Chinese
右边有一个像剑一样的肉痣，我本想制造卫藏的混乱，但如果下地狱就没什么意义了。于是对喇嘛贝却巴说：“去找一个文殊菩萨的化身来，我要学佛。”喇嘛贝却巴就到卫藏去寻找。卫藏没有比喇嘛嘉赛巴更聪明的人了。于是请贡仁格西迎请根钦巴。根钦巴说：“你生起信心，我才会生起信心，就这样做吧。”之后，答应前往止贡时，梦见比玛拉坐在四只狮子的宝座上说：“我是古玛茹匝的化身，去莲花庄严刹土，让佛法兴盛吧。”第二天早上，猪面金刚亥母出现在他的寝宫前的阳台上，知道他是喇嘛古玛茹匝的化身，又将教法托付给他。此时示现小涅槃。三轮清净两次，以五供和七供为上师送行。为了使上师的外内之物，光明藏的教法不衰败，著了《大乘宝藏论》。那时咒主曜和护法神等，像人与人说话一样显现，还进行了事业、授记和护持教法等。犹如夜晚晴朗的虚空中，玉兔出现，莲花盛开，如欢笑般清晰明亮，周围的星星也黯然失色。在这五浊恶世，文殊菩萨的殊胜化身，全知者降临，具缘者无比幸运。周围上师的影像也黯然失色，殊胜的功德压倒了卑劣者。如此，之前在桑耶寺时，名叫亚沃旺嘉的人迎请他，七天中接受了普明灌顶。最早请求《心滴》教导的是歌者索南僧格。最早聚集各方的善知识是教师云努桑杰。最早的施主是亚沃旺嘉，最早的弟子是歌者索南僧格，聚集的善知识的
English
On the right side, there was a mole like a sword, and I thought I should create chaos in Ü-Tsang, but if I go to hell, it would be meaningless. So I said to Lama Pelchokpa, "Go find an emanation of Manjushri, I want to study Buddhism." Lama Pelchokpa went to Ü-Tsang to search. There was no one more intelligent than Lama Gyalsaypa in Ü-Tsang. So they asked Gompa Kunrin to invite Kunkhyenpa. Kunkhyenpa said, "When you generate faith, I will generate faith, so let's do it that way." Then, when he promised to go to Drigung, he dreamed that Vimalamitra was sitting on a throne of four lions and said, "I am an emanation of Kumaraja, go to the Lotus Adorned Realm and make the Buddha's teachings flourish." The next morning, Vajravarahi with an iron face appeared on the balcony in front of his bedroom, knowing that he was an emanation of Lama Kumaraja, and entrusted the teachings to him again. At this time, he manifested a minor nirvana. The three circles were completely purified twice, and the lama was sent off with five and seven offerings. In order to prevent the outer and inner supports of the lama, the teachings of the Essence of Clear Light, from declining, he composed the "Treasury of the Supreme Vehicle." At that time, the mantra lord Rahu and the oath-bound ones appeared as if people were talking to each other, and they also performed activities, prophecies, and protection of the teachings. Just as in the clear night sky, the rabbit appears, the lotus blooms, clear and bright like laughter, and the surrounding stars are dimmed. In this degenerate age, the supreme emanation of Manjushri, the Omniscient One, has come, and the fortunate ones are supremely victorious. The images of the surrounding lamas are also dimmed, and the supreme qualities overwhelm the inferior ones. Thus, previously when he was in Samye, a person named Yawo Wangyal invited him and received the empowerment of Kunrig for seven days. The first to request the teachings of the "Heart Drop" was the singer Sonam Senge. The first to gather the virtuous friends from all directions was the teacher Yönnu Sangye. The first patron was Yawo Wangyal, the first disciple was the singer Sonam Senge, and the gathering of virtuous friends
Chinese
最早被称为导师吉祥者。རྒྱ་མ་བ་（地名）的管家问歌手索南森格：“你没有去过的地方没有，究竟谁精通大圆满？我想请教。”索南森格回答说：“卫藏的喇嘛我没有没见过的。大圆满修行者也见过很多。在我们附近的地方，有一位普遍的善知识，尤其精通大圆满。”于是派人迎请他到རྒྱ་མ་（地名）的地方。རྒྱ་མ་སྒང་པ་（地名）的善知识们和管家请求传授《心髓》。他们请求通过提问来进行辩论。那位善知识说：“就这样做吧。学术机构等一个月之内都可以让你们辩论。大约十天之内，可以以经续为证，进行理证辩论。”他们变得没有自信，说：“我们没有听懂，请您传授佛法。”大家都信服了。在上卫藏地区，修行者贡仁迎请了他。当他到达གྲོག་གི་མདར་（地名）时，蒂寺的业力空行母迎接并献上了邬金寺。之后，当他到达夏拉康时，一个戴着白色帽子的白人出现，脱下帽子行礼，并对夏拉康做了一个恐吓的手势。详细的占卜书中写着，四十二岁是土牛年。就这样。在初十的时候，他看到很多空行母聚会。之后，在修缮夏拉康时，从主殿后面取出十个金色的“ཚེ་གང་”（一种护身符）。作为建造寺庙的条件，诸佛的身体都用黄金制作。据说有很多宝藏，但只从རྒྱ་མཐོངས་（地名）下面取出了一些咒语粉末，一些零散的修行器具，一些雕刻文字的 पत्tra（树叶或桦树皮），十二丹玛女神的修行方法，以及一些护法神的修行方法。据说在清理泥土和石头时，挖出了许多被压住的头盖骨。用僧裙抓住并重新压住。当时，不需要说好坏的话，星相家和金刚善者说了许多。每天，一个大约八岁的、戴着绿松石耳环的男孩来到雕刻家们那里，但在吃饭的时候就不知道去哪里了。
English
He was known as the earliest teacher, Glorious One. The caretaker of Gyama asked the singer Sonam Senge, "There is no place you haven't been to, so who is skilled in Dzogchen? I want to ask for teachings." Sonam Senge replied, "There is no lama in U-Tsang that I haven't met. I have seen many Dzogchen practitioners. In a place near us, there is a universal spiritual friend who is particularly skilled in Dzogchen." So he sent someone to invite him to the place of Gyama. The spiritual friends of Gyama Gangpa and the caretaker requested the Heart Essence teachings. They requested to have debates by asking questions. The spiritual friend said, "Let it be so. You can debate in academic institutions etc. for a month. For about ten days, we can have logical debates with the Sutras and Tantras as witnesses." They became discouraged and said, "We didn't understand, please teach us the Dharma." Everyone became devoted. In Upper U-Tsang, the practitioner Kunrin invited him. When he arrived at the mouth of Drog, the Karma Dakini of Ti Monastery welcomed him and offered the Orgyen Monastery. Then, when he arrived at Shawa Lhakhang, a white man with a white hat appeared, took off his hat and bowed, and made a threatening gesture to Shawa Lhakhang. It is written in detail in the divination book that forty-two years old is the year of the Earth Ox. That's how it is. On the tenth day, he saw many gatherings of Dakinis. Then, when renovating Shawa Lhakhang, ten golden 'Tshe Gung' (a kind of amulet) were taken out from behind the main peak. As a condition for building the temple, the bodies of all the Buddhas were made of gold. It is said that there were many treasures, but only some mantra powder, some scattered practice implements, some carved पत्tra (leaves or birch bark), the practice methods of the twelve Tenma goddesses, and some practice methods of the Damchen protectors were taken out from under Gyathong. It is said that when clearing the soil and stones, many suppressed skulls were dug up. They were caught with the monastic skirt and pressed down again. At that time, there was no need to say good or bad words, the astrologer and Vajra Lekpa said many things. Every day, a boy about eight years old with turquoise earrings came to the sculptors, but no one knew where he went during meal times.
Chinese
好像要去田里一样。大家都商量着说，明天割麦子的时候，看他去哪里，大家都一致同意了。割麦子的时候，大家守候着他。他却消失在墙缝里，不知去向。这里，依靠着尊贵的上师的慈悲，建造寺庙的助手，誓盟者金刚善所为的事迹显现了。从山谷里在岩石上雕刻的两块巨大的石碑，其中一块稍微破损，两块石碑上都用凿子雕刻了帽子形状的图案。后来建造寺庙的时候，地基倒塌了。无论使用木匠的技巧，还是众人拉绳子抬高的办法，都无法竖立起来。法王亲自制作食子，说了真实语，用僧衣拂动，石碑就竖立起来了。展现了不可思议的神变。之后，长久镇压了所有边境的鬼神，恢复了之前镇压的许多不同种类众生头盖骨中的林伽。在准备镇压的时候，降下了沙石雨，刮起了黑色的旋风，出现了很大的粗暴变化。人们惊恐万分，晕倒了，没有人帮助进行镇压。法王自己跳黑汝嘎金刚舞，念诵许多梵语（梵文天城体：saṃskṛta，梵文罗马拟音：samskrita，汉语字面意思：梵语）的时候，头盖骨从地上跳起来，互相碰撞发出声音。一个最大的头盖骨跳到空中，法王用左脚踩住它，展现九种舞姿的时候，遍知索南桑波看到了愤怒金刚的形象，将所有头盖骨镇压在小佛塔的底部。这位大能者的无量事业，对调伏凶猛者示现愤怒和残暴，对调伏寂静者展现喜悦的笑容。总之，他的神变和奇迹不可估量。之后，在开光的时候，化现为普贤王如来的形象，从心间发出许多光芒，每一道光芒的顶端都住着无数的佛和菩萨，有些有缘分的弟子看到了，拉堆旺仁也看到了所有的花朵都被佛和菩萨抛洒。他自己的证悟境界中，世尊释迦牟尼
English
It seemed like he was going to the field. Everyone discussed what to do and agreed that they should watch where he goes tomorrow during the wheat harvest. When the time came for the wheat harvest, they waited for him. However, he disappeared into the cracks of the wall, and no one knew where he went. Here, it is evident that the deeds of the oath-bound Vajra Legpa, the helper in building the temple through the compassion of the glorious and venerable Lama, are manifested. There were two large, identical stone tablets carved into the rock from the valley. One was slightly broken, and both had hat-shaped patterns carved into them with chisels. Later, when the temple was being built, the foundation collapsed, and no matter what carpentry techniques or how many people pulled ropes to lift it, they could not raise it. The Dharma Lord himself made a torma and spoke words of truth, and when he flicked his monastic robe, the stone tablet stood upright. He displayed an incredible miracle. Then, he suppressed all the spirits of the border armies for a long time and restored the lingams inside the skulls of many different kinds of beings that had been suppressed before. When preparing for the suppression, a rain of sand and stones fell, a black whirlwind stirred, and great roughness occurred. People were terrified and fainted, and no one helped with the suppression. When the Dharma Lord himself performed the dance of Heruka and recited many Sanskrit (梵文天城体：saṃskṛta，梵文罗马拟音：samskrita，汉语字面意思：Sanskrit), the skulls jumped up from the ground and collided with each other, making sounds. One of the largest skulls jumped into the sky, and the Dharma Lord stepped on it with his left foot. When he displayed the nine dance postures, Omniscient Sonam Zangpo saw the form of Wrathful Guru and suppressed all the skulls at the base of the small stupa. The immeasurable deeds of this powerful one show anger and ferocity in subduing the violent, and a joyful smile in subduing the peaceful. In short, his miracles and wonders are immeasurable. Then, during the consecration, he transformed into the form of Samantabhadra and sat there, and many rays of light emanated from his heart. On the tip of each ray of light resided countless Buddhas and Bodhisattvas, which some fortunate disciples saw. Latö Wang Rin also saw all the flowers being scattered by Buddhas and Bodhisattvas. In his own realization, the Bhagavan Shakyamuni
Chinese
，弥勒佛和十六尊者们面带笑容，容光焕发。弥勒佛伸出手指预言道：您在两个世代之后，将在莲花庄严的刹土中，转世为名为“功德山王幢”的菩萨。获得了这样的授记。前世曾于嘉瓦嘉措前，积累广大资粮，极令欢喜。此生荷担如来教法重任，我向受到诸佛授记的您顶礼。猴年十斋日举行法会时，（他）看到虚空中，在一团光芒之中，邬金（莲花生大士）身色洁白，被五部空行母围绕，光芒四射。四万民众聚集于此，提瑟卓的空行母们降临于此，出现了五十位空行母降临，讲述一切善恶，并且也预言将前往门隅布姆塘。在那里，莲师法王灌顶圆满后，前往提瑟卓，在那里二十一日间，绘制寂怒坛城，举行了一百零八次会供。期间，两位玛姆被破誓言，修复了衰败的圣地。在人无法通过的岩石上，法王亲自竖立了胜幢和宝幡。之后，前往旭谢居住时，在一个清晰的景象中，觉姆卡拉的背后，出现了一个比山还大的无身忿怒尊头颅，眼睛闪烁不定，口中发出呼呼的声音。从雅砻措塘贡波日，出现了一个比它更大的黑色头颅，眼睛闪烁，口中发出光芒，光芒从觉姆卡拉的头顶向上升起，卡拉的头颅消失了，光芒从上方消失了。整个藏区都在下冰雹，下石头雨，闪电交加，光芒闪烁，预示着不祥之兆，最终逃离。他想在叶尔巴种田，也想在拉萨建造一座嘛呢房，但这次没有成功。他说，我们师徒要去布姆塘，并做了许多嘱咐。卫藏地区瘟疫、饥荒、战争三种灾难盛行。居住在这样的地方是不明智的。为了按照预言调伏洛门，我向通达三时的遍知者恭敬顶礼。之后，
English
And, Maitreya and the sixteen Arhats were seen with beaming and radiant faces. Maitreya, pointing his finger, prophesied: In two lifetimes from now, you will be born in the pure land of Lotus Array as the Bodhisattva named 'Mount Meru Lamp Banner.' He received this prophecy. In a previous life, before Gyalwa Gyatso, he accumulated great merit and pleased him greatly. In this life, he carries the burden of the Buddha's teachings, I prostrate to you who have been prophesied by the Buddhas. On the tenth day of the Monkey Year, he saw in the sky, in the midst of a mass of light, Orgyen (Padmasambhava) with a white body, surrounded by the five classes of Dakinis, radiating light. From the gathering of forty thousand people, the Dakinis of Tigro arrived there, and fifty Dakinis descended, speaking of all good and bad, and also prophesied that he would go to Mön Bumthang. There, after the consecration of Zha Padma Wangchen was completed, he went to Tigro and for twenty-one days, he constructed the mandala of peaceful and wrathful deities and performed a hundred and eight Tsok offerings. In the meantime, the two Mamos broke their vows, and he restored the deteriorated sacred site. On the rock that people could not pass, the Dharma Lord himself erected a victory banner and a crest jewel. Then, when he went to Shukseb and stayed there, in a clear vision, behind Jomo Kharag, a headless wrathful deity's head, larger than a mountain, was flickering its eyes. A whooshing sound came from its mouth. From Yarlung Zothang Gongpo Ri, a black head even larger than that appeared, its eyes flickering and light radiating from its mouth. The light rose from above Jomo Kharag's head, and Kharag's head disappeared, the light vanishing from above. All of Tibet was hailing, raining stones, lightning, and flickering light, indicating inauspicious times, and finally, he said he would flee. He thought of farming in Yerpa and also thought of building a Mani house in Lhasa, but this time it did not succeed. He said that he and his disciples would go to Bumthang and gave many instructions. In U-Tsang, the three calamities of disease, famine, and war are rampant. It is unwise to stay in such a place. In order to subdue Lo Mön according to the prophecy, I respectfully prostrate to the omniscient one who knows the three times. Then,