Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
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English
Table of Contents Distribution. Search Options. previous Dzogchen Heart Essence Great History next Dzogchen Heart Essence Great History. ༄༅༔ ༔The Great History of Dzogchen Heart Essence.༔ ༔The ninetieth among the one hundred and nineteen instructions. Gatha.mra.rgatyatya. ༔྅྅྅ In Indian language: Bhapa Mipedhanama. In Tibetan: Homage to glorious Vajrasattva, called "Precious History". Whose lineage is the word of certainty, determining without delusion. Outwardly speaking is elaboration, inwardly it is without elaboration, secret is extremely without elaboration, unsurpassed is utterly without elaboration. Here, from the inner explanation, beings are tormented by the five poisons, in order for the deluded to enter, for those who wish to take aimless meditation as the path, the meaning of history should be explained. In order for the desirous to enter, for those who wish to take action without acceptance or rejection as the path, the root meaning should be explained. In order for the hateful to enter, for those who wish to take the view without grasping as the path, the meaning of yoga should be explained. In order for the arrogant to enter, for those who wish to take the fruit without acceptance or rejection as the path, the meaning of necessity should be explained. In order for the jealous to enter, in order to show the basis without confusion, the meaning of the words should be explained. Therefore, explain with the meaning of history. This has two forms, the history of the Buddha himself, the eleven meanings of the words have been shown above. Therefore, tell the cherished history, because it was done to subdue the three times, it is determined in three lineages, from which the great way of descent is explained. There, the perfectly complete Buddha, the teacher, with great compassion and skillful means, first in the past of countless kalpas, in the field called Self-Nature Manifestation, to the Great Buddha Flower Adornment, offered a golden vajra and generated the mind of supreme enlightenment. Then in two lives, in the place called Northern Wind Movement Manifestation, he was born as the son of the householder Legjin, at that time the father was called Legjin, and the mother was called Gewai Chokjin.
Chinese
哦！城市名为持幡。它也被称为宝珠之鬘。此后二十五，在该洲的东方，名为空行母聚集之洞穴处，于圆满正等觉佛陀善妙转法轮者座前，于其前扫地、礼拜，并极度听闻佛法。此后死亡转生，又于名为安乐陶醉之洲，父亲名为闪电之光，母亲名为极美，城市名为持虚空，自身名为施手。彼时，从名为吉祥善慧者处，五年之间听闻佛法，此后七年之间安住于等持。总的来说，二十五岁时，于名为宝珠珍宝堆积庄严之山顶上，现证圆满正等觉。此后一劫中，从不落入任何法之戏论边际中，自性本觉大智慧本身显现动摇，报身圆满的身体庄严和颜色之轮自然显现。此时，自生之意智慧自然生起，从光芒四射中，行持三十六种事业之传承，安住于光之明点中，安住于六十种圆满之处。从其自性加持中，无数不可说、无法言说的亿万佛身，于见解清净之眼轮中显现。所有这些，都从其光之颜色中，汇集为五部佛，并从各部中显现。彼时，从其语之自在中，发出无数光芒，从中自然发出六字真言之声，安置一切众生于无上菩提。如是发生三次，从其心之智慧清净中，自生之智慧自知觉之王，法性普贤王如来本身自然生起，自性无为之大悲遍布十方。从其自性中，无数大日如来主尊及眷属，汇集于其受用中，大圆满身之光芒炽燃。如是
English
O! The city is called Holder of Banners. It is also called Garland of Jewels. Thereafter, at twenty-five, in the east of that continent, at a place called Cave of Assembled Dakinis, before the Perfectly Complete Buddha, the Well-Practiced Wheel of Dharma, one sits, sweeps before him, prostrates, and listens intently to the Dharma. Then, having died and transmigrated, again in a continent called Intoxicated by Bliss, the father is called Light of Lightning, the mother is called Extremely Beautiful, the city is called Holder of Space, and oneself is called Hand-Giver. At that time, from the one called Glorious Good Intellect, one listens to the Dharma for five years, and then for seven years one remains in meditative absorption. Generally, at the age of twenty-five, on the summit of a mountain called Arrayed Heap of Precious Jewels, one manifestly attains perfect enlightenment. Thereafter, for one kalpa, from not falling into any extreme of the elaboration of Dharma, the great self-originated wisdom of mind itself stirs, and the adornment of the body of perfect enjoyment and the wheel of color arise naturally. At this time, the self-originated wisdom of mind arises naturally, and from the radiating of light rays, one performs the lineage of thirty-six activities, abiding in a bindu of light, abiding in sixty places of perfect endowment. From the blessing of its own nature, countless billions, trillions, and immeasurable Buddha bodies, which cannot be expressed, appear manifestly in the mandala of the eye of pure vision. All of these also gather into the five Buddha families from the color of its light, and manifestly arise from the families. At that time, from the power of its speech, immeasurable rays of light emanate, and from them the sound of the six self-originated syllables arises naturally, establishing all sentient beings in unsurpassed enlightenment. As this happened three times, from the pure wisdom of its mind, the self-originated wisdom, the king of self-knowing awareness, Dharmata Samantabhadra himself, arises naturally, and the compassion of unconditioned nature radiates in the ten directions. From its very state, countless great Buddhas, Vairochana, the main figure and retinue, gather into its enjoyment, and the light of the Great Perfection body blazes. Thus