English
Uba. To its north is the fortress of Yakshas. To the south is a tree called the Wish-Fulfilling Tree, with lush leaves and branches, inhabited by countless dragon daughters. To the east is an ocean called the Windy Sea, where the dragon kings bathe. In its center is a charnel ground called the Great Secret Play, a mountain of burning flames. In the house of Yakshas, stacked with wheels, is the Yaksha king called Raksha Lion-Face. His limbs are bound with iron hooks, his eyes are like the sun and moon, his face is like the cheeks of a lion, and his mouth is filled with fangs like sharp knives. His mother is called Great Desire自在母, in the form of a dakini, surrounded by hundreds of thousands of Yaksha attendants. They show the manner of entering the womb together. Then, when they emerge from the womb, eleven months appear at once, the earth shakes seven times, and the sound of the great Dharma drum and conch shells resounds from the ten directions. The teacher himself is called the Young, Brave, and Powerful One, like the body of a small child, with three faces proclaiming the three baskets of Dharma, the cities of the six realms clearly held in the palms of his six hands, and four feet trampling the four maras, manifesting in one form. In that place, in particular, countless dakinis reside. At that time, the retinue consists of seven bodhisattvas called Cloud Force, the previous six Thubpas, the previous son of the gods called Good Jewel, and the Yaksha son called Good Conduct, born from the womb of the dakini Savior Mother, making seven in total. In the sky in front, in the center of a naturally formed mass of flowing clouds, from the navel upwards appears, with palms joined, listening to the Dharma. The compiler is Vajrapani, who is drawn from the wind box of his own nostrils. The patron is the dakini, with flames burning from her mouth and flames flashing from her eyes, using this to repel the war of the Rakshasa Purna. Called Purna the Peaceful One, and the son of the dakini Brahma, born from the throat of a right-spiraling conch shell, with a buffalo face, wearing peacock feathers on his body, called Brahma Conch Throat, and other retinues.
Chinese
土地神之女，身体是人，面孔是狮子；头发燃烧，被彻底击败；名为狮面者；以及无贪之子的女儿，身体如狮子般威严，颈部和面孔变成孔雀；身上穿着鳄鱼皮；名为孔雀颈者；以及手善之女，身体是人，面孔在镜子里；手中拿着两面老虎旗帜；名为镜面者；以及仙人圣持之子；名为仙人月光童子；手脚的掌心发红，有大鹏鸟的爪子；面孔是熊；耳朵里发出月光；身上穿着虎皮；手中拿着伞；他们是施主。外在，看着菩萨慈氏和文殊，宣说了父亲的秘密咒语和续部；内在，看着金刚手，宣说了母亲的秘密咒语和续部；秘密地，看着忿怒尊甘露漩涡，宣说了智慧自生的续部，包括八十六品等等。在那里住了千年，为空行母们说法。由于福德业力的力量衰退，每四百年减少一年，寿命也达到六万岁。在那里，当太阳升到山顶时，在名为老虎和狮子嬉戏的山上，示现了涅槃的方式。涅槃之后，第二个是夜叉之子善行的右手掌心降临。之后，在名为狮子威严的等持中，安住了一百万年。导师极喜金刚的心髓秘密续部，向第八地的菩萨们展示之后，在南方树下的龙女们面前，以大鹏鸟在空中飞翔的姿势，示现了涅槃的方式，与狮子珍宝燃烧的宝座一起完全清净。以上讲述了导师在天界显现的方式，现在讲述在人间如何显现：导师从那时起对众生生起动摇的菩提心，从等持中起身，在寿命万岁的时候，在赡部洲的西方海洋岛屿上，罗刹
English
The daughter of the earth deity, with a human body and a lion's face; hair ablaze, utterly subdued; named 'Lion-faced One'; and the daughter of the son of Non-Attachment, with a body like a majestic lion, neck and face transformed into a peacock; wearing a crocodile skin on her body; named 'Peacock-necked One'; and the daughter of Good Hand, with a human body and a face in a mirror; holding two tiger banners in her hands; named 'Mirror-faced One'; and the son of the sage Holy Holder; named the youthful sage Moonbeam; the palms of his hands and feet are red, with the claws of a garuda; his face is a bear; moonlight emanates from his ears; wearing a tiger skin on his body; holding an umbrella in his hand; they were the patrons. Outwardly, looking at the Bodhisattvas Maitreya and Manjushri, he spoke the father's secret mantras and tantras; inwardly, looking at Vajrapani, he spoke the mother's secret mantras and tantras; secretly, looking at the Wrathful One Nectar Vortex, he spoke the tantras of self-arising wisdom, including the eighty-six chapters, and so forth. There, he stayed for a thousand years, teaching the Dharma to the dakinis. As the power of merit and karma diminished, one year was reduced every four hundred years, and the lifespan also reached sixty thousand years. There, when the sun rose on the mountaintop, on the mountain called 'Tiger and Lion Playing,' he demonstrated the manner of passing into nirvana. After his passing, the second was that the son of a yaksha, Good Conduct, descended into the palm of his right hand. Thereafter, in the samadhi called 'Lion's Majestic Stance,' he remained in equipoise for a hundred thousand years. After showing the essential secret tantras of Guru Garab Dorje to the Bodhisattvas of the eighth bhumi, in front of the daughters of the nagas under the trees in the south, he demonstrated the manner of passing into nirvana with the gait of a garuda soaring in the sky, completely purified with the throne and legs of a burning lion jewel. Up to this point, it has been shown how the Teacher appeared in the realm of the gods; now, how he appeared in the human realm: the Teacher himself, from then on, generated unwavering bodhicitta for sentient beings, arose from samadhi, and at the time of a lifespan of ten thousand years, on an island in the western ocean of Jambudvipa, a rakshasa
Tibetan
་པུརྣ་ཞེས་བྱ་བའི་ཡུལ་མཐའ་མ་རྣམས་གསེར་གྱི་འཁོར་ལོ་བརྩེགས་པའི་བྲག་གིས་བསྐོར་བ༔ དེ་དག་གི་རྩེ་ལ་གསེར་བྱ་ལྡིང་ཞིང་འབབ་མཁས་པ་རྣམས་ཀྱིས་བསྐྱོར་ཞིང་འཕུངས་པ༔ རིན་པོ་ཆེ་ལས་གྲུབ་པའི་སྲོག་ཆགས་རིགས་མི་འདྲ་བ་རྣམས་ཀྱིས་རབ་ཏུ་རྩེ་བ་དང་ལྡན་པ༔ ཤར་ན་སྤྱན་རས་གཟིགས་འཁོར་དགྲ་བཅོམ་པ་སྟོང་ཕྲག་མང་པོས་བསྐོར་བ༔ ལྷོ་ན་ལྷ་མོ་སྒྲོལ་མ་ལྷ་མོ་རབ་ཏུ་ལྡེམ་བག་དང་ལྡན་པ་དཔག་ཏུ་མེད་པས་བསྐོར་བ༔ ནུབ་ཀྱིས་བྲག་གསེབ་ན་ལག་ན་རྡོ་རྗེ་གྲོགས་ལྔ་བརྒྱ་དང་བཅས་པ༔ བྱང་ན་འཕགས་པ་འཇམ་དཔལ་ལ་སོགས་པ་འཁོར་བྱང་ཆུབ་སེམས་དཔའ་དཔག་ཏུ་མེད་པས་བསྐོར་བ༔ དེ་དག་གི་དབུས་ན་སྲིན་པོ་རུ་ལའི་སྒྲ་དང་ལྡན་པ་ཞེས་བྱ་བ༔ ཕྱོགས་བཞིན་གདུགས་དང་རྒྱལ་མཚན་རབ་ཏུ་བསྒྲེང་བ་ན༔ སྲིན་པོ་རཀྴ་སེང་གདོང་ཞེས་བྱ་བ༔ པགས་པ་ལ་སྤུ་གྲིའི་ཚལ་འཕྲོ་བ༔ ལག་པ་ལྕགས་ཀྱུ་དྲིལ་བའི་རྣམ་པ་དང་འདྲ་བ༔ གདོང་སེང་གེ་ལ་མཆེ་བ་རལ་གྲིས་གཏམས་པ༔ ཡུམ་སྲིན་མོ་ཤམ་ཤམ་ནག་མོ་ཞེས་བྱ་བ་ལ༔ སྟོན་པ་ཉིད་ལྷུམས་སུ་ཞུགས་ཏེ༔ དེ་ནས་འཐོན་པའི་ཚེ༔ བཅོམ་ལྡན་འདས་ཁྲོས་པའི་རྒྱལ་པོ་ཞེས་བྱ་བ༔ སྤྱན་གསུམ་སྐལ་ལྡན་ལ་གཟིགས་པ༔ ཕྱག་གཉིས་འདབ་བཟང་གི་བུ་འཛིན་པ༔ ཞབས་ཚོགས་བདག་གི་གདན་ལ་བཞུགས་པ་ཞིག་ཏུ་འཁྲུངས་པའི་ཚེ༔ ནམ་མཁའ་ལས་འོད་ལྔའི་སྣང་བ་ཤར་བ་དང༔ ལྷའི་དབང་པོ་རྣམས་ཀྱིས་གདུགས་གསེར་གྱི་འཁོར་ལོས་སྤྲས་པའི་ཆར་ཕབ་ཅིང ༔ ལྷ་མོ་མཆོད་པའི་སྤྲིན་ཐོགས་པ་རྣམས་ཀྱིས་རབ་ཏུ་མཆོད་དེ༔ འཁོར་ནི་སྲིན་པོ་བྱེ་བ་གཅིག་དང་གོང་མའི་འདུས་པ་རྣམས་སོ༔ འདིའི་དུས་སུ་སྡུད་པ་པོ་ནི་སྲིན་པོ་ལདྒའི་བདག་པོ་མགྲིན་བཅུ་ཞེས་བྱ་བ༔ ལུས་གཅིག་ལ་མགྲིན་པ་བཅུ་པ༔ མགོ་བོ་རྒོད་དང༔ ཀང་ཀ་དང༔ ལིང་དུ་དང༔ བྱ་རོག་དང༔ སེང་གེ་དང༔ གླང་པོ་དང༔ མ་ཧེ་དང༔ ལྕེ་སྤྱང་དང༔ སྟག་དང༔ ཆུ་སྲིན་གྱི་མགོ་ཡོད་པ༔ ལག་པ་ཉི་ཤུ་ན་གསེར་གྱི་མེ་ཏོག་འཐོར་བས་སྡུད་པ་པོ་བྱས་སོ༔ ཡོན་བདག་ནི་སྲིན་པོའི་བུ་མོ་ལག་ན་གནོད་སྦྱིན་གྱི་བུམ་པ་ནོར་གྱིས་བཀང་བ་ཐོགས་པ་གཉིས་དང༔ ལང་ཀའི་བདག་པོ་གསེར་གྱི་གདུགས་འཛིན་པ་བཞི་དང ༔ སྲིན་མོ་རལ་པ་སྙིགས་པ༔ སྟག་དང་སེང་གེ་ལ་ཞོན་པ༔ ལག་ན་བ་དན་འཕྱར་བ་བཞིས་ཡོན་བདག་བྱས་སོ༔ ཆོས་ཕུར་བུ་རྡོ་རྗེ་རྩེ་མོ་རྣམ་པར་བཀོད་པ་ལེའུ་དྲུག་ཅུ་པ་དང༔ ཕུར་བུ་ཕུན་སུམ་ཚོགས་པ་ལེའུ་བཅོ་ལྔ་པ་དང༔ གཤིན་རྗེ་ལས་བརྒྱད་ཅུ་པའི་ལེའུ་བརྒྱད་ཅུ་པ་དང༔ འཁྲུ
Chinese
名为普尔纳的边境地区被堆满金轮的岩石环绕，那些岩石的顶端有金鸟飞翔，善于降落者环绕并抛掷它们，由珍宝制成的各种不同种类的生物尽情嬉戏。东方有观世音菩萨被成千上万的阿罗汉眷属围绕，南方有度母女神被无数极度妖娆的女神围绕，西方岩石缝隙中有金刚手与五百眷属，北方有圣者文殊等被无数菩提萨埵眷属围绕，在这些的中央，有一个名为鲁拉之声的罗刹，每个方向都高高竖立着伞和胜幢。名为罗刹狮面者，皮肤上散布着剃刀的痕迹，手像铁钩缠绕的形状，面孔是狮子，牙齿像剑一样密布。母亲是名为夏姆夏姆黑色的罗刹女，导师进入她的子宫，从那里出来的时候，名为薄伽梵忿怒之王，三只眼睛注视着有缘者，双手拿着优昙婆罗之子，双足坐在象鼻财神座上时，从天空中出现了五种颜色的光芒，天神们降下了用金轮装饰的伞盖之雨，手持供养云的女神们尽情供养，眷属是十万个罗刹和上方的聚集者们。此时的召集者是罗刹拉德嘎之主，名为十喉，一个身体有十个喉咙，头分别是鹏、秃鹫、林鸱、乌鸦、狮子、大象、水牛、豺狼、老虎和鳄鱼的头，二十只手撒着金花作为召集者。施主是罗刹女，双手拿着装满财宝的夜叉宝瓶，楞伽之主四人手持金伞，罗刹女头发蓬乱，骑着老虎和狮子，四人手中挥舞着旗帜作为施主。法是金刚橛顶端布置的六十章，金刚橛圆满具足的十五章，阎魔法八十品的八十章，以及...
English
The border regions called Purna are surrounded by rocks piled with golden wheels, on the tops of those rocks golden birds fly, and those skilled at landing surround and toss them. Various different kinds of creatures made of jewels are full of delightful play. In the east, Avalokiteśvara is surrounded by thousands of Arhat attendants. In the south, the goddess Tara is surrounded by countless extremely graceful goddesses. In the western rock crevices is Vajrapani with five hundred companions. In the north, the noble Manjushri and others are surrounded by countless Bodhisattvas. In the center of these, there is a Rakshasa called Rula's Sound. In each direction, umbrellas and victory banners are raised high. The Rakshasa called Lion Face has skin scattered with razor marks, hands like the shape of entwined iron hooks, a face like a lion with teeth filled like swords. The mother is a Rakshasi called Shyam Shyam the Black, the teacher entered her womb, and when he emerged from there, he was called Bhagavan, the Wrathful King, with three eyes gazing upon the fortunate ones, two hands holding the son of the Udumbara, and when his feet were seated on the seat of Ganapati, five-colored lights appeared from the sky, and the lords of the gods rained down umbrellas adorned with golden wheels, and the goddesses holding clouds of offerings made abundant offerings. The retinue consisted of one hundred thousand Rakshasas and the assemblers above. At this time, the convener was the lord of Rakshasa Ladga, called Ten Throats, one body with ten throats, heads of Garuda, Vulture, Linchi, Crow, Lion, Elephant, Buffalo, Jackal, Tiger, and Crocodile, and twenty hands scattering golden flowers as the convener. The patrons were two Rakshasi daughters holding Yaksha vases filled with treasures in their hands, four lords of Lanka holding golden umbrellas, a Rakshasi with disheveled hair, riding on tigers and lions, and four holding banners in their hands as patrons. The Dharma is the sixty chapters of the Vajrakila with arranged tops, the fifteen chapters of the Vajrakila perfectly complete, the eighty chapters of the Yamaraja Eightfold Practices, and...