Chinese
到拉萨的时候，有人说：“这是直贡巴根本上师。”亚隆巴打算杀害他，派兵包围准备杀害时，他施展了八种共同成就之一的隐身术，寻找却找不到，说：“他逃到那里去了，不在了。”他们没有找到机会。这位大士是成就的巨大云朵，无碍地施展神通，成办护法事业。这样的行持谁能相比？无可争辩的大成就者，我向您恭敬顶礼。在拉萨的中间房屋居住的夜晚，在觉沃佛像前，觉沃佛像身上发出如同黄金般的光芒，觉沃佛像的头顶上，在光芒中显现七佛、药师佛、白绿度母、胜乐金刚、喜金刚、观世音菩萨国王法、千手千眼、嘉瓦嘉措等，周围有贡布班纳加、四大天王、贡布僧格东、吉祥天母等站立，注视着天空。当天白天前往扎拉鲁普，日夜心中不断涌现一颗宝珠，晚上梦见前往冈底斯山和匝日雪山，并好好地观看了一番。之后前往南方时，在颇玛炯塘，二十一位居士和德乌热进行了迎接，也举行了瞻仰仪式。又到布姆塘时，二十一位居士进行了迎接，搭起了彩虹帐篷，连接了光芒的网。殊胜的圣者人中狮子，为佛陀的教法做出了弘扬的利生事业。大者以大者增盛，小者以小者增盛，为示解脱道者，我向您恭敬顶礼。此外，对于难以调伏的果洛门地区，那些不知善恶、喜欢杀戮、佛法未弘扬的地方，为了摄受那些有情众生，空行护法们压制他们，进行了山禁、水禁和道路禁制，将一切都安排在安乐的道路上，种下了菩提的种子。前往强巴拉康时，在塔波林观看时，看到山顶上有一个光轮。
English
When he went to Lhasa, people said, "This is the root lama of Drikungpa." Yarlungpa planned to kill him, and sent troops to surround him and prepare to kill him. He performed the miracle of invisibility, one of the eight common siddhis. They searched but could not find him, and said, "He has fled there, he is not here." They could not find an opportunity. This great being is a great cloud of accomplishments, performing unobstructed miracles and accomplishing the works of Dharma protectors. Who can compare to such deeds? I respectfully prostrate to that undisputed great accomplished one. One night, while residing in the middle house of Lhasa, in front of the Jowo statue, golden rays of light emanated from the Jowo statue, and above the head of the Jowo, in the light, appeared the Seven Buddhas, Medicine Buddha, White and Green Tara, Chakrasamvara, Hevajra, Avalokiteśvara King style, Thousand-Armed Thousand-Eyed, Gyalwa Gyatso, surrounded by Gonpo Bernakcan, the Four Great Kings, Gonpo Sengdong, and Palden Lhamo, standing and gazing at the sky. That day, he went to Drak Lha Lupu, and day and night, a precious jewel constantly arose in his mind. At night, he dreamed of going to Mount Kailash and Mount Tsari Shelri, and having a good look at them. Then, when he went to the south, in Phoma Kyongthang, twenty-one lay practitioners and Demuri welcomed him, and a viewing ceremony was also held. Again, when he went to Bumthang, twenty-one lay practitioners welcomed him, a rainbow tent was erected, and a web of light was connected. That supreme holy being, the lion among men, performed the work of teaching for the Buddha's doctrine. The great increase with the great, the small increase with the small. I respectfully prostrate to the one who shows the path of liberation. Furthermore, in the difficult-to-tame regions of Golog and Mon, where people do not know good from evil, enjoy killing, and the Dharma has not spread, in order to take care of those sentient beings, the dakinis and Dharma protectors suppressed them, imposed mountain bans, water bans, and road bans, placing everything on the path of peace and happiness, and planting the seeds of Bodhi. When he went to Jampa Lhakhang, and looked at Tharpaling, he saw a wheel of light on the top of the mountain.
Chinese
住在解脱洲的时候，从南方的一个黑海中，出现了一头黑色的野牦牛，发生了举起山和冒烟等奇迹，做了很多镇压土地的缘起。在门隅布姆塘这些听不到佛法之声的地方，建立了聚集了成千上万僧人的僧团，并命名为解脱洲。任命了导师吉祥的上师，导师桑结衮噶为上师。将所有人都安置于殊胜的圆满大法的见修行中。证得圆满正觉也依止善知识。断证功德圆满也精勤利益众生。自身成就法身也为利他化现色身之宝藏。无有先例的如意宝，以头顶敬奉。之后，洛扎和雅砻巴等人前来迎请，再三请求。于堪布格敦坚赞座下聚集了五百僧人，在上师斯衮巴处聚集了三百多僧人，为他们讲授了光明金刚藏的引导，并将他们安置于成熟解脱道中。之后，引导师多吉坚赞迎请后，在雅砻说法时，卫藏来的上师邬金巴和嘉赛索巴，比丘琼努扎西等人前来拜见。请求前往卫地。他们要回去的时候，对嘉赛索巴说：“今晚到我的帐篷下面来！今晚要一起住。”到了那里，对茶师曲白坚赞说：“为我们师徒做些好吃的食物来招待，也用好的茶。”非常高兴。让卫地的人们离开。对谁也没说。引导师多吉坚赞请求空行心滴，于是就讲授了。你说寻找空行心滴要去工布的法王仁钦林巴那里，就这样做了之后就让他们走了。工布有仁钦林巴，达波有掘藏师的亲传弟子化身列丹巴这两人，向他们请求空行心滴是很好的。这样一来就不会有传承清净不清净的说法了。究竟而言，此法的法主是我。
English
While residing in Tharpaling, a black yak emerged from a black lake in the south, performing miracles such as lifting mountains and emitting smoke. He performed many rituals to subdue the land. In places like Mon Bumthang where the sound of Dharma was not heard, he established a sangha of hundreds of thousands of monks, naming it Tharpaling. He appointed the brother of the teacher Palchok, the teacher Sangye Kunga, as the lama. He placed everyone in the view and practice of the supreme Dzogchen Dharma. Even the fully enlightened one relied on a supreme spiritual friend. Although perfect in abandonment and realization, he diligently worked for the benefit of sentient beings. Although he attained the Dharmakaya for his own benefit, he was a treasury of the Rupakaya for the benefit of others. This unprecedented wish-fulfilling jewel, I venerate with my head. Then, Lhodrak and Yardrokpa and others came to invite him, and after repeated requests, he taught the instructions of the Clear Light Vajra Essence to the five hundred monks gathered at the feet of Khenchen Gedun Gyaltsen and the more than three hundred monks gathered at Lama Spugongpa, placing them on the path of maturation and liberation. Then, after being invited by the guide Dorje Gyaltsenpa, when he was teaching Dharma in Yardrok, Lama Orgyenpa from Uto, Gyalse Zopa, and the monk Zhonnu Tashi and others came to see him. They requested him to go to U. When they were about to return, he said to Gyalse Zopa, "Come under my tent tonight! We will stay together tonight." When he arrived there, he said to the tea maker Chopal Gyaltsen, "Prepare and serve good food for us teacher and student, and also use good tea." He was very pleased. He let the people of U go. He didn't say anything to anyone. The guide Dorje Gyamtsen requested the Dakini Heart Drop, so he taught it. He said that you are going to Kongpo to the Dharma King Rinchen Lingpa to search for the Dakini Heart Drop, and after doing so, he sent them away. In Kongpo there is Rinchen Lingpa, and in Dakpo Jar there are the reincarnation Legdenpa, the direct disciple of the treasure revealer. It is good to request the Dakini Heart Drop from these two. In this way, there will be no talk of whether the lineage is pure or impure. Ultimately, I am the master of this Dharma.
Chinese
母亲在显现和梦中说，这部法的拥有者是你。实际上，法主的空行母们亲眼将此法交付于我。你若不着急，就留下来听闻此法。报酬从里面给。无论谁擅长歌舞，都可安排在舞蹈场上表演。他们两位无论谁擅长，都会令人信服。国师仁波切似乎在为喇嘛邬金巴讲述空行母心髓，所以你若留下是合适的。他说：我已获得许多遍《毗玛心髓》。空行母心髓也没有比那更殊胜的，我们走了。好吧，就这样做。说完他们就离开了。由仲智本巴为主的十三位官仆和比丘华吉一起留下。上师和师徒总共十五位官仆听闻了空行母心髓的教导。刚从伏藏取出，这是空行母口气的法，所以要非常保密。普贤王如来无身相，殊胜深奥之伏藏空行母心髓，赐予长子国师索巴，于心间以意而喜悦。不忘失，具大悲者，为您的追随者们，开启解脱道，一生成就佛陀之导师，我向您顶礼。之后，迎请至觉沃宫，虽然之前怀有敌意，但因其事业和集会而生起信心，大司徒绛曲坚赞首先敬献茶水，之后又献上一罐茶砖，五十驮青稞，以及肉、酥油、奶渣等报酬，并供养一套完整的衣服。之后，因其名声和声誉以及广大的调伏对象，以及对讲辩著的功德生起信心，桑结华仁担任师徒之间的引荐人，前往贡嘎。司徒巴为主的人们接受了邬金黑忿怒空行母的灌顶和加持，从而生起敬信，并在他去世后也以供奉遗体的方式使他欢喜。之后，设立讲席，聚集了据说有数千人的僧众。从卫藏地区，也由喇嘛丹巴嘉赛索巴和比丘扎巴华为首，许多听法者前来听法。由于僧众众多，不得不收取听法者的见面礼。
English
The mother said in visions and dreams that you are the owner of this Dharma. In reality, the dakinis of the Dharma lord visibly entrusted this Dharma to me. If you are not in a hurry, stay and listen to this Dharma. The reward will be given from within. Whoever is skilled in singing and dancing can be arranged to perform on the dance floor. Whichever of the two is skilled will be convincing. Gyaltsap Rinpoche seems to be teaching the Dakini Heart Essence to Lama Orgyenpa, so it is appropriate for you to stay. He said: I have received many cycles of the Vima Heart Essence. The Dakini Heart Essence is no more superior than that, we are leaving. Okay, do it that way. After saying that, they left. Thirteen officials and servants led by Drok Triponpa, along with the monk Paljor, stayed. The Lama and disciples, a total of fifteen officials and servants, listened to the teachings of the Dakini Heart Essence. Immediately after coming from the treasure, this is the Dharma of the Dakini's breath, so be very secretive. Primordial Buddha Samantabhadra without form, the supreme profound treasure, the Dakini Heart Essence, bestowed upon the eldest son, Gyaltsap Zopa, with joy in his heart. Unforgetting, possessing great compassion, for your followers, opening the path to liberation, the spiritual friend who bestows enlightenment in one lifetime, I prostrate to you. After that, although he had previously been hostile, he was invited to Gyalpo Palace, and having developed faith in his activities and gatherings, Tai Situ Jangchub Gyaltsen first offered tea, and then offered a brick of tea, fifty loads of barley, and rewards such as meat, butter, and curd, and offered a complete set of clothes. After that, due to his fame and reputation and the vast number of beings to be tamed, and having developed faith in the qualities of teaching, debating, and writing, Sangye Pal Rin served as the intermediary between the teacher and disciples, and went to Gongkar. Situ Rinpoche gave the empowerment and blessings of Orgyen Nagpo to those who were the main recipients, thereby gaining their devotion, and even after his passing, he pleased them by offering funeral oblations. After that, a teaching seat was established, and a gathering of supposedly thousands of people assembled. From U-Tsang, led by Lama Dampa Gyaltsap Zopa and the monk Drakpa Pal, many Dharma listeners came to listen to the Dharma. Due to the large number of attendees, it was necessary to collect offering scarves from the Dharma listeners.
Chinese
将土地置于成熟解脱之道。那时，从法王喇嘛坚赞丹巴处，一位帕域的普通弟子请教说，至尊上师大圆满的基道果的观点是怎样的？作为对基道果观点的简明扼要的总结，呈上了一份名为《珍宝金塔》的诗歌形式的献词，其中写道：这善于雄辩的清晰美妙之语，对于讲辩著的领域毫不迷惑，具有多种经论、理智和诀窍的慧眼，由证悟心髓实性的瑜伽士，从堆砌珍宝的经论山中献上。将这封请愿信呈上后，法王索嘉瓦住在桑耶寺，法王前往俄尔后，他的寝宫里留下了一份东西，桑耶寺的管家说，‘一位大圆满的修行者说，你们上师有一份大圆满的语录，法王索嘉瓦离开后留在了寝宫里。’那人说，‘可以给我吗？’管家说，‘可以。’就给了他。当他在黎明时分猛烈地敲门时，管家看到后说，‘我给你的东西不算数，’然后写了一封信让侍者去取，说‘现在就送回来。’吉麦的祖普巴顿扎向根本上师献上了三百卡尔的粮食。觉摩隆巴说要献上两百卡尔的粮食，还有其他人也献上了一百卡尔的粮食。那时，来自卫藏上部的泰司徒·释迦桑波带头，弟子们也前来迎请。有一次，由于恳请过于强烈，他便动身了。在恰卓卡让，一位来自政府的精通一切的弟子，以前也学过一些因明典籍的人，到我这里拜见，虽然来求法的人很多，但他因为发愿闭关七年，所以无法前来。他说，‘请您清楚地记住这些佛法问题的答案，’然后呈上了请愿信和供养。白天因为忙于讲法和会见访客，没有时间。晚上，至尊上师索巴亲笔写了名为《解答要义辨析》的回信。之后，他动身了，因为路上有很多侍奉者，所以耽搁了好几天。在楚日帕日等地，人们前来迎接和欢送。
English
He placed the land on the path of maturation and liberation. At that time, from Dharma Lord Lama Gyaltsen Dampa, a common student from Phan Yul asked, 'What is the view of the venerable Lama on the ground, path, and fruit of the Great Perfection?' As a concise and meaningful summary of the view on the ground, path, and fruit, he offered a poetic dedication called 'Precious Golden Stupa,' which stated: 'This eloquent and clear speech, is not confused about the places of explanation, debate, and composition, possessing the wisdom eye of many scriptures, reasonings, and instructions, offered from the mountain of scriptures piled with jewels, by a yogi who has realized the essence of the heart.' After presenting this petition, Dharma Lord Sonam Gyalwa resided in Samye. After Dharma Lord Ngor departed, something was left in the alcove of his chamber. The steward of Samye said, 'A Great Perfection practitioner said, "Your Lama has a Great Perfection saying that was left in the chamber after Dharma Lord Sonam Gyalwa left."' The person said, 'Can you give it to me?' The steward said, 'Yes,' and gave it to him. When he was banging on the door violently at dawn, the steward saw him and said, 'What I gave you doesn't count,' and then wrote a letter to have the attendant retrieve it, saying, 'Send it back right now.' Ton Drak of Zulphu in Kyilme offered three hundred kal of grain to the root guru. Kyor Molungpa said he would offer two hundred kal of grain, and others offered one hundred kal of grain. At that time, Tai Situ Shakya Zangpo from Upper U-Tsang led the way, and the students also came to invite him. Once, because the requests were too insistent, he set out. In Chak Jok Karang, a learned student from the government who was proficient in everything, and who had previously studied some books on logic, came to see me. Although there were many people who came to request teachings, he was unable to come because he had vowed to be in retreat for seven years. He said, 'Please clearly remember the answers to these Dharma questions,' and then presented a petition and offerings. During the day, he was busy giving teachings and meeting visitors, so he had no time. At night, the venerable Lama Sodpa wrote a reply called 'Analysis of the Meaning of Answers.' After that, he set out, but because there were many attendants on the way, it took several days. In Tsuripha and other places, people came to welcome and send him off.