English
Then, he personally saw the faces of various deities and heard their voices. Especially when he met Saraswati, he held the four continents and Mount Meru in Saraswati's palm for seven days. After that, the throat chakra of enjoyment opened, and his wisdom expanded without obstruction, so he was known as 'Samye Palung Mangpa' in Sangpu and other monastic colleges. Furthermore, he heard from the translator Lodro Tenpa the commentary on the Seven Treatises on Valid Cognition, the explanation of the Extensive Commentary on the Heart Sutra, the explanation of the five profound sutras such as the Samadhiraja Sutra, and many commentaries such as the Kavyadarsha. Thus, having mastered the scriptures, oral instructions, knowledge, poetry, and prosody, he traveled to different places and heard many sutras, tantras, and oral instructions from numerous learned and accomplished masters. He also heard many Nyingma texts such as the Nyingma Gyubum, the Dukdo, the Gyutrul, and the Semde from Master Zhonnu Dondrup. From Master Zhonnu Gyalpo, he heard the commentary on the First Turning of the Wheel of Dharma, the Four Noble Truths, 'Collection of Words'; the commentary on the Intermediate Turning of the Wheel of Dharma, the Absence of Characteristics, 'Six Collections of Reasoning,' namely, the Root Wisdom, the Sixty Stanzas on Reasoning, the Seventy Stanzas on Emptiness, Subtle Analysis, Refutation of Arguments; and the collection of praises on the Final Turning of the Wheel of Dharma, the Determination of Ultimate Meaning, such as the 'Praise of Dharmadhatu.' From Master Zhonnu Dorje, he heard the Bodhicharyavatara, the Compendium of Trainings, the Kadampa teachings of Jowo, and many oral transmissions. From the Khenpo, he heard the teachings of the Kh্রো Phu tradition, the Ocean of Sadhanas, the Ocean of Dakinis, the Ocean of Heroes, the Hundred Texts on the Origin of Dharma, the Vinaya Sutra, the three sections of the Abhidharma Kosha (extensive, intermediate, and concise), the Vajra Cutter Sutra, the Compendium, the Heart Sutra, the Hundred Thousand Verses of the Prajnaparamita, the Fifty Verses, and many other scriptures. From Chöje Karma Pakshi Rangjung Dorje, he heard the Six Yogas including the removal of obstacles, the Six Dharmas of Naropa, the Introduction to the Three Kayas, the Great Compassionate One Gyalwa Gyatso, the Great Compassionate One Gyalpo tradition, Guhyasamaja, Sambhuti, Mahamaya, Red and Black Yamantaka. From Master Wangye, he heard the approach and accomplishment of the Six Yogas, the Red Offering of the Yidam, Sangye Thopa, Khandro Gur, the seventh and third chapters of the Yamantaka Ra lineage tantra, empowerment, and oral instructions.
Chinese
以及圆满次第。风轮赞巴拉三匝。山法三匝。请问百种缘起。从导师示现处请问正士种姓的水银精炼和沙精炼。从喇嘛蒋扬巴处，时轮金刚坛城图。火空海五合。日月食。二观察。金刚顶。妙吉祥根本续。金刚生。贡噶宁波的释论。《真实摄略经》塔塔桑哈。净治续。金刚界。普遍智。开光义明等。在萨迦派喇嘛大德处，大发心。圆满请问三续的诀窍。从喇嘛楚普巴处，请问金刚鬘、帐怙主、傲慢怙主等。从喇嘛集会者处，请问觉域派的全部秘密。大悲心要义合集。大圆满佛陀和合。轮回深掘。喇嘛秘密合集。玛宁怙主。百种精炼。大海都如卡的交付。工书叶牒。火炮水炮。大度量小度量。广场修法等。从康玛瓦处，寿命自在巴拉巴扎。擦擦驱魔。赤色质达。母曜毒刃。烟雾乘风。黑瓶。外道七神。金刚断。冰雹守护降伏等。从嘉饶宁玛瓦处，请问噶举八部善逝总集。天铁乌尔莫。普巴橛。空行母秘密智慧。勒布七怙主。虎乘。鸟乘。狮乘修法等。而且以前在桑普居住时，康巴人从一个住所到另一个住所搬了七次，楚普巴衮却贝与他一同居住。一年的时候，拉章巴曲贝桑波对楚普巴说：“来”。说如果这位格西桑耶巴住在这里，对这座寺庙会有好处，但是这些坏康巴人不允许他住在这里。拿着这茶去送给那些重要的人。送这两件呢子。你多说说。就说是我的意思。然后拿着半茶和两件呢子送去。导师这样说。喝这茶。
English
And the Completion Stage. Three rounds of the Wind Wheel Jambhala. Three rounds of the Mountain Dharma. Asked about a hundred kinds of dependent arising. From the teacher's manifestation, asked about the mercury extraction and sand extraction of the righteous lineage. From Lama Jamyangpa, the Kalachakra Mandala. The five aggregates of fire, space, and ocean. Solar and lunar eclipses. Two examinations. Vajra Peak. Manjushri Root Tantra. Vajra Origin. Kunga Nyingpo's commentary. The Compendium of Reality, Tata Samgraha. Purification Tantra. Vajra Realm. Universal Awareness. Consecration Meaning Clear, etc. At the feet of the Sakya Lama, the Great Self. Great Bodhicitta. Fully asked for the instructions of the Three Tantras. From Lama Tropu, asked about the Vajra Garland, Tent Protector, Arrogant Protector, etc. From Lama Gathering, asked about all the secrets of the Chod tradition. Great Compassion Essence Gathering. Dzogchen Buddha Union. Samsara Deep Excavation. Lama Secret Gathering. Gonpo Maning. A hundred kinds of elixirs. The entrustment of the ocean of Duruka. Craft writing leaf. Fire cannon, water cannon. Large measure, small measure. Plaza practice, etc. From Khangmarwa, Life Master Palapatra. Tsa Tsa exorcism. Red Cittta. Mamo Poisonous Razor. Smoke riding the wind. Black vase. Seven heretical gods. Vajra Cutter. Hail protection and subjugation, etc. From Nyos Tingmawa, asked about the Kagye Eight Sugatas Gathering. Sky Iron Urmo. Phurba Terma. Dakini Secret Wisdom. Lebu Seven Protectors. Tiger Rider. Bird Rider. Lion Rider practice methods, etc. Moreover, when he was previously residing in Sangpu, the Khampas moved from one residence to another seven times. Tropu Konchok Pal resided with him. During one year, Labrangpa Chöpal Zangpo said to Tropu, "Come." He said that if this Geshe Samyepa stayed here, it would be beneficial to this monastery, but these bad Khampas would not allow him to stay here. Take this tea and offer it to those important people. Send these two pieces of felt. You talk a lot. Say it's my intention. Then, taking half a tea and two pieces of felt, he sent them. The teacher said this: "Drink this tea."
Chinese
这样说了之后，说喝点茶就可以了，说今晚没空就走了。之后每天早上都大声叫卖，然后就走了。说把那些人留给我看管，然后就走了。一个朋友来了，在大译师的灵塔附近遇到了，问：“你要走吗？”他说：“我在康地没有住处，所以要走。”“你写作没问题吧？要不要给他们留下一段恶语相向的诗句？”他说：“在一张能容纳一簸箕的纸上写了一些东西，然后放在法座上淋湿了。还从这里寄了一段过去，说‘你拿着这个’，然后以因缘和合的方式创作了三十个字母寄了上去。他们没有把法座上的那封坏信传播开来，但这三十个字母却传到了中国等地。之后有一次，他去卫藏北部乞讨，衣服也只是普通的短款僧裙，像个来自墓地的藏族小孩穿的粗糙的破烂衣服，勉强能遮住身体。在恰达的一个村舍里住着，晚上，一个来自卫藏的格西也住在那里，那格西说：“你从哪里来？”他说：“我从桑浦来的。”问：“学了什么？”回答说：“学了律藏、慈氏五论、量论等等。”格西问：“你从哪里来？”他说：“我来自嘉玛，家乡是佐普，当僧人是为了游玩，学得最好的是入中论。”格西问：“那么，嘉玛有个成就者乔拉的修行山洞，据说那个石洞怎么样？”他说：“石洞很好，你想干什么？”格西说：“如果乞讨能找到好的青稞口袋，我想在那里闭关过冬。”他说：“那我也在那里过冬，我这里有些雨水收集的青稞，我可以提供服务。”村里有个没长大的咒师小孩，问：“你会黑马头金刚的火供吗？”他说：“会。”咒师小孩说：“那我们一起去吧。”然后就做了火供，供奉了一袋好的青稞。之后，他和那个格西一起去了乔拉的石洞，发誓要闭关八个月，做了一个黑屋子，然后把他带到那里。黎明时分，他向那个格西...
English
Having said that, he said that drinking some tea would be enough, and said that he was not free tonight and left. Afterwards, he shouted loudly every morning and then left. He said to leave those people for me to take care of, and then he left. A friend came and met near the stupa of the great translator, and asked, "Are you leaving?" He said, "I have no place to live in Kham, so I am leaving." "You have no problem with writing, right? Should I leave a verse of abusive words for them?" He said, "I wrote something on a piece of paper that could hold a basketful, and then put it on the Dharma seat and wet it. I also sent a piece from here, saying, 'You take this,' and then created thirty letters in a causal combination and sent them up. They did not spread that bad letter from the Dharma seat, but these thirty letters spread to China and other places. After that, on one occasion, he went to U-Tsang to beg for alms. His clothes were just ordinary short monk's robes, like a rough, tattered garment worn by a Tibetan child from a cemetery, barely covering his body. He was staying in a village house in Chamda. At night, a Geshe from U-Tsang was also staying there. That Geshe said, "Where are you from?" He said, "I come from Sangpu." He asked, "What did you study?" He replied, "I studied the Vinaya, the Five Treatises of Maitreya, Pramana, and so on." The Geshe asked, "Where are you from?" He said, "I am from Gyama, my hometown is Zolphuk, I became a monk to play around, and I know the Madhyamakavatara very well." The Geshe asked, "So, there is a meditation cave of the Siddha Chokla in Gyama, what is that stone cave like?" He said, "The stone cave is very good, what do you want to do?" The Geshe said, "If I can find a good barley bag while begging for alms, I would like to spend the winter in retreat there." He said, "Then I will also stay there for the winter. I have some barley collected from the rain here, I can provide service." There was an unkempt mantra practitioner child in the village, who asked, "Do you know the black Hayagriva fire puja?" He said, "Yes." The mantra practitioner child said, "Then let's go together." Then he performed the fire puja and offered a bag of good barley. After that, he and that Geshe went to the stone cave of Chokla, vowed to retreat for eight months, made a dark room, and then led him there. At dawn, he went to that Geshe...
Chinese
说了一些大的共同悉地。五个月后的一个黎明，听到天空中传来悦耳的音乐声和美妙的歌声，于是观看。在山谷的尽头，从一个有小沙丘和一条河流的地方向上，一位大约十六岁的女子，骑着一匹装饰着金甲和铃铛的马，身穿丝绸衣服，佩戴着黄金和绿松石，脸上戴着金面具，抓住她的衣袖，请求圣度母慈悲摄受。她脱下一顶珍贵的头饰，戴在他的头上，说道：“从今以后，我将加持并赐予成就。”说完，通过她的加持，在一个月内，他获得了与大持明者月官相见的预言，体验到乐、明、无念的广大禅定。之后，他出关，为了父母的利益，举行了一百零八次昆瑞仪式。因为仅仅是为上师展示仪轨，就觉得一定有加持，所以请求灌顶。他同意了。上师去取水期间，他用颜料和铁板建造了一个精美的坛城，没有使用鸟鞭等工具。一位富有的咒师家庭和大约三十名男女接受了灌顶。唉呀，唉呀！慈悲的怙主啊！请从不可见的法界中垂视我，以语自在的智慧之光，迅速驱散我心中愚昧的黑暗。之后，二十七岁时，他前往大持明者处，在桑耶的下方，遇到了雅堆班钦。雅堆班钦说：“现在你往哪里去？大家都聚集起来向法王噶玛巴求法，去那里比较好。”他说：“我听说在上方瑞琼的山脚下，住着大持明者月官，我要去拜见他。”于是他去了瑞琼山脚，见到了大持明者师徒一行，他们搭了大约七十顶帐篷。上师说：“昨天我梦见一只奇怪的鸟，被称为天上的鸟，被成千上万只鸟围绕着，带着我的书飞向不同的方向。看来这是在看你。看来会有人继承我的这个法脉。”
English
He spoke of some great common siddhis. One dawn after five months, he heard sweet music and beautiful songs in the sky, and when he looked, from a place at the end of the valley with a small sand dune and a river, a woman of about sixteen years of age, riding a horse adorned with golden armor and tinkling bells, wearing silk clothes, adorned with gold and turquoise, and with a golden mask covering her face, grabbed her sleeve and requested the noble Tara to take him with compassion. She took off a precious headdress and placed it on his head, saying, "From this time forward, I will bless and bestow siddhis." Having said that, through her blessing, within a month, he received the prophecy of meeting the great vidyadhara Chandra Gomin, experiencing the vast samadhi of bliss, clarity, and non-thought. After that, he broke retreat and performed one hundred and eight Kunrig rituals for the benefit of his parents. Because he felt that there must be blessings just from showing the ritual to the master, he requested initiation. He agreed. While the master went to fetch water, he built a beautiful mandala with paints and iron plates, without using bird whips or other tools. A wealthy mantra practitioner's family and about thirty men and women received the initiation. Alas, alas! Compassionate protector! Please look upon me from the invisible realm, and with the light of the wisdom of speech-mastery, quickly dispel the darkness of ignorance in my heart. Then, at the age of twenty-seven, he went to the great vidyadhara, and when he went down to Samye, he met Yakde Panchen. Yakde Panchen said, "Where are you going now? Everyone is gathering to receive teachings from Dharma Lord Karmapa, it would be better to go there." He said, "I am going to see the great vidyadhara Chandra Gomin, who is said to be living at the foot of Upper Kyam." So he went to the foot of Kyam and met the great vidyadhara and his disciples, who had made about seventy tents. The lama said, "Yesterday I dreamed that a strange bird, called the heavenly bird, was surrounded by thousands of birds, and carried my books and went in different directions. It seems that it was looking at you. It seems that someone will hold this lineage of my Dharma."