Chinese
。 向所依或禅定之形像抛洒。 观想平息身之热恼。 身语自性之睡眠， 为我接受教令，行诸事业。 为了成就我所拥有的悉地， 稍微加入修持的次第。 将血和酒混合，抛洒于所依上， 以慈悲生起贪着。 先前略微进行念诵。 用芥子做驱逐国王的仪式， 从近修的关键处召唤九千。 念诵这些修持的秘密真言： 嗡 菩茹 咕茹 诶比 乌 德玛 卓达 吽 啪。 光芒铁钩权力的颜色， 放射，对自性怙主， 劝请誓言，并作供养。 如悉地贪着的颜色一般， 收集并融入自身。 以一半的力量到达关键之处， 以和谐的结尾平息药物的热恼。 这些征兆的次第也会出现。 修法室摇动，变化不定。 平息瘟疫和疾病的风暴。 鸟和野兽争斗并盘旋。 出现瑞兆和征兆。 最后的梦境会显现预兆。 罗汉众会到来， 以及上师、班智达、黑色的恶魔， 黑色的旋风、黑色的水龙。 牦牛群和黑鸟飞翔。 佛塔黑光火焰闪耀。 许多流星坠落。 知晓这是念诵和近修的征兆。 打开所依的头盖骨， 陈设令人陶醉的物品、红糖， 甘露、奶酪、食物。 同样，也献上所有的供品。 绘制红色和绿色的丝绸林伽。 将物品加持为甘露。 在其中观想三命字。 端正怙主的仪轨，念诵心咒： 嗡 菩日 咕日 德 吽 啪。 萨瓦 悉地 帕拉 吽 阿。 为了贪着，用血的包裹供养。 六光放射，劝请本誓。 收集八成就的威力和加持。 圆满百万后，融入三命字。 享受悉地之物的自性。 聚集寿命、佛法和受用。 获得猛烈的威力悉地。 以誓言者的食子和会供作供养。 以药物的供养变得强壮。 打开念诵的灰尘标志， 将其用于猛烈的事业。 这是使者的坛城。 事业的坛城是， 曼扎一弓四方形， 涂上血的红色。 从中央放置平等的木头， 用一箭的长度环绕。
English
Scatter upon the support or the form of samadhi. Contemplate pacifying the heat of the body. The sleep of the nature of body, speech, Accepts commands for me and performs all actions. In order to accomplish the siddhi that I possess, Add a little of the stages of practice. Mix rakta and alcohol, scatter upon the support. Generate attachment with compassion. First, perform a bit of recitation. Having performed the ritual of expelling the king with mustard seeds, Summon nine thousand from the key points of close practice. Recite these secret mantras of accomplishment: Om bhuru guru ibi u dma krota hum phat. Rays of light, iron hook, color of power, Radiate, to the protector of self-nature, Urge the oath and make offerings. Like the color of attachment to siddhi, Gather and dissolve into oneself. Reach the key point with half the power, Paciify the heat of medicine with a harmonious conclusion. These stages of signs will also appear. The practice room shakes and changes. Paciify the storms of plague and disease. Birds and wild animals fight and circle. Auspicious signs and omens appear. The final dream will reveal omens. The assembly of arhats will come, As well as teachers, panditas, black demons, Black whirlwinds, black water dragons. Herds of yaks and black birds soar. Stupas emit black light and sparks. Many shooting stars fall. Know these as signs of recitation and close practice. Open the skull of the support, Arrange intoxicating substances, brown sugar, Nectar, dried cheese, food. Likewise, offer all the offerings. Draw a red and green silk lingam. Bless the substances as nectar. Meditate on the three life syllables within. Straighten the protector's ritual, recite the heart mantra: Om bhur kur ti hum phat. Sarva siddhi phala hum ah. For attachment, offer with a rakta-filled bundle. Six lights radiate, urging the samaya. Gather the power and blessings of the eight siddhis. After completing a hundred thousand, dissolve the three life syllables. Enjoy the nature of the siddhi substance. Gather life, dharma, and enjoyment. Obtain the fierce power siddhi. Offer to the oath-bound ones with torma and tsok. Become strong with the offering of medicine. Open the dust mark of recitation, Apply it to fierce actions. This is the mandala of the messenger. The mandala of action is, A four-sided mandala one cubit long, Smear with the red of rakta blood. Place an equal piece of wood from the center, And surround it with the length of an arrow.
Chinese
向上建造一肘的高度， 中央一肘为三方， 内部三层向下挖掘， 口上悬挂头颅的鬘条。 毒树红檀二十八， 武器金刚轮， 宝剑、木杖、十字五种， 围绕在下方。 所缘是敌人的六种物品， 以及面粉、土、尸体的混合物。 十二指长，写上名字和姓氏。 在月官木上写上名字和姓氏， 用蓝红色母熊毛发线， 捆绑后，戴在头颅像的颈部。 在墓地荒地上，一肘长的地方， 中央一肘挖成三方， 放在土堆上，放置头颅城。 其大小与此相同， 高度向上建造四指。 自身朝向，门朝外， 四面墙壁上放置四颗星宿。 四方各建四座城，应知其一半。 用墓地的武器图案， 老虎和人、马、鸟的头， 用罗刹的头颅做屋檐。 内部放置五根本尊橛， 或者法物黑石熊。 在墓地制作食尸鬼的形象， 给予武器的变幻和手印。 所有城池的根源是， 法物、法座、墓地和， 夜叉的住所和国王的宫殿， 富人的宝库和珍宝顶。 用七种土和龙水混合。 四方各立四面黑旗， 四方各飞舞黑色魔鸟。 在一根五节的竹箭上， 装入无垢的忿怒尊， 鹫、食尸鬼鸟、猫头鹰、乌鸦， 五箭上系上黑色的旗帜。 青蓝色的黑色天空上， 用鹫的羽毛装饰，用绸缎装饰。 放置在中央的城池之上。 左右放置父续母续食子。 将三颗心和绸带缠绕在身上， 将本尊的身像戴在箭上。 在格陵城的上方， 用十二根铁橛装饰绸缎。 宝剑一肘长，涂上刀铁。 备好各种男性心和食子。 南方夜叉城的上方， 用一肘长的箭杆装饰绸缎。 左右放置食肉箭和头颅。 在美丽的箭筒内部， 放置红山羊、红鸟、刀匠的物品， 酥油、蜂蜜、牛奶、血， 混合的食子和甘露。 西方罗刹城的上方， 混合蛇肉、毒药和面粉， 制作三头盘绕的蛇。 月官
English
Build upwards to the height of a cubit, In the center, one cubit is triangular, Dig downwards with three inner layers, Hang a garland of skulls on the opening. Twenty-eight poisonous trees and red sandalwood, Weapons, vajra wheels, and, Swords, staffs, and five swastikas, Should be placed around the bottom. The object of focus is the enemy's six substances, and, The form of mixed flour, earth, and corpses. Twelve finger-lengths, write the name and clan in ink. With blue-red bear hair thread, Tie it and place it on the neck of the head effigy. In a cubit's length of desolate ground in the charnel ground, Dig a triangular shape, one cubit in the center, Place it on a mound and place the skull city. Its size is similar to that, Build four fingers high upwards. Facing oneself, with the door facing outwards, On the four walls, place four activity stars. Know that each of the four directions has half of four cities. With the weapon patterns of the charnel ground, The heads of tigers, humans, horses, and birds, Make eaves with the skulls of rakshasas. Inside, place five deity kila (ritual daggers) as supports, Or Dharma objects, black stone bears. Make the form of a charnel ground earth rakshasa, Give the transformation of weapons and mudras. The essence of all the cities is, Dharma objects, Dharma thrones, charnel grounds, and, The abode of yakshas and the palace of kings, The treasury of the wealthy and the peak of jewels. Mix seven types of earth with Naga water. In the four directions, erect four black banners, In the four directions, black demon birds are flying. On one arrow of five bamboo sections, Also insert the stainless wrathful deity, Vultures, ghoul birds, owls, crows, Attach black banners to the five-arrowed arrow. On the dark blue-black sky, Adorn with vulture feathers and silk. Place it on top of the central city. Place father and mother offering cakes on the right and left. Bind the three hearts and silk around the body, Attach the deity's image to the arrow. On the upper side of the Gying city, Adorn twelve iron kila with silk. A sword one cubit long, smeared with knife iron. Prepare various male hearts and offering cakes. On top of the southern yaksha city, Adorn a cubit-long acacia spear with silk. Place the zor arrow and skull on the right and left. Inside the beautiful quiver, The meaning of red goat, red bird, and blacksmith's tools, Ghee, honey, milk, blood, Mixed offering cakes and nectar. On top of the western rakshasa city, Mix snake meat, poison, and flour, Make a coiled snake with three heads.
Chinese
将敌人形象置于上方。右边是腐烂的肉和腐烂的血，用心的集合填满颅骨。左边是红色的牛油颅骨，加入龙药，放置城堡底座。北方是食肉者城堡上方，用六色彩绸和黑色旗帜装饰。食子是肥大的云盖，伴随着孔雀伞。在跳跃的山上，有毒树的树枝和墓地的血肉骨骼散落在颅骨杯中。在骷髅红色平原的湖边，陈列着光荣的食子、血、甘露，以及大量的香和大油等。塑造四方形的哈斯塔旗帜，铺设田地的魂幡坛城。在门颅骨中，盛放各种毒物，三种血和武器磨砺，以及酒的混合物，放置在北方。同样，在恶劣种姓的颅骨中，白芥末、黑芥末和生命树，以及各种辣椒，放置在南方。这样，四种准备完毕后，像以前一样向四个方向祈祷。圆满光荣的三种事业。也就是将八种谷物用于诅咒、杀戮和转变。从自身本尊的自豪感中，从心中发出层层光芒。从བཾ་（藏文，梵文Devanagari：वं，梵文罗马转写：vaṃ，汉语字面意思：വം）中观想血海。这样，从道路上产生猛烈的山，塔纳·巴蒂居住在墓地。从བྷཱུྃ་（藏文，梵文Devanagari：भूं，梵文罗马转写：bhūṃ，汉语字面意思：भूं）中生起五个颅骨城堡。在中央，观想的敌人上方，通过念诵根本咒语，像以前一样生起具足的父母。或者，一面二手是绿色的，举着明亮的木头和树皮矛，圆满观想所有墓地装备。前方是事业成就的使者，黑色，手持弯刀和颅骨。在四个方向，从主尊的心间，散发出ཧཱུྃ་（藏文，梵文Devanagari：हुं，梵文罗马转写：huṃ，汉语字面意思：हुं）和四个ཡ་ཛ་མ་。念诵咒语，生起眷属。东方是愤怒尊金嘎拉，靛蓝色，旋转武器轮，饮用血和压制目标。外面有十二个持刀者，所有人都呈现愤怒和恐怖的姿态，具备墓地装饰，转变舞蹈的力量，挥舞着刀，吃着心和肺，执行着抓住和杀戮的事业。南方是夜叉主尊亚拉，红黑色，广阔的田野，血发。手持金剑和红矛，明妃手持鸟绳和疾病袋。四个男子和四个塞莫，四十二个红人屠夫，圆满世间男子的装束。西方是罗睺罗，烟色，九头，下半身是蛇。所有头和身体都清晰，头发
English
Place the enemy image on top. On the right, rotten flesh and rotten blood, fill the skull with a collection of hearts. On the left, a red butter skull, add Naga medicine, and place a castle base. To the north, on top of the carnivore's castle, decorate with six-colored silk and black banners. The torma is a large fat cloud cover, accompanied by a peacock umbrella. On the leaping mountain, branches of poisonous trees and graveyard flesh and bones are scattered in skull cups. On the shore of the skeleton red plain lake, display glorious torma, blood, nectar, and large amounts of incense and oil, etc. Shape a square Hasta banner, and lay out the field's soul banner mandala. Inside the Mon skull, place various poisons, three types of blood and weapon sharpeners, and a mixture of alcohol, placing it to the north. Similarly, in the skull of a bad caste, white mustard, black mustard, and the tree of life, as well as various peppers, place them to the south. Thus, when the four preparations are complete, pray to the four directions as before. Accomplish the three glorious activities. That is, use the eight grains for cursing, killing, and transforming. From the self-pride of the deity, from the heart, rays of light emanate in layers. From བཾ་（Tibetan, Devanagari: वं, Romanized Sanskrit: vaṃ, Literal Chinese:വം）visualize an ocean of blood. Thus, from the path, arise the fierce mountain, Tana Bati resides in the cemetery. From བྷཱུྃ་（Tibetan, Devanagari: भूं, Romanized Sanskrit: bhūṃ, Literal Chinese:भूं）generate five skull castles. In the center, above the visualized enemy, by reciting the root mantra, generate the complete parents as before. Alternatively, one face and two hands are green, holding bright wood and a bark spear, fully visualize all cemetery equipment. In front is the messenger of accomplished deeds, black, holding a curved knife and a skull. In the four directions, from the heart of the main deity, emanate ཧཱུྃ་（Tibetan, Devanagari: हुं, Romanized Sanskrit: huṃ, Literal Chinese:हुं）and four ཡ་ཛ་མ་. Recite the mantra and generate the retinue. In the east is the wrathful deity Gingkara, indigo blue, rotating a wheel of weapons, drinking blood and suppressing the target. Outside are twelve knife-holders, all presenting wrathful and terrifying postures, possessing cemetery decorations, transforming the power of dance, brandishing swords, eating hearts and lungs, and executing the activities of seizing and killing. In the south is the Yaksha chief Yara, red-black, vast fields, blood hair. Holding a golden sword and a red spear, the consort holds a bird rope and a disease bag. Four men and four Semos, forty-two red butchers, complete with the attire of worldly men. In the west is Rahula, smoky, with nine heads and a snake lower body. All heads and bodies are clear, hair