla rṇri jaḥ,汉语字面意思:Om, Great Black One, Rṇri, Jaḥ). Place a talisman on the heart, curse on the bones, curse, curse, rṇri, śa, cittaya, curse. Blood clots, curse. In the dim island, curse. On the heart, rṇri ja jaḥ (藏文:ཪྣྲི་ཛ་ཛཿ,梵文天城体:र्ण्रि ज जः,梵文罗马拟音:rṇri ja jaḥ,汉语字面意思:Rṇri, Ja, Ja). On the life force, ca baṃ, on the heart, ya ya. Hab hab rṇri maraya phaṭ (藏文:ཧབ་ཧབ་ཪྣྲི་མ་ར་ཡ་ཕཊཿ,梵文天城体:हब हब र्ण्रि मरय फट,梵文罗马拟音:haba haba rṇri maraya phaṭ,汉语字面意思:Hab hab, Rṇri, Destroy, Phat). When the sun is completely red, recite this mantra of severing male contact. Śrī he gho ja śag rbad. Muro citta ni śag rbad. Re ge śo ni śag rbad. Ya me te śa ni śag rbad. Ra hu ra na ni śag rbad. Ci tta ri ma ni śag rbad. Śa na dur khrod khroṃ bajra śati tshe srog ma ra ya rbad rbad. Dry poisoned food, strike from within the blood. Meditate on the supreme phurba as the protector of activities. Pierce the heart, separating essence and dregs. Urge on the secret drum fiercely. Absorb the life force of arrogant males. By the executioner of activities who abides by the command, with a curved knife, split open the abdomen, extract the heart, and visualize placing it in the mouth of the main deity. May the yaksha assembly and fangs and wings eat flesh and blood, and draw out the intestines. Male butcher, the key severing contact, is the activity of destroying the target. At night, for the two accomplishment mantras, connect the killing mantra and recite fiercely. At dawn, when gods and demons roam, recite this mantra of severing female contact. Oṃ mahākāli ma bhyo ru lu ru lu samaya bhyo. Trag rakṣa kha mun tra bhyo. Ru lu ru lu maraya thun bhyo traka mo rak. Heart blood maraya thun ya. Fierce woman rag mo che ge mo la thun ya. Poison blood wet thun na hug dbab. Mother goddess, yaksha woman, rakshasa woman. By the army of the demoness assembly, with disease and weapons, attack the body of the target. Light rays gather from the nine orifices. Blue-red poison fills the veins. Gather in the heart, separating essence and dregs. The original nature of reality.

Chinese

现在安然消逝。 血肉之躯聚集嬉戏。 如九日之禅定。 终结之物与实物相连之形。 在东北无门之铁城中。 焚烧聚集毒木之火。 敲打混合男咒女咒。 向所有神灵鬼怪施予黄金酒。 在替身道上打开,在箭杆上。 内部装入猛烈的干药。 倾注药血,点燃毒木。 涂抹锋利炽热的红黑色大油。 点燃猛火,打击敌人。 向替身之王四兄弟。 如经中所说般祈请。 将所有祈请、修持、杀戮、药混合。 以此猛烈替身咒语射出。 嗡 瑞利利 斯尼利利。 让夏 普鲁鲁鲁。 命根 玛拉亚 啪。 在尸林中央 尼扎 药。 倾泻如血之大雹。 在异教邪见的头盖骨中。 倾注药血,提起精神融入。 抛掷坟发颈石血箭。 吼。 天神军队之首领,众神之主。 具善黑尊,威力巨大。 尸陀林之主,度脱之金刚。 于殊胜之上师。 以纯净之心敬信顶礼后。 若寻求大威力怖畏之救护。 于具光荣者之前立誓。 护法神请遵守誓言。 咒语之母神请行事。 欲界使女请遵守誓言。 黑怙主,率领军队。 抛掷降伏魔鬼度脱之替身。 为摧毁敌人五蕴之故。 在异教徒嘎拉之头盖骨上。 替身之弓箭至上,朗赛朗。 咒语之续部之声,铮铮作响。 在染血之竹子上。 以杀戮猫头鹰之羽毛装饰。 缠绕热毒药之骨头。 显现芥子药之箭。 以禅定猛烈之力量射出。 毒箭射向敌人之心。 毒箭射向意识之所依。 嗡 玛哈嘎拉 嗡 某某 生命 啪啪 穷穷 呼呼 让某 心脉 铮铮。 当当 玛玛 扎某 扎嘎某 吼吼。 续部燃火,穿戴法衣。 誓缚世间神魔。 如是猛烈之事业圆满后。 杀戮之征兆完全显现。 驱赶花斑小鸟等。 降临之神的幻术。 拔毛、悬挂、杀戮等。 享用血肉,玩弄衣物。 若连根拔起巨大岩石。 则必定断绝种姓。 树木

English

Now dissolve peacefully. The aggregates of flesh and blood gather and play. Like the samadhi of nine days. The form connected to the completed substance. In the northeast iron city without doors. Burn in the fire of gathered poisonous wood. Strike together the male and female mantras. Offer golden liquor to all the gods and demons. Open the zor path, on the arrow shaft. Pour fierce dry medicine inside. Pour medicine blood and set the poisonous wood on fire. Smear sharp, hot, red-black great oil. Ignite fierce fire and strike the enemy. To the four brothers, the kings of zor. Invoke as it comes from the tantra. Gather all the supplication, practice, killing, and medicine. Shoot with this fierce zor mantra. Om Rilili Snilili. Ram Shik Prululu. Life force Maraya Phat. Pour down a great hail of blood. In the skull of a heretical, wrong view. Pou medicine blood and raise the spirit to merge. Throw the hair of the corpse, neck stone, and blood arrow. Bhyo. Leader of the divine army, lord of the assembly. Virtuous Black One, of great power. Lord of the charnel ground, the liberating Ging. To the exceptionally supreme lama. After paying homage with pure-minded devotion. If seeking the protection of great, fearful power. Before the glorious one, having made a vow. Dharmapalas, abide by your vows. Mantra mother-sister, act according to the Dharma. Desire realm minister, abide by your vows. Black Protector, lead the army. Throw this zor of subduing demons and liberating. For the sake of destroying the enemy's five aggregates. On the skull of a heretical Kala. The supreme zor bow, lam se lam. The sound of the mantra's tantra, ringing. On the blood-stained bamboo. Adorn with the feathers of a killing owl. Wrap with the bones of hot poison medicine. Reveal the mustard seed medicine arrow. Shoot with the power of fierce samadhi. Poison arrow to the enemy's heart. Poison arrow to the support of consciousness. Dam dam mama tragmo tragamo bhyo bhyo. Tantra ablaze, wear Dharma clothes. Bind worldly gods and demons with vows. Thus, after the fierce action is completed. The signs of killing will fully appear. Chasing away speckled birds and so on. The magical display of the descending god. Plucking feathers, hanging, killing, and so on. Enjoying flesh and blood, playing with clothes. If a great rock is uprooted. Then the lineage will surely be cut off. Trees