Chinese
争端骤起。在蔡日（Tsurri）的河岸边，当桑浦林堆（Sangpu Lingtö）的堪布耶谢嘉（Yeshe Gyal）在炉灶旁喝茶时，我问了一个关于佛法的问题，他回答了很多。之后，我不敢再问佛法的问题，因为桑浦人中没有像我这样的人。我请求您照顾我这个穷人。特别是，我说我们林堆巴（Lingtöpa）已经衰落了。他给了我一块好茶，一件薄外套，十两黄金，给整个林堆巴社区五块茶砖，一个大帽子，三件丝绸衣服，和一套九件的物品。唉！积累二资的果实在此时成熟。拥有虚空藏的自在者，事业广大。以四种布施满足众生，实现愿望，我向他顶礼。之后，上拉萨（Yarmo che）的住持们带着乐器，从拉萨（Lhuba）迎接他。当他在小拉萨（Ramo che）喝茶时，他会见了麦如巴（Merupa）的住持们，但没有见到色仲（Serdreng）的人。他在拉萨住了半个月，在拉萨和拉萨之间建了一个高高的法座，并讲述了他的发心，那个地方充满了听法的人。桑蔡（Sangtsur）三区的许多傲慢的格西们在听法的地方观看。在他讲述了业果的佛法之后，他们生起了信心，说：“原来是这样啊！”然后顶礼并坐在听法的行列中。当他结束佛法并前往小拉萨时，司徒·释迦桑波（Situ Shakya Zangpo）送来了请愿书和邀请。此外，许多喇嘛和官员前来迎接。他同意前往上部地区。之后，他讲述了《心髓》（Nyingthik）的教导，他去了聂普舒塞（Nyepu Shuksep）。成千上万的听众聚集在一起请求教导，因为有这么多人。教导的住所不够大，他们请求将教导的费用献给教导的管理者。听法者说，如果他们负担不起，他们就不会接受。在法王面前献上了许多四种教导的种子，他非常高兴。无论我去哪里，空行母和护法都在完成事业，所以不会妨碍集轮，他说。然后他伸出手印并讲述佛法。比丘官扎巴（Gelong Pon Drakpa）请求前往卫藏上部地区，他同意了。
English
Troubles arose. On the bank of the Tsurri River, while Khenpo Yeshe Gyal of Sangpu Lingtö was having tea by the stove, I asked a question about the Dharma, and he answered many. After that, I didn't dare to ask any more Dharma questions, because there was no one like me among the Sangpu people. I requested that you take care of me, a poor person. In particular, I said that we Lingtöpa had declined. He gave me a piece of good tea, a thin coat, ten sang of gold, five tea bricks to the entire Lingtöpa community, a large hat, three silk clothes, and a set of nine items. Alas! The fruit of accumulating two accumulations ripens at this time. Possessing mastery over the treasury of space, with vast activity. Satisfying sentient beings with four kinds of generosity, fulfilling hopes, I prostrate to him. After that, the abbots of Upper Lhasa (Yarmo che) greeted him with musical instruments from Lhuba. When he was having tea at Lower Lhasa (Ramo che), he met the abbots of Merupa, but did not meet the people of Serdreng. He stayed in Lhasa for half a month, and built a high throne between Lhasa and Rasa, and spoke of his aspiration, and that place was filled with Dharma listeners. Many arrogant Geshes of the three districts of Sangtsur watched the Dharma listening place. After he taught the Dharma of karma and its results, they developed faith, saying, "So that's how it is!" Then they prostrated and sat in the row of Dharma listeners. When he finished the Dharma and was going to Lower Lhasa, Situ Shakya Zangpo sent a petition and invitation. In addition, many lamas and officials came to greet him. He agreed to go to the upper region. After that, he taught the teachings of Nyingthik, and he went to Nyepu Shuksep. Thousands of listeners gathered to request teachings, because there were so many people. The teaching residence was not large enough, and they requested that the teaching fee be offered to the manager of the teaching. The Dharma listeners said that if they could not afford it, they would not accept it. Many seeds of the four teachings were offered before the Dharma Lord, and he was very pleased. Wherever I go, the dakinis and Dharma protectors are accomplishing the work, so it will not hinder the gathering wheel, he said. Then he extended his hand seal and taught the Dharma. Bhikshu Pon Drakpa requested to go to the upper region of U-Tsang, and he agreed.
Chinese
说。我因为卖了马，所以请求借一匹到拉萨的坐骑。他说，没有马你怎么办，带着马走就行了。第二天早上给予照顾，送来一匹雄壮的坐骑。派名叫证悟者矮子的去换马。有两条路，一条长一条短，他说短的那条陡峭，走长的那条绕行。已经请求过加持，但还是重复说。证悟者按照吩咐做了。他心里很清楚。我说我一辈子都和马打交道，想走近路，结果马把我撞了，断了两根肋骨。证悟者牵着马返回时，我没敢说被马撞的事，闭口不言，怕被责骂。到达树林时，把坐骑拴在柱子上，前去顶礼。那些坏人做了坏事不听劝告，真是糟糕。格隆官员扎巴在热木且需要大量的医药治疗。因此，我相信他拥有无碍的现量。人中狮子转法轮，语月具足现量眼，如此殊胜之人有谁能比，顶礼膜拜三世一切智。之后前往卫藏上部，司徒在喀瓦仁迎接，住了三天。确定了坐夏安居的供养，然后前往邬金。聚集了如大海般的僧众。从邬金的山脚下，到法日的悬崖顶端，都挤满了穿白色、黑色、杂色衣服的人。听法的人比供养的人多三倍。新来的听法者首领是时轮法的格敦华。讲法的喇嘛和堪布也有四十位左右。召集了很多竹贡地区的喇嘛、堪布和官员。在四月十五的白天，开始了光明金刚藏的引导，并在初八举行了盛大的会供。每个月的初十，从帕尼玉开始，到孜莫嘉钦为止，都像大海一样聚集僧众，举行盛大的初十供养。以前请求心髓引导的时候，没有被征收宗教税，现在我终于有机会讲法了，所以不征收宗教税，并将收到的供养的三分之二用于初十和初八的法会，三分之一
English
He said, "Since I have sold my horse, I request to borrow a mount to Lhasa." He said, "If you don't have a horse, how will you go? Just take the horse." The next morning, he took care and sent a magnificent mount. He sent someone called Realizer Dwarf to change the horse. There were two roads, one long and one short, and he said that the short one was steep, so take the long one. Although I had already requested blessings, he repeated it. The Realizer did as he was told. He knew it in his heart. I said that I had spent my life with horses and wanted to take a shortcut, but the horse hit me and broke two ribs. When the Realizer was leading the horse back, I didn't dare to say that I had been hit by the horse, and I kept silent, fearing being scolded. When I arrived at the grove, I tied the mount to a pillar and went to pay homage. Those bad people do bad things and don't listen to advice, it's terrible. Gelong official Drakpa needed a lot of medical treatment in Ramoche. Therefore, I believe that he has unobstructed direct perception. Lion among men, turns the wheel of Dharma, moon of speech, possesses direct perception eyes, who else is like this noble being, I respectfully prostrate to the all-knowing of the three times. Then he went to Upper U, and Situ invited him to Karwa Ring, where he stayed for three days. After setting the offerings for the summer retreat, he went to Orgyen. A gathering like an ocean assembled. From the foot of the mountain of Orgyen, up to the top of the cliff of Pari, it was filled with people wearing white, black, and mixed-colored clothes. There were three times as many people listening to the Dharma as there were making offerings. The leader of the new Dharma listeners was Gedun Pal of the Kalachakra. There were also about forty lamas and khenpos teaching the Dharma. Many lamas, khenpos, and officials from the Drigung area gathered. On the fifteenth day of the fourth month, the guidance of the Clear Light Vajra Essence was started, and a great feast was held on the eighth. On the tenth of every month, from Panyul onwards, up to Tsemogyalchen, a gathering like an ocean assembled, and a grand tenth-day offering was made. In the past, when requesting the Nyingthik guidance, I was not subject to religious taxes, but now that I finally have the opportunity to teach the Dharma, I will not impose religious taxes, and two-thirds of the offerings received will be used for the tenth and eighth-day ceremonies, and one-third
Chinese
其中一位坚定地承诺，要立即提供生活所需，并照顾弟子。为了不浪费信徒的食物，将初十和初八的糌粑用酥油和牛奶揉捏。对于眼前出现的食物和供品，专注于观修。无论谁非常重视地位，都说：“这个东西消化不了”，而不给予。布施时，为了不让地位高的人的份额减少，从地位低的人开始向上布施。尊敬是僧众需要的，对罪人不必要，所以不给在家众。不给想要地位高的人铺设座位，不尊敬是他的誓言。无论富人积累多少功德和供养，如果以虔诚的信仰来完成，顶礼是好的。放在心里，不说出口，不反驳，不给予。如果这样做，就像做生意一样，会浪费自己的东西。即使向释迦牟尼佛供奉了价值一千金币的丝绸，除了回向之外，也没有给予的传统。积累功德和念诵佛经等是施主应该做的。如果供养和供奉颠倒了，那就不好。经常引用律藏等故事。即使贫穷的人等弱者端来一碗黑粥，也像吃美味的食物一样享用。做详细的仪轨回向和功德陈述。二资粮于虚空，二障如云雾消散，智识之慧日，光芒万丈照耀，愿有缘者之千瓣莲花盛开，并令众生之蜜蜂皆得满足，赞颂您！之后，对僧众进行了非常广泛的灌顶和开示。在讲授后法的某一天，即使当嘉赛索巴带着钵盂被请进房间时，也说：“如果你不忙，请把空行心髓的一些裁剪过的纸拿来。”说完，就把梯子移开，不让任何人上来，说：“把笔拿来。”在给予无垢遗嘱之光时说：“现在不住留，莲花事业圆满，前往不朽大乐之坚固之地。寿命已尽，业已尽，发愿已尽。”说完，嘉赛索巴含着眼泪，顶礼并祈请。
English
One firmly vowed to provide immediate necessities and care for the disciples. In order not to waste the food of the faithful, the tsampa of the tenth and eighth days was kneaded with butter and milk. For the food and offerings that appeared before his eyes, he focused on contemplation. No matter who greatly valued status, he would say, "This cannot be digested," and would not give it. When giving alms, in order not to reduce the share of those of high status, he would give alms upwards from those of low status. Respect is needed for the Sangha, it is not necessary for sinners, so he would not give it to laypeople. He would not lay out seats for those who wanted high status, not showing respect was his vow. No matter how much merit and offerings the wealthy accumulated, if it was done with devout faith, prostration was good. He kept it in his heart and did not say it out loud, he did not argue back, and he did not give. If he did, it would be like doing business, and he would waste his own things. Even if a silk cloth worth a thousand gold coins was offered to Shakyamuni Buddha, there was no tradition of giving it away except for dedication. Accumulating merit and reciting scriptures, etc., are things that patrons should do. If offering and patronage are reversed, it is not good, he would say. He often quoted stories from the Vinaya Pitaka, etc. Even if a poor person or other weak person brought a bowl of black porridge, he would enjoy it as if he were eating delicious food. He would make detailed dedication rituals and merit statements. May the two accumulations be in the sky, may the two obscurations be separated from the clouds, may the sun of wisdom shine with a hundred thousand lights, may the thousand petals of the fortunate ones blossom, and may the six-legged bees of beings be satisfied, I praise you! After that, he gave very extensive empowerments and instructions to the Sangha. On one of the days when he was teaching the later Dharma, even when Gyalsé Zopa was invited into the room with a bowl, he said, "If you are not busy, please bring some cut pieces of paper from the Heart Essence of the Dakinis." After saying that, he moved the ladder away and did not let anyone up, saying, "Bring the pen." When giving the light of the immaculate testament, he said, "Now I will not stay, the lotus activity is complete, I am going to seize the stronghold of immortal great bliss. Life is exhausted, karma is exhausted, aspiration is exhausted." After saying that, Gyalsé Zopa, with tears in his eyes, prostrated and prayed.
Chinese
他们恳请说，请不要说这种不吉祥的缘起。上师回答说：有什么不吉祥的缘起呢？现在空闲的时候做，以后忙碌的时候才会有用。然后，他为所有弟子留下了无垢之光的遗嘱，特别是为心髓部的弟子们制作了《要诀明镜》的遗嘱，并将它们放入了空行母心髓部的书中。上师说：不要对任何人说这些事。当他打算去世时，他对他的长子说：留下遗嘱，并展示出他具有预知能力。远离了所见之物，远离了无明之众。向真实显现的文殊菩萨致以敬意。之后，所有有法缘的人都各自离开了。上师和堪布以及听法的僧人们请求灌顶等等。上师说：这是古汝觉贝也没有给予的法，不会有的。他们再三请求。上师说：那么，那些不好的引导员们会像狼一样行事。换掉引导员。然后，他对请求灌顶的人们进行了加持，并将他们送往山上，依次给予灌顶。圆满讲述了《十七续》、《胜乘宝藏》以及《扬提如意宝》。在法会结束的会供轮中，我们师徒一起转动了甚深之法的法轮，会供的喜宴也只有今天了。你们这些有能力利益他人的人，无论遇到什么样的具缘弟子，都不要随心所欲地吝啬，给予灌顶，宣说续部，展示口诀，那些修持正法的人，不要追求世间的事业，要平等地安住于立断和顿超的意义中。如果遇到不理解的时候，看看我所作的《扬提如意宝》，它就像如意宝一样，仔细观察并禅修，就能将轮回送往尽头，到达涅槃的境界。他这样善巧地教导。无有天空遮蔽的智者，没有边际和中心。见修行圆满，生死平等。送往尽头，圆满了普贤的境界。法王龙钦饶绛以虔诚敬献。之后，修缮了夏拉康的寺庙，在前往供奉时，供养了护法神，在市场上说法时，献上鲜花。