Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选项 上一页\t尸林现行兵器轮之修法。 大师金刚吽造。 下一页 尸林现行兵器轮之修法。 大师金刚吽造。 尸林现行兵器轮之修法。 印度语：Śrī nāthakaṭa lasta nābhala latāpada dhacakra sadhanāma。 藏语：名为吉祥怙主黑尊尸林现行兵器轮之修法。 顶礼吉祥救度大悲王，极度现行者。 从秘密要诀续中：为了守护佛陀的教法。 很好地在时机成熟时展示怙主的修持次第。 以誓言、三摩地、智慧和具菩提心之念诵。 以具足信心的咒师。 尽力积聚福德资粮。 布施供品朵玛，献出精华。 进行真实誓言等前行。 之后进入猛烈的行为。 在四个区域仅进行念诵。 或者在猛烈的星宿旺盛时。 或者在四个小区域开始诛杀。 在尸林等大海之处。 或者在良好山岩的顶端。 或者在茂密森林的所有地方。 有蛇毒等猛兽出没。 在那里念诵文殊菩萨的名号。 也念诵金刚兄妹的陀罗尼。 在如上等的地方。 建造一个一庹长的四方形坛城。 放置甘露血的滴液。 画上尸体头发的大脉络。 绘制尸林兵器的坛城。 中央用圆形的环绕。 五个铁城和四个坚固的城堡。 具有三角形的间隙和四个门。 在环绕铁墙的外面。 血和大量的肉、大小便和。 腿和脑髓、脑油和。 脓和血清等等。 用八肘的泥土环绕。 中央放置父尊母尊和殊胜橛。 在四个城堡的四个傲慢者上。 放置铁或毒木的橛。 在南门有具足特征的头盖骨中。 吉祥食物、血和各种心脏。 萝卜和青稞混合的药。 在北门的头盖骨朵玛上。 腿和脑髓、谷物酥油酒。 摆设混合的供品献给佛母。 在东门堆积谷物的堆积物。 西方是肉。
English
Table of Contents Distribution. Search Options previous\tMethod of Accomplishment of the Cemetery Manifestation Weapon Wheel. Composed by the Great Master Vajra Hum. next Method of Accomplishment of the Cemetery Manifestation Weapon Wheel. Composed by the Great Master Vajra Hum. The Method of Accomplishment of the Cemetery Manifestation Weapon Wheel. In Sanskrit: Śrī nāthakaṭa lasta nābhala latāpada dhacakra sadhanāma. In Tibetan: This is called the Method of Accomplishment of the Glorious Black Protector, Cemetery Manifestation Weapon Wheel. Homage to the Glorious Liberating King of Compassion, the Extremely Manifest One. From the Secret Essential Tantras: For the sake of protecting the Buddha's teachings. The stages of the Protector's accomplishment. Should be well shown at the right time. With vows, samadhi, wisdom, and. With the recitation of bodhicitta. With a mantra practitioner who has confidence. Accumulate as much merit as possible. Offerings and torma are given, and the best is offered. Preliminary practices such as true pledges are performed. Then engage in fierce activities. Only recitation is done in the four areas. Or when fierce planets and stars are strong. Or begin the killing in the four small areas. In places like cemeteries and oceans. Or on the top of good mountains and rocks. Or in all places of dense forests. There are snakes, poisons, and fierce animals. In that place, recite the name of Manjushri. Also recite the dharani of the Vajra siblings. In places like the upper ones. Build a mandala that is one cubit square. Place drops of nectar blood. Draw the great veins of the corpse's hair. Draw the mandala of the cemetery weapons. In the center, surround it with a circular ring. Five iron cities and four strong fortresses. With triangular gaps and four doors. Outside the surrounding iron fence. Blood and a lot of meat, feces and urine, and. Legs and brains, brain oil, and. Pus and serum, and so on. Surround it with eight cubits of mud. In the center, place the father and mother deities and the supreme phurba. On the four arrogant ones in the four fortresses. Place phurbas of iron or poisonous wood. In the south gate, in a skull with characteristics. Glorious food, blood, and all kinds of hearts. Medicine made from radish and barley mixed together. On the skull torma in the north gate. Legs and brains, grain butter wine. Arrange the mixed offerings to the mother. In the east gate, pile up piles of grain. The west is meat.
Chinese
放置鼻血， 绘制鲜花盛开的图案。 中央放置两个带标志的颅骨， 上方书写息增怀诛四种真言。 下方放置黑马的心脏和， 黑羊的心脏和骡子的意义。 放入六种良药、法药和各种谷物。 将开口处对齐，用丝线和肠子捆绑。 用“吽”字封印，放置于宝座上。 用新鲜的肉、血、内脏、心等， 以及新布料的尸体裹尸布， 环绕庭院等处。 放置大型熏香和大型酥油灯， 混合人血的秘密精华和酒。 颅骨鼓、胫骨号和， 树皮的胜幢在四方排列。 用田地的替身绘制坛城。 自身清晰观想为本尊天神， 吽。从心间的吽字放射光芒， 降伏所有邪魔，以愤怒的姿态聚集， 用金刚栅栏和帐篷束缚。 在以火焰装饰的中央， 是由光芒所形成的宫殿。 迎请诸佛、上师、本尊天神， 观想于月亮座垫之上。 如前供养并忏悔罪业， 通过饰品和供养食子的加持， 圆满自己的所有事业。 这是护法的三界坛城， 是使者的坛城。 清晰观想为天神，从心中放射出深蓝色的BHRUM（藏文：བྷྲཱུྃ，梵文天城体：भ्रूྃ，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）。 放射和聚集，念诵Bhi-sha的真言， 在燃烧的尸陀林中，是宫殿， 与上方的虚空相似，极其恐怖。 产生能容纳三千世界且广阔的境界。 在人、马、湿尸的日垫上， 由杜恩和玛的放射和聚集， 念诵此真言，生起父母。 护法主尊大自在， 蓝黑色三面六臂威严。 右黄左红，蓝黑色恐怖。 红黑色头发向上竖立， 三眼怒视如星般闪烁。 身穿兽皮衣，头戴颅骨鬘， 虎皮裙，大象灰烬涂身。 具有凶猛的装饰，服饰华丽。 右手的第一个挥舞着明亮的木棍， 中间拿着五股金刚杵， 最后挥舞并钉着铁橛。 左手的第一个饮用颅骨血， 中间拿着锋利的树皮矛， 最后用黑蛇捆绑绳索。 四足具有巨人的姿态， 观想于威猛火焰之中。 近侍卓迪夏瓦热玛， 恐怖之相一面二臂威严。 以田地和瑞德、颅骨和蛇装饰， 右手用肠索缠绕着父亲， 左手
English
Place nasal blood, Draw a pattern of beautiful blooming flowers. In the center, place two skulls with marks, Above, write the four mantras of pacifying, increasing, subjugating, and wrathful. Below, place the heart of a black horse and, The heart of a black sheep and the meaning of a mule. Put in six good medicines, Dharma medicines, and various grains. Align the openings, tie with silk thread and intestines. Seal with the "Hum" syllable, place on a throne. With fresh meat, blood, entrails, heart, etc., And a shroud of new cloth, Surround the courtyard and other places. Place large incense and large butter lamps, Mix the secret essence of human blood and alcohol. Skull drums, shinbone trumpets, and, Banners of bark are arranged in the four directions. Draw a mandala with a field effigy. Clearly visualize oneself as the Yidam deity, Hūṃ. From the Hūṃ syllable in the heart, radiate light, Subdue all obstacles, gather in a wrathful posture, Bind with a vajra fence and tent. In the very center, adorned with flames, Is a palace transformed from light. Invite all Buddhas, Gurus, Yidam deities, Contemplate on a moon cushion. Offer as before and confess sins, Through the blessings of ornaments and offering tormas, Accomplish all your own activities. This is the protector's three realms mandala, It is the mandala of the messenger. Clearly visualize as a deity, from the heart radiates dark blue BHRUM (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रूྃ, Sanskrit Romanization: bhrūṃ, Chinese literal meaning: seed syllable). Radiating and gathering, recite the mantra of Bhi-sha, In the burning charnel ground, is a palace, Similar to the space above, extremely terrifying. Generate a vast realm that can accommodate three thousand worlds. On the sun cushion of human, horse, and wet corpses, From the radiation and gathering of Dun and Ma, Recite this mantra, generate the parents. The protector, the great lord, is, Dark blue-black, with three faces and six arms, majestic. Right yellow, left red, blue-black terrifying. Red-black hair stands upright, Three eyes glare like stars. Wears a hide garment, a garland of skulls, A tiger skin skirt, smeared with elephant ashes. Possesses fierce ornaments, adorned with attire. The first of the right hands brandishes a bright wooden club, The middle one holds a five-pronged vajra, The last one brandishes and stakes an iron stake. The first of the left hands drinks skull blood, The middle one holds a sharp bark spear, The last one binds a black snake lasso. The four feet have the posture of a giant, Meditate in the midst of fierce flames. The attendant Kroti Shwari Ma, With a terrifying appearance, one face and two arms, majestic. Adorned with fields and Re-de, skulls and snakes, The right hand entwines the father with an intestinal lasso, The left hand
Chinese
血酒之容器。 足和脑髓，油和酒。 恒常执持自己的受用。 于四座城中，忿怒尊锐利， 制造妖魔鬼怪的恐惧。 外层制造恶毒的母众。 八大女夜叉近侍： 乔日、则日、扎摩哈， 贝达里和布嘎斯， 喀什米日和曼夏日， 旃达里等一切， 凶猛而威严的母众。 观想为极其恐怖之形。 八大罗刹女之女仆： 狮、虎、狐、熊、獾之首， 秃鹫、乌鸦、猫头鹰之众， 于田野中威吓赞颂。 尸陀林之四门卫： 勤奋母、面母、嘎洛母， 终结事业之四母。 执持秘密之门，守护教令之门。 尸陀林之四位女主人： 干瘦母、极其干瘦母， 食肉母和饮血母， 处于贪欲煎熬之态。 外层奴隶和女仆。 母神、妖女、夜叉女， 罗刹女、食肉者、夺血者， 持魔名者、盗取命魂者。 大臣女、将官女、部落首领女， 军队首领、信使等。 听命于命令的傲慢眷属。 观想为降伏威慑之态。 一切皆为罗刹女之装束。 将疾病之劫难抛掷。 恶毒的武器散布于身。 于城墙和壕沟之外， 虫和极其大的虫。 蜜蜂、大黄蜂、胡蜂等， 蛇和蝎子、熊等。 秃鹫、鹫、猫头鹰、乌鸦， 鸟类、野兽、食肉众飞翔。 豺狼、老虎、豹子、熊、棕熊跳跃。 于尸陀林田野之受用上， 观看、奔跑、撕咬， 拉出肠子，吃肉啃骨。 如是清晰显现之后， 从自性处迎请融入。 以化身救度，以口享用。 扬起抛洒，于空中示现。 房屋之凶煞、咒语、教令轮圆满。 如自己所立誓言般发誓。 对眷属下达教令，赋予誓言。 应作观察，恒常供养。 加冕、委任事业， 劝请本尊，念诵修持。 嗡 布尔 库尔玛 哈帕德玛 德琼 布尔则 布尔布耶 格耶 布玛纳耶。 诶吙 夏摩 卓达 吽 吽 啪 啪 梭哈。 自身明观为本尊，于心间， 智慧勇识日轮吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 前方护法心间
English
A vessel of rakta wine. Legs and brains, sesame oil and wine. Always holding one's own enjoyment. In the four cities, wrathful ones are sharp, Creating fear for demons and evil spirits. Creating a cruel assembly of mothers in the outer layer. Eight great female yaksha attendants: Keuri, Tseuri, Pramoha, Betali and Pukasi, Kashmiri and Menshari, Chandali and all others. Fierce and majestic mother assembly. Meditate on them as extremely terrifying forms. Eight demon daughters as servants: Heads of lion, tiger, fox, bear, badger, Crow, raven, owl assembly. Threatening and praising in the field. Four gatekeepers of the charnel ground: Diligence Mother, Face Mother, Garlog Mother, Four mothers who complete actions. Holding the secret gate and guarding the command gate. Four charnel ground mistresses who set up boats: Dry Mother, Extremely Dry Mother, Flesh-eating Mother and Blood-drinking Mother, Residing in a state of tormented desire. Outer layer slaves and female servants. Mother goddess, fairy woman, yaksha woman, Rakshasa woman, flesh-eater, blood-snatcher, Holder of demon names, stealer of life force. Minister woman, general woman, tribal leader woman, Army leader, messenger, and those who are sent. Arrogant retinue listening to commands. Meditate on them in a state of cursing and threatening. All are in the attire of rakshasa women. Casting the eon of disease. Cruel weapons scattered on the body. Outside the walls and trenches, Insects and very large insects. Bees, hornets, wasps, and Snakes, scorpions, bears, etc. Vultures, eagles, owls, crows, Birds of prey, flesh-eating assemblies soaring. Jackals, tigers, leopards, bears, brown bears leaping. On the enjoyment of the charnel ground field, Looking, running, tearing, Pulling out intestines, eating flesh and bones. After it has become clear in this way, Inviting and dissolving from its natural state. Liberating with emanations and offering to the mouth. Raising and scattering, showing in the sky. The house's evil omens, mantras, command wheel are complete. Vowing oaths as one has vowed oneself. Giving commands to the retinue, bestowing vows. One should examine and always make offerings. Enthroning, entrusting activities, Urging the heart commitment, reciting the practice mantra. Om Bur Kurma Mahapadma Dechung Burtse Burbye Geye Bumanaye. Eho Shamo Trota Hum Hum Phat Phat Svaha. Clearly visualize oneself as the deity, in the heart, Wisdom being, sun disc, Hum. (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanization: hūṃ, Meaning: Hum) In front, in the heart of the protector