English
The sinful and the person who will definitely experience the fruit of happiness, there is not even a particle of difference between the two, as taught by Kuntuzangpo. For the person who cuts off the proliferation of Dharma with the key point that there is no change in awareness, and the two who view as self, there is not even a particle of difference, as taught by Kuntuzangpo. With the key point that the Dharmakaya is inherent, the person who makes various offerings and praises outwardly and the sleeper, there is not even a particle of difference, as taught by Kuntuzangpo. Seeing the single nature, it becomes the view of views; knowing the union of equipoise, it becomes the meditation of meditation; knowing the complete great exertion, it becomes the conduct of conduct; realizing self-purity, it becomes the fruit of fruit. If you are proficient in the lineage like this, it is the path of Kuntuzangpo. The self-displaying words of the base. The non-difference of the path. The self-equality of the fruit, determining this meaning, the seventh non-difference is complete. Gya Gya Gya. Emaho! Here is the teaching of the most secret meaning, the order of gathering and offering, virtuous deeds are cutting the lineage, with hearing, thinking and meditation, it is the place to go to the three lower realms, with seeing, meditation and conduct, it is holding the aggregates of suffering, with gods, tormas and mandalas, it is making the karmic imprints of samsara grow, with mantras, samadhi, praises and supplications, it is collecting various worldly impurities, with the categories of vehicles and philosophical tenets, it is binding one's own nature in the mud, with faith, wisdom and diligence, it is obscuring the great path of liberation, with empowerment, vows and precepts, it is abandoning the blessings of the guru, with experiences, warmth and signs, it is deceiving the fruits of the three bodies, with the guru, Buddha and yidam, it is sinking into the three lower realms, with practice and great practice, it is abandoning the bodies of the gods, with generosity, patience and diligence, it is increasing the gate of samsara, therefore, wisdom surpasses wisdom, wisdom itself is extremely special. Killing can obtain happiness, taking what is not given is the definite path, practicing impure conduct can realize bliss and emptiness. In short, whatever is enjoyed by body, speech and mind is itself. Called the essence of view, the great scholar Yeshe Do, made it the essence of all tantras, complete. Gya Gya Gya. The mind lineage of the Buddhas.
Chinese
慈悲至尊的化身人身者，超胜世间清净之主，身语意之加持不可思议，对于具足殊胜决定之幸运者，我以头顶礼敬其足，顶礼救主断我束缚者。此充满秘密决定之光明，乃是口耳相传加持次第相续，此我心中决定之果，乃是证悟决定之智慧的这些征兆，是因对此串习之力而生起。并非最初就存在，我的家乡在印度东方，种姓是极度低劣的旃陀罗种姓，父亲名为香亭拉巴，母亲名为善心慈母所生之子，我获得出生之身体，直至现在的身体。那时蕴聚习气，现在这些征兆怎么可能存在？因此对此不断串习，征兆自然显现。先前蕴聚兴盛之时，于三藏等修习，断除诸乘之戏论。之后在金刚座前，手印广大，时之所行清净，于西方芦苇丛林安住时，从虚空弥漫的空中，名为金刚萨埵之身，于眼识前显现，显现并授记，说是汉族人。之后二人返回，回到各自的村庄房屋。我被懒惰束缚而散乱，那时没有获得圣者之身。之后与毗玛拉相遇，我也生起信心与精进，圣者之加持融入心中，道路也从虚空中涌现。在菩提树下，观想上师以身体精进，圣者隐没不见，我的意识也混乱。之后向四面八方观看，没有见到任何其他人，一位女子摇曳身姿拿着水罐，牙齿洁白如海螺，眉毛如柳叶，额头皱纹向上扬起，一位非常具相者说，如果想要圣者决定之授记，将会显现吉祥千万门。如此指示后我前往那里，与慈悲之主相遇，在那里接受了次第加持，长久未清净之障碍，自然而然地安住于本性之中，也获得了自性三身决定之授记，直至十七岁之间，圣者啊。
English
Emanation of the supreme compassion, embodied being, surpassing the world, the immaculate lord, the blessings of body, speech, and mind are wondrous, to the fortunate one who possesses certainty, I bow my head to his feet, I prostrate to the protector who cuts my bonds. This radiant light of secret certainty, is the successive transmission of blessings from the oral teachings, this fruit of certainty in my mind, is the realization of certain knowledge, these signs, arise from the power of habituation to this. It was not there from the beginning, my homeland is in the east of India, my lineage is the extremely lowly Candala lineage, my father is named Shanting Laba, and my mother is named Gesem Jamma, the son born of her, I took a body of birth, until reaching this present body. At that time, the aggregates were habitual, how could these present signs exist? Therefore, by constantly habituating to this, signs arise without intention. In the past, when the aggregates were flourishing, I studied the Tripitaka and others, cutting off the elaborations of the vehicles. Then I was in front of the Vajra Throne, the mudra was vast, the activity of the times was purified, when dwelling in the reed grove of the west, from the sky, the space of the human realm, the form called Vajrasattva, appeared to the eye consciousness, appeared and also prophesied, saying that he was of Chinese descent. Then the two returned, returning to their respective villages and houses. I was bound by laziness and distracted, at that time I did not take the body of a holy being. Later I met Vimala, I also stirred up faith and diligence, the blessings of the holy being entered my heart, the path also arose from the pure sky. Under the Bodhi tree, focusing on the lama, I exerted myself with my body, the holy being became invisible, my consciousness and mind were also confused. Then I looked in all directions, without seeing anyone else, a woman swaying her body carrying a water jug, teeth as white as conch shells, eyebrows like willow leaves, forehead wrinkles rising upwards, one who was very beautiful said, if you want the definitive prophecy of the holy being, the auspicious thousand gates will appear. After she indicated this, I went there, and met the lord of compassion, there I received the successive blessings, without purifying the obscurations for a long time, naturally abiding in the natural state, I also received the definitive prophecy of the three kayas, until the age of seventeen, O holy one.
Chinese
观其行持之缘起，上师显现自身之本性，虚空充满光明而逝去，断绝加持之言辞戏论。上师如实开示教言，持着殊胜明点之文字，前往巴辛森林。总之，口诀决定之义，断绝空行母们之痛苦，交付于具缘心之独子，毗玛拉米扎（月官），对此要精进修习。如果对此不修习，如同未使用的宝藏，因此对此修习至关重要。何时具缘者从二至三，多于四则空行母将吞噬，交付于如同心般的种姓，任其自流则自取灭亡，因此要珍视如心。如是智慧空行母所说。རྒྱ་རྒྱ་རྒྱ༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）愿与有缘者相遇！印度大班智达毗玛拉米扎（月官）将之译为自声。交付于黑怒母之王埃嘎扎德，以及吉祥黑怙主。守护！རྒྱ་རྒྱ་རྒྱ༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）印度语：ས་མུན་ཏྲ་སརྦ་ནོ་པི་ཀ༔ （藏文，梵文天城体，samuntra sarvanopika，汉语字面意思）ཀ་ཏ་པ་ཏ་ན་ཧ་ནཱ་མ༔（藏文，梵文天城体，katapatanahanam，汉语字面意思）藏语：名为显现积聚之精华。顶礼世尊现证菩提之身！此乃世间罕见之珍宝，为了后世瑜伽士们之利益，我依上师之教言而造。为了阐明诸显现所遮蔽之实相，以简短之词句，汇集要义，清晰地确定。对于被错觉显现所束缚者，此乃解脱之殊胜方法。对于被心等烦恼所遮蔽者，欲求遣除彼等之具缘者们，应恒常修习此文字。一切显现皆显现为显现之自性，即金刚萨埵之金刚萨埵。如是说。如果无有六道众生之错觉显现，则无有法之基础，因此初学者应精通六道众生之错觉显现，此乃至关重要。如果无有智慧幻化之显现，则断绝众生之道，因此初学者应修习譬喻，了知智慧幻化之显现至关重要。如果无有明觉现量之显现，则无论修行者如何努力，亦不能自证成佛，因此瑜伽士们应修习明觉现量之显现。
English
Contemplate the interdependence of his actions. The lama manifests his own nature. The sky is filled with light and departs. Cut off the elaboration of blessing words. The lama clearly shows the instructions themselves. Taking the letters of the supreme bindu, he went to the Bhasim forest. In short, the meaning of the definitive instructions, cuts off the suffering of the dakinis. Entrusted to the only son of a fortunate heart, Vimala Mitra, practice this diligently. If you do not practice this, it is like an unused treasure. Therefore, it is important to practice this. When the fortunate ones are two to three, if more than four, the dakinis will devour them. Entrust it to a lineage like the heart. Letting it go freely will destroy your own life. Therefore, cherish it like the heart. Thus spoke Yeshe Do. རྒྱ་རྒྱ་རྒྱ༔ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) May I meet the one with karma! The great Indian scholar Vimala Mitra translated it into self-sound. Entrusted to the queen of the dark wrathful mother Ekajati, and the glorious black protector. Protect! རྒྱ་རྒྱ་རྒྱ༔ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) In Indian language: samuntra sarvanopika katapatanahanam. In Tibetan: Called the essence of accumulated appearances. Homage to the body of the Bhagavan who has attained perfect enlightenment! This is a rare treasure in the world. For the benefit of future yogis, I have composed it in accordance with the lama's instructions. In order to clarify the points that are obscured by appearances, with few words and condensed meaning, clearly establish it. For those who are bound by illusory appearances, this is the supreme method of liberation. For those fortunate ones who wish to dispel what is obscured by afflictions such as the mind, always practice this letter. All appearances arise as the nature of appearance, which is Vajrasattva's Vajrasattva. Thus it is said. If there is no illusory appearance of the six realms, then there is no basis for the Dharma. Therefore, it is very important for beginners to master the illusory appearance of the six realms. If there is no appearance of wisdom illusion, then the path of sentient beings is cut off. Therefore, beginners should practice examples, and it is important to know the appearance of wisdom illusion. If there is no appearance of direct perception of awareness, then no matter how hard practitioners try, they will not attain self-enlightenment. Therefore, yogis should practice the appearance of direct perception of awareness.