Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录 分配 搜索选项 上一页\t全知无垢光尊者传记见即有义\t下一页 全知无垢光尊者传记见即有义 全知无垢光尊者传记见即有义 祈愿吉祥！ 嗡 索斯帝 萨瓦 芒嘎拉 悉地 帕拉 霍！ 喇嘛传记见即有义。 向三传承的至尊上师们顶礼！ 谁最初发起利他之心，中间无数次肩负重担，最终现证菩提成佛，如天女般美丽的王子诞生于蓝毗尼园。 此殊胜者亦步其后尘，先前 বহু 劫积累资粮，中间精进铠甲无边无际，最终成办二利而顶戴。 大自在者无垢光之传记，如天空之边际与海洋之广阔，以凡夫之智难以测度，然为铭记恩德与后世之利益而略述。 如睡莲园中七马东升，令蜂群欢宴增长，愿开启我心之莲花，赐予讲辩著之勇气。 6༈ྂ7྅྅྅ 此处为不舍彼殊胜者之恩德，并为后世具缘者之利益，将法王仁波切之传记，见、闻、思之方式略记于文字。 祈请至尊上师们加持！ 祈请空行护法众助我一臂之力！ 于是，世尊遍照如雪山之身，周遍一切刹土，身中圆满一切刹土。 双足跏趺坐，双手等持，掌中盛满香水的钵盂上，有二十五层花朵，位于第十三层。 心间吉祥海螺处，一莲花花蕊之上，名为基与心髓以花严饰。 此释迦能仁之调伏 क्षेत्र 遍布百千俱胝赡部洲。 四大部洲中，南赡部洲。 距离大地之中心金刚座一百多โยชน์ 的地方，名为约茹扎普上村。
English
Table of Contents Distribution Search Options previous The Biography of Omniscient Drime Ozer: Seeing is Meaningful next The Biography of Omniscient Drime Ozer: Seeing is Meaningful The Biography of Omniscient Drime Ozer: Seeing is Meaningful. May all be auspicious! Oṃ svasti sarva maṃgala siddhi phala hoḥ! The Lama's biography is called "Seeing is Meaningful." I prostrate to the venerable Lamas of the Three Lineages! Whoever initially generated the mind of benefiting beings, carried great burdens on their head countless times in the middle, and finally manifestly awakened to Buddhahood, like the beautiful prince born in Lumbini Garden. This supreme being also follows in his footsteps, accumulating merit for many eons in the past, having limitless armor of diligence in the middle, and finally accomplishing the two benefits and honoring them with his crown. The biography of the great self-master Drime Ozer, like the edge of the sky and the expanse of the ocean, is difficult to comprehend with ordinary intelligence, but I will briefly describe it in order to remember his kindness and for the benefit of future generations. Just as the rising of the seven horses in a lotus pond increases the joy of the bees, may it open the lotus of my heart and grant me the courage to explain, debate, and compose. 6༈ྂ7྅྅྅ Here, in order not to forsake the kindness of that supreme being, and for the benefit of future fortunate ones, I will briefly record in writing the way of seeing, hearing, and understanding the biography of Dharma Lord Rinpoche. May the venerable Lamas bless me! May the assembly of dakinis and Dharma protectors assist me! Then, the Bhagavan Vairochana, with a body like a great snow mountain, pervades all realms, and all realms are completely perfected in his body. With his feet in the vajra posture, his two hands in equipoise, in the center of his palms is a bowl filled with fragrant water, with twenty-five layers of flowers, located on the thirteenth layer. At the heart chakra, at the place of the auspicious conch, on top of a single lotus stamen, is what is called the base and essence adorned with flowers. This field of taming of the Sage King is located in hundreds of millions of Jambudvipa worlds. Among the four continents, in the southern Jambudvipa. More than a hundred yojanas from Vajrasana, the center of the earth, is a place called Yoru Drapu Tödrong.
Chinese
关于行传：大导师莲花生的亲传弟子，吉祥马头金刚的成就者，种姓为恶道的，名为尊者胜者妙音之人的种姓传承未曾中断，到了第二十五代时，名为阿弥乐护的，获得了甘露药成就，活到一百零五岁的导师丹迥一人，以及空行母化身的母亲卓桑索南坚，此二人的儿子降生之时，母亲梦见一头大狮子的额头上同时升起两个太阳，光芒万丈融入自己的身体。时值土猴年二月初八，吉星高照之时降生。一位手持利剑、龇牙咧嘴的黑肤女子说：“我来守护。”然后抱起婴儿，又交还给母亲，随即隐身不见。她就是纳姆楚热玛德。还有一次，正在耕地的时候，把孩子放在田埂上，母亲因为有事忙碌，下起了冰雹，忘记了孩子，就进屋了。想起来后去田里看，孩子不见了，哭着进屋，还是那个黑肤女子，从宝库里抱出孩子，举起利剑作势要砍，说：“这是对化身的侮辱！”说完就隐身不见了。自然而然地，任何时候，纳姆楚热玛德都以不同的形象，形影不离地侍奉着。而且，莲师的遗教中已经预言这是位化身，在末法时代，胜者妙音的后裔，最后一位蒋扬的化身，将使密咒的教法兴盛，之后还会兴盛两代。྅྅྅。蓝毗尼园中，当义成降生之时，天神之王和龙王为他沐浴，用白色丝绸接住，并致以吉祥的祝愿，如喜悦的光芒般奉献上美好的供养。这位殊胜者降生之时，纳姆楚热玛德的两只手，好好地抱起他，守护并救护着，之后又交还给母亲，随即隐身不见。这是降生时的偈颂。就这样，从小就具有信心和慈悲。
English
Regarding the biography: The direct disciple of the great teacher Padmasambhava, the accomplished one of glorious Hayagriva, from the lineage of the evil clan, named the venerable Victorious Supreme Sound, whose lineage of descendants was unbroken, after twenty-five generations, there was one named Ame Lhasung, who attained the accomplishment of nectar medicine, living to be one hundred and five years old, the teacher Tendzin, and the mother, an emanation of a dakini, Drok Sang Sonam Gyen, when their son was born, the mother dreamed that two suns rose simultaneously on the forehead of a great lion, and the radiant light dissolved into her body. The time was the eighth day of the second month of the Earth Male Monkey year, when the constellation Gyaljom was auspicious, he was born. A black woman holding a sword and baring her teeth said, "I will protect him." Then she took the child in her arms, returned him to his mother, and disappeared. That was Namdru Remati. Another time, while plowing the field, when the child was lying on the edge of the field, the mother was busy with something, and hail began to fall, so she forgot the child and went inside. Remembering, she looked in the field and the child was gone, so she came inside crying, and the same black woman brought the child from the treasury, raised her sword as if to strike, and said, "This is disrespecting the emanation!" Then she disappeared. Naturally, at all times, Namdru Remati served him inseparably in various forms. Moreover, it has already been prophesied in Padma's last testament that he is an emanation, that in the degenerate age, the last descendant of Victorious Supreme Sound, the emanation of the last Jamyang, will cause the doctrine of mantra to flourish, and that it will flourish for two more generations after that. ྅྅྅. In the Lumbini Grove, when Dondup was born, the king of the gods and the king of the nagas bathed him, received him with white silk, and offered auspicious wishes, offering excellent offerings like joyful radiance. When this supreme being was born, Namdru Remati's two hands, held him well, protecting and saving him, and then returned him to his mother and disappeared. This is the verse of birth. Thus, from a young age, he had faith and compassion.
Chinese
并且智慧广大，水阳鼠年五岁时精通读写。木虎年七岁时，从父亲那里学习了善逝总集、马头金刚、金刚橛、古汝事业法、医药和历算等。火龙年九岁时，在扎西仲堆寺，背诵了《二万颂》和《八千颂》各两百遍，全部记在心里。土阴羊年十二岁时，在桑耶寺，从堪布桑林巴和阿阇黎拉昆噶沃热处受沙弥戒，法名戒慧。学习了律藏，十二岁时开始讲经说法。如净饭王子出宫一样，在清净的上师前受沙弥戒和比丘戒。示现了看到轮回过患之相，将众生的命运转向正道。像这样，这位圣者在桑耶寺，认为教法的基础是律藏，因此听闻和讲述律藏，并达到精通。我对追随大能仁足迹者恭敬顶礼。然后，十六岁时，从阿阇黎扎西仁钦处，接受了道果二法、二种六法、金刚亥母六法，以及胜乐金刚金刚铃的灌顶，以及金刚手大轮的灌顶和诀窍。从阿阇黎旺耶处，学习了时轮金刚、新派的续部总集等众多续部。从扎隆仁波切处，听闻了香擦巴的法类、觉当巴的道次第、当巴的寂静法新旧中三种、玛吉的六种断法等。十九岁土阳虎年，前往桑普寺，在精通一切的拉章巴·曲贝丹嘉参和曲扎二位尊者处，学习了慈氏五论、《释量论》、《量理宝论》的听闻和讲解，六年时间里彻底精通。如弥勒怙主的《宝性论》中所说：‘除了分别念，彼等无余舍，故闻胜于彼，是故当听闻。’与此相符，这位圣者，在闻思之处精进修习智慧，消除无知的黑暗，焚烧愚痴的荆棘，彻底通达所知，到达智者的彼岸。’这也是中间穿插的偈颂。之后，在一些时候，进行了不动明王和妙音天女智慧明等本尊的修持。
English
And with great wisdom, from the age of five, in the Water Male Mouse year, he thoroughly mastered reading and writing. At the age of seven, in the Wood Tiger year, he learned from his father the Collected Sugatas, Hayagriva, Vajrakilaya, Guru's Activity Teachings, medicine, and astrology, among other things. At the age of nine, in the Fire Dragon year, at Drakphuk Tsongdu Monastery, he recited the Twenty Thousand Verse Prajnaparamita Sutra and the Eight Thousand Verse Prajnaparamita Sutra two hundred times each, memorizing them completely. At the age of twelve, in the Earth Female Sheep year, at Samye Monastery, he received novice ordination from Khenpo Samrinpa and Acharya Lha Kunga Odzer, receiving the name Tsultrim Lodro. He studied the Vinaya and began teaching the Dharma at the age of twelve. Like the son of Suddhodana leaving the palace, he received novice and full ordination in the presence of a pure master. He demonstrated seeing the faults of samsara, turning the fate of beings towards the right path. In this way, this holy being at Samye Monastery, considering the foundation of the teachings to be the Vinaya, listened to and taught it, becoming proficient. I respectfully bow to the one who follows in the footsteps of the Great Sage. Then, at the age of sixteen, from Acharya Tashi Rinchen, he received the Two Fruits of the Path, the Two Six Dharmas, the Six Dharmas of Vajravarahi, and the empowerment of Hevajra Ghantapada, along with the empowerment and instructions of Vajrapani Mahachakra. From Acharya Wangye, he learned the Kalachakra, the collected tantras of the New Tradition, and many other tantras. From Zhalung Rinpoche, he heard the Dharma teachings of Zhang Tsalpa, the Lamrim of Godtsangpa, the Three Peacemaking Dharmas of Dampa (early, later, and intermediate), the Six Forms of Chöd of Machig, and so on. At the age of nineteen, in the Earth Male Tiger year, he went to Sangpu Monastery, where, in the presence of the all-knowing Lhabrangpa Chöpal Denden Gyaltsen and Chödrak, he studied the Five Treatises of Maitreya, the Pramanavarttika, and the Pramanasamuccaya, thoroughly mastering them over six years. As it says in the Uttaratantra of Lord Maitreya: 'Other than conceptual thought, there is nothing else to abandon; therefore, hearing is superior to that; therefore, one should listen.' In accordance with this, this holy being, having diligently trained his wisdom in the places of listening and contemplation, dispelled the darkness of ignorance, burned the thicket of delusion, thoroughly understood all that is knowable, and reached the far shore of wisdom. This is also an intervening verse. Afterwards, at various times, he practiced the sadhanas of Achala and Sarasvati Jnana-vachana, among others.
Chinese
然后，他亲眼见到了各位神灵，听到了他们的声音。特别是在与妙音天女相见时，将四大部洲和须弥山放在妙音天女的手掌中，持续了七天。之后，他的喉咙打开了享受的脉轮，智慧无碍地增长，因此在桑浦等学府中，他被称为“桑耶巴隆芒巴”。此外，他还从翻译家洛哲丹巴那里听取了量理七论的释义、《般若波罗蜜多心经》广释的讲解、以及《三昧王经》等五部甚深经典的讲解，以及《诗镜论》的注释等许多内容。就这样，由于精通经文、口诀、学问、诗歌和韵律，他前往不同的地方，从众多学识渊博的成就者上师那里听取了许多显宗、密宗和口诀。他还从上师勋努顿珠那里听取了宁玛派的《续部十万颂》、《集经》、《幻化经》、《心部》等许多内容。从上师勋努嘉波那里听取了第一法轮四谛的注释《语集》，中间法轮无相的注释《理集六论》，即《根本慧论》、《六十正理论》、《七十空性论》、《精细分析》、《辩论的止息》，以及最后法轮确定真实义的集注释《法界赞》等赞歌集。从上师勋努多吉那里听取了《入菩萨行论》、《学集》、《觉沃的噶当派教法》和许多口耳相传的教法。从堪布那里听取了楚普派的教法、仪轨海、空行海、勇士海、《教法源流百篇》、《律经》、《俱舍论》的广、中、略三部、《金刚经》、《集异门》、《般若心经》、《般若十万颂》、《五十颂》等许多经文。从法主噶玛巴让琼多吉那里听取了包括遣除障碍的六种瑜伽、那若六法、三身介绍、大悲观音嘉瓦嘉措、大悲观音嘉波法、密集金刚、桑布扎、玛哈玛雅、红黑怖畏金刚等。从上师旺耶那里听取了六种瑜伽的近修和成就，本尊红施，桑结托巴，空行母古汝，怖畏金刚Ra系的续部第七品和第三品的灌顶和口诀。