Chinese
听后非常高兴。据说这时他二十七岁。那年春天，从一个空旷的地方搬到另一个空旷的地方，搬了九次，每次确定一个地方就搬一次，身心俱疲。因为衣服破烂，身边只有几个年轻的侍者。连狗也讨厌他。第二天要开始讲经，两个负责讲经的人拿着一个大粮斗，说：“格西桑耶巴的宗教税在哪里？包括利息在内，需要七卡尔的粮食。”他说：“我连一斗都没有，我是来求法的。”他们就住了下来。有人说：“这么一点讲经的宗教税谁来交？”因为前世没有积累资粮，所以吃了这么多苦。因为要为宗教税而受苦，觉得很丢脸，心想天亮时一定要到达这个地方的山脚下，于是在黎明时分起身。格西桑耶巴说：“现在法王让你去。”他心想：“我本来也打算去，但如果违背命令就不好了。”于是就去了法王那里。法王面带笑容地说：“不要着急，坐下喝茶。”又叫来两个负责讲经的人，在给他们分配食物的行列中说：“这位格西的宗教税由我来出，不要为难他。这次来听法的这些人中，我最喜欢他。” 哎玛，真是不可思议啊！就像在圣法面前见到常啼菩萨，在慈氏怙主面前见到无著菩萨一样。圣者依止圣者，真是稀有。 用三斗面粉和二十一个水银丸供养了两个月。下雪的时候，他坐在箩筐里，把衣服和坐垫都盖在身上。在佛法方面，他付出了许多努力。在喇嘛面前也听了很多佛法。 涅阳派系的古汝寂静与忿怒的加持传承，噶举八部黑亥母、红亥母等的许多修法，以及《普贤王如来根本续》、《阿若虚空风遍续》、《普贤大乐任运自成续》、《有边际大降续》、《龙钦绕降的智慧决断》，外转、内转、密转的许多续部，特别是无上秘密的四灌顶，以及包含支分的甚深四部，续部
Chinese
关于十七部注释，一百一十九部略述的口诀，以及祈请护法一髻佛母的仪轨，吉祥姊妹，星曜鬼和，誓言者的仪轨等，所有神圣教法的各个方面，以及口传教法的传承和随许，都已赐予并阐明。三界之法王从王族头顶灌顶，成为法王，凡是见到、听到、忆念和触及他的人，都具有将一切安置于原始之地的强大力量。与原始怙主无有分别，为了众生的利益，以慈悲施予伟大的方便。殊胜乘之精华的雨流广阔，赞颂您使具缘者的见修行果丰收！之后，在钦浦进行了长达七年的闭关修行。在伦珠岗，他亲眼目睹了黑猪母七次显现。之后，他进行了邬金猛修。在二十一面、四十二臂的大殊胜嘿汝嘎周围，七百二十五尊本尊眷属不时显现。夜叉赞巴拉献上了一颗宝石，金刚绿松石母显现，并献上了包括外修、内修和无上修持在内的修法。当他住在德乌岗时，莲花生大师亲自显现。他前往空行净土，亲眼目睹了空行母们讲法的仪轨和传记。吉祥之花洒落，离开时，空行母们送行，并献上了空行心髓的随许。当他住在德乌时，他从光芒中亲眼目睹了红猪母、金刚萨埵、马头明王、度母和无量寿佛的显现方式。当他住在尸陀林时，他亲眼目睹了事业空行母一髻佛母、独眼母，手持狼头杖的蓝色空行母，星曜鬼，金刚善。在鸟枭神殿，他亲眼目睹了四臂怙主、金刚降魔、二十一位近事。在法界善妙大海般的衣饰之上，播撒菩提心精华的沃土，播下愿行之种子，赞颂您使十善之庄稼得以新生！在那年的春天，他前往拜见觉沃仁波切。
English
Seventeen commentaries, one hundred and nineteen oral instructions with details, and the practice method of the oath-bound protector Ekajati, the auspicious sisters, the rituals of the planetary demons and the oath-bound ones, and so on, were requested. All aspects of the sacred doctrine, along with the transmission and subsequent permission of the oral teachings, were granted and explained. The King of Dharma of the three realms, having been empowered from the crown of the royal lineage, became the King of Dharma, and whoever sees, hears, remembers, or touches him possesses the great power to place all things on the primordial ground. Undifferentiated from the primordial protector, he bestows great means with compassion for the benefit of beings. The rain of the essence of the supreme vehicle is vast, I praise you who make the harvest of the fortunate ones' view and conduct flourish! After that, he engaged in a strict retreat for seven years in Chimphu. In Lhundrup Gang, he personally saw the face of the Black Sow seven times. After that, he performed the fierce practice of Orgyen. The assembly of seven hundred and twenty-five deities of the Eight Commands surrounding the Great Supreme Heruka with twenty-one faces and forty-two arms appeared from time to time. The Yaksha Zambhala offered a jewel, and Vajra Turquoise Lamp appeared and offered the practice methods including the outer, inner, and unsurpassed practices. When he was staying in Gewo Gong, Guru Zhiwa personally appeared. He went to the Realm of the Dakinis and personally witnessed the dakinis' methods of teaching the Dharma and their biographies. Auspicious flowers were scattered, and when he departed, the dakinis escorted him and offered the subsequent permission of the Dakini Heart Essence. When he was staying in Gewu, he personally saw the appearances of Red Sow, Vajrasattva, Hayagriva, Tara, and Amitayus from the center of light. When he was staying in the charnel ground, he personally saw the action dakini Ekajati, the one-eyed mother, the blue dakini holding a wolf-headed staff, the planetary demons, and Vajra Legpa. In the Bya Uk Lhakhang, he personally saw the four-armed Mahakala, Vajra Dudul, and the twenty-one Geshnyen. On the basis of the Dharma realm, like a garment of the ocean of goodness, scattering the excellent soil of the essence of bodhicitta, having planted the seeds of aspiration and engagement, I praise you who make the harvest of the ten virtues newly ripen! In the spring of that year, he went to visit Jowo Rinpoche.
Chinese
从至尊者的眉间毫毛放出的光芒融入其自身的眉间毫毛中，于鹫峰山和李域，以及班智达摩诃木扎处化身降生，并且对于印度所知的各种新旧佛法等等，心中都清晰明了，因此比以前更加感到内心安乐。前往丹帕听闻了《秘密心髓》，之后前往玛拉姆雷莫寺，与喇嘛雷莫瓦交谈时，一位黑肤女子拿着一本书出现，查看后，发现其中有一部名为《空行母心要》的法本，之后便消失不见了。对此，喇嘛雷莫感到惊奇，于是向其请法，在钦普获得了心髓秘密的承诺后便离开了。二十八岁时，与止贡法王曲吉嘉波降生于同一时期，是否为火猪年需要考证。从《显现光明网》中得知三十二岁时进行了讲授，如果是这样，那么应该是土兔年。在拉日莫坚讲授《心髓》时，在建立佛法的地方降下了花雨。在有相之时，蓝色的光芒照亮并遍布一切；在无相的夜晚，五种颜色的光芒遍布；邬金身色蓝色，益西措嘉红色，手持宝瓶，当他们给自己灌顶时，从天空中出现了光芒、声音、乐器声和许多奇妙的景象。在坛城旁边，出现了七位大约十六岁的、如绿松石般碧绿的少女，跳舞时，据说没有特别表示喜欢或不喜欢。此时，邬金父母及其眷属给予了空行母心髓的随许。还得到了修复拉日扎和邬金宗以及夏拉康的授记，以及撰写论著的预言。邬金赐名为“无垢光芒”，益西措嘉尊称为“金刚光荣”。而且，在阿底大圆满和声应成续根本续中说：“其后由慧胜者执持。”这被认为是法王仁波切。在遗教中说：“名为慧者无碍而行。”这样说道。此贤士乃是圣者之王，诸佛所授记，法主所赞叹，空行所认为是甚深伏藏之主。
English
As the rays of light emitted from the urna hair of the Lord merged into his own urna hair, he was born as an incarnation at Vulture Peak Mountain, in the land of Li, and at the place of the Pandit Mahamudra. He had a clear understanding of all the new and old Dharma teachings known in India, and as a result, he felt more at ease in his heart than before. He went to Danpak and listened to the Secret Essence, and then went to Mar Lam Remo Monastery. When he was talking with Lama Remowa, a black woman appeared with a book. Upon examining it, he found a Dharma text called "Dakini Citta," and then she disappeared. Lama Remo was amazed by this and requested Dharma from him. He received the promise of the secret instructions of the Heart Essence at Chimphu and then left. He was twenty-eight years old, and it needs to be verified whether it was the Fire Pig year when Drikung Kyobpa Jigten Sumgon was born at the same time. According to the Thongsnang Odra, he gave teachings at the age of thirty-two, so it would be the Earth Hare year. When he taught the Heart Essence at Lari Moché, a rain of flowers fell at the place where the Dharma was established. In the time of manifestation, blue light illuminated and pervaded everything. In the imageless night, light of five colors pervaded. Orgyen (Padmasambhava) was blue in color, and Yeshe Tsogyal was red, holding a vase in her hand. When they were giving him empowerment, light, sound, musical instruments, and many wonderful things appeared from the sky. Near the mandala, seven turquoise-like girls of about sixteen years old appeared and danced. It is said that he did not particularly express liking or disliking. At this time, Orgyen (Padmasambhava), his consort, and their retinue gave the subsequent permission of the Dakini Heart Essence. He also received prophecies to repair Lhari Drak, Orgyen Dzong, and Zhwa'i Lhakhang, as well as to compose treatises. Orgyen (Padmasambhava) named him "Drimé Özer" (Immaculate Light Rays), and Yeshe Tsogyal honored him as "Dorje Ziji" (Vajra Glory). Moreover, in the Ati Great Perfection and the Root Tantra of the Sound Exceeding Change, it says, "Thereafter, held by the supreme intellect." This is considered to be the Dharma Lord Rinpoche. In the Kachem (Bka' chems), it says, "One named Lodrö (Intelligence) will proceed unimpeded." Thus it is said. This noble being is the master of the great and supreme, prophesied by the Buddhas, praised by the Dharma lords, and regarded by the dakinis as the lord of profound treasures.
Chinese
被任命。像这样的贤哲大师还有谁呢？之后，他前往冈日托嘎（Gangs ri thod dkar）的山颈，十二丹玛女神和九位神祇兄弟前来迎接的景象显现。三年里，他进行修行并安住于此。一天清晨，他在梦中看到喇嘛古玛Ra扎（ཀུ་མ་རཱ་ཛ་）显现，并做了一个恐吓的手势，一言不发，他将其理解为灌顶的象征。他说，这个时候出现了逝世的征兆，但他通过一个三摩地延长了寿命。在那之后，当太阳升起时，他亲眼看到，从东方天空传来一声巨响。当时，他抬头望向天空，看到在一个由光芒组成的坛城中央，有普贤父母（ཀུན་བཟང་ཡབ་ཡུམ་），以及许多寂静与忿怒的坛城，遍布大地、虚空、上下方和各个方向。他还看到了身色黄绿色的毗玛拉（བི་མ་ལ་）和四位空行上师，以及具有圆满报身装束的喇嘛古玛Ra扎（ཀུ་མ་རཱ་ཛ་）和具有邬金莲花生大师装束的形象。他说，从那以后，他不断地看到许多神灵的面容。之后，当他前往中国的五台山时，出现了许多彩虹和光芒组成的帐篷，以及许多奇妙的迹象。当他进行幻化轮的仪式时，所有人都清楚地看到寂静与忿怒的坛城显现在天空和岩石等所有地方。片刻之后，景象发生了变化。当他看向东南方时，他看到毗玛拉（བི་མ་ལ་）坐在天空中，用手指指向东南方。他回忆起之前关于修复寺庙的预言。像这样卓越之人的功德，如同在市场上说法，如同恒河之水流淌；在辩经场上辩论时，如同雷鸣般响亮；创作论著时，如同陡峭山崖上倾泻而下的瀑布；安住于禅定时，如同瑜伽士亲身显现。他安住于这些意义之中。此时，从伏藏授记中，邬金的莲花生大师说：致德隆（འབྲི་གུང་）的修行者衮仁（ཀུན་རིན་）于名为德（འབྲི་）的地方，名为衮噶（ཀུན་དགའ་）的魔之子，身上有武器的纹身，死后将堕入地狱。从南方，文殊菩萨（འཇམ་དབྱངས་）的一个化身如果能够制服他，他将从无间地狱中解脱。衮仁（ཀུན་རིན་）看到了这些，并检查了自己的身体，发现背部的脊柱
English
was appointed. Who else is such an accomplished and holy master? Then, he went to the neck of Gangri Thökar (Gangs ri thod dkar), and the vision of the twelve Tenma goddesses and the nine divine brothers being welcomed appeared. For three years, he practiced and stayed there. One morning, in a dream, Lama Kumaraja (ཀུ་མ་རཱ་ཛ་) appeared and made a threatening gesture, without saying anything, which he understood as a symbol of empowerment. He said that at this time, signs of death appeared, but he prolonged his life with a single samadhi. After that, when the sun rose, he saw clearly that a sound came from the eastern sky. At that time, he looked up at the sky and saw Kunsang Yabyum (ཀུན་བཟང་ཡབ་ཡུམ་) in the center of a mandala of light clusters, and many peaceful and wrathful mandalas filling the earth, the sky, above, below, and in all directions. He also saw Vimala (བི་མ་ལ་) with a yellow-green complexion and four dakini lamas, as well as Lama Kumaraja (ཀུ་མ་རཱ་ཛ་) with the attire of the Sambhogakaya and an image with the attire of Orgyen Padmasambhava. He said that from then on, he continuously saw many divine faces. Later, when he went to the Five Peak Mountain in Tibet, many tents of rainbows and light were erected, and many wonderful signs appeared. When he performed the ritual of the Magical Wheel, everyone clearly saw the peaceful and wrathful mandalas appearing in clusters in the sky and on the rocks, etc. After a moment, the vision changed. When he looked to the southeast, he saw Vimala (བི་མ་ལ་) sitting in the sky, pointing his finger to the southeast. He remembered the previous prophecy about repairing the temple. The qualities of such an outstanding person are like preaching the Dharma in the marketplace, like the flow of the Ganges River; when debating in the debating courtyard, it is like the sound of thunder; when composing treatises, it is like a waterfall cascading down a steep cliff; when abiding in meditation, it is like a yogi appearing in person. He abides in these meanings. At this time, from a treasure prophecy, the master of Orgyen said: To the Drikung (འབྲི་གུང་) meditator Kunrin (ཀུན་རིན་), in the place called Dri (འབྲི་), a son of a demon named Kunga (ཀུན་དགའ་), has tattoos of weapons on his body, and after death, he will be born in hell. From the south, if an emanation of Manjushri (འཇམ་དབྱངས་) is able to subdue him, he will be liberated from Avici hell. Kunrin (ཀུན་རིན་) saw these and examined his body, finding the spine on his back