English
The attainment of staking one's life with determination, offering heart's blood, and shedding eyeballs on the ground. When meeting a fortunate heart-son, relinquish attachment and be his steadfast companion. Through that, may he attain self-perfection and hold it in his mind. Samaya. Gya gya gya. Na, Tatya, A a. Homage to glorious Great Bliss! Regarding the secret, very essence, small dark-blue book, in order to clarify the categories and numbers of the Dharma, In order to believe that this secret is neither more nor less than that, look at this writing. In the great arrangement of the fragmentary tantras, there are twelve aspects of meaning. Showing the history of faith that dispels ignorance and suffering. Regarding those twelve textual meanings, The first question shows the way the teacher comes, The second question clarifies the entrance gate, The third shows the meaning of the fruit to be explained with words, Showing that there is no addition or subtraction to the meaning of the text, The fourth shows the categories and numbers of the Dharma, The fifth clearly arranges the texts of meaning, The sixth gathers and shows the heart tantras, The seventh also shows the prophecy of fortunate future generations, The eighth shows the source of the essence of the teachings, The ninth also shows the prophecy of the arising of the teachings, The tenth shows the numerical prophecy of attaining the fruit, The eleventh shows the way of becoming a Buddha in the bardo, The twelfth shows the exhalation of breath into the self-nature embodiment. These are the meanings of the occasions for dispelling ignorance and suffering. The meaning of the second occasion is to ascertain the nature of mind, The meaning of the third occasion is to clarify the tantras and prophecies, The meaning of the fourth occasion is to manifestly contemplate the deities, The meaning of the fifth occasion is to show the unborn pith instructions, The meaning of the sixth occasion is to ascertain the Dharmakaya, The meaning of the seventh occasion is to show the meanings of delusion, The meaning of the eighth occasion is to show the self-purification of afflictions, The meaning of the ninth occasion is to show the superior samadhi, The meaning of the tenth occasion is to show the self-nature of the pure realms, The meaning of the eleventh occasion is to take actions onto the path, The meaning of the twelfth occasion is to show the complete arrangement. Thus, through the meanings of the twelve occasions, The essence of the great arrangement is completed. The precious heart essence, Jampal Shenyenma, ascertained her own meaning. Like a lamp, Garab Dorje Ma, ascertained the meaning for others. The examination of death, Jampal Shenyenma, is the meaning for both self and others. The deception of death, Shri Singha Ma, is mostly the meaning for oneself. Through the wisdom sutra, with the essence of view, liberation without effort.
Tibetan
་བསྟན༔ བི་མ་ལ་ཡིས་རིན་ཆེན་པྲ་ཁྲིད་སྣང་བ་གཏན་ལ་ཕབ༔ དེ་དག་རྣམས་ཀྱིས་པོ་ཏི་སྨུག་ཆུང་རྫོགས༔ གལ་ཏེ་ཕྱི་མའི་དུས་ཀྱི་སྙིགས་མ་ལ༔ མན་ངག་དུམ་བུའི་དེ་བས་མཁས་པ་བི་མ་ལས་མཛད་པ་རྫོགས་སོ༔ ལས་ཅན་གཅིག་དང་འཕྲད་པར་ཤོག༔ དམ་པ་སངས་རྒྱས་ཀུན་གྱི་གདུང་འཛིན་པའི༔ རྒྱ་གར་མཁས་པ་ལྔ་ལ་བདག་ཕྱག་འཚལ༔ བདག་འདྲ་སྨྱོན་པ་ལྕེ་བཙུན་གྱིས༔ སངས་རྒྱས་རྣམས་ཀྱི་ཐུགས་རྗེའི་ཉི་མ་འདི༔ སྔོན་ནས་སྦྱངས་པའི་སྟོབས་ཀྱིས་བདག་ལ་གཏེར་རྣམས་བབས༔ གསང་བའི་རྒྱུད་ལུང་མན་ངག་ཕྱི་མོ་རྣམས༔ དམ་པའི་སྤྲུལ་པ་ལྡང་མས་བདག་ལ་གཏད༔ ཤིན་ཏུ་དཀོན་པའི་མན་ངག་པོ་ཏི་བཞི༔ མཆིམས་ཕུ་དགེ་གོང་ཤར་གྱི་ཕ་བོང་འོག༔ ལྕགས་ཀྱི་སྣོད་དུ་གདམས་པ་བདག་གིས་བཏོན༔ ཁུ་ལུང་གད་སྟེང་ཁྱི་རྟག་དབེན་རྩ་ནས༔ གནུབས་ཀྱི་ངན་སྔགས་བརྒྱ་དང་བརྒྱད་ཅུ་ཏེ༔ ཤངས་དང་རྟ་ནག་འདུས་པའི་རི་ཡི་ཟོམ༔ སྤོ་མཐོན་རྫ་ནས་པདྨའི་ཆོས་རྣམས་བཏོན༔ དེ་ལྟར་གཏེར་གྱི་མན་ངག་བཀའ་འདུས་པའི༔ མན་ངག་ཀུན་གྱི་བདག་པོར་བདག་གྱུར་ཏེ༔ ལུང་བསྟན་པ་བསྟན་པའི་གནས་མ་རྙེད༔ སླར་ལ་ས་ཡི་འོག་ཏུ་སྦ་སྙམ་ནས༔ ལུང་དང་མཐུན་པའི་གཏེར་ཁ་ལྔ་རུ་སྦས༔ འདི་དག་ནམ་ཞིག་འབྱུང་བའི་དུས་བྱུང་ན༔ སྐལ་ལྡན་ལུང་བསྟན་དེ་དང་འཕྲད་པར་ཤོག༔ ཞྭ་ཡི་མགོན་པོ་ཁྱོད་ཀྱིས་བཀའ་འདི་སྲུངས༔ རྩེ་ལ་བྱང་ཆུབ་རྒྱལ་བ་ཡུམ་གྱི་ལྷ༔ ཁྱོད་ལ་གཏད་དོ་བཀའ་འདི་དམ་དུ་ཟུང༔ ཞེས་གསུངས་ནས་གཏེར་དུ་སྦས་སོ༔ བདག་གིས་འདི་ནས་ཇི་ལྟར་འདུག་པ་བཞིན༔ ཉམས་སུ་བླངས་པས་གྲུབ་པ་ཡང་དེ་ཁོ་ན་བཞིན་ཐོབ་པ་ལགས་སོ༔ ས་མ་ཡ༔ ན་ར་ཀན༔ རྗེས་འཇུག་རྣམས་ཀྱིས་འདི་ལྟར་ཉམས་སུ་ལོངས་ཤིག༔ འདི་བཞིན་བྱས་ན་འཚང་རྒྱ་བ་ལ་ཐེ་ཚོམ་ཡོད་རེ་ཀན༔ ལྕེ་བཙུན་བདག་གི་མགོ་ཁོས༔ པོ་ཏི་འདི་ལ་འདྲ་མིན་གཉིས༔ མིན་པ་ལ་ཡིན་བྱས་པ་གཅིག་ཀྱང་ཡོད༔ འདི་ནི་ཡང་དག་པའོ༔ དགེ་བར་གྱུར་ཅིག་འགྲོ་བ་ཐམས་ཅད་ཀྱི་རྒྱུད་ལ་སྙིང་པོའི་བསྟན་པ་རྒྱས་པས་གྲོལ་བ་མྱུར་དུ་ཐོབ་པར་ཤོག༔ མདྒ་ལཾ་བྷ་ཝནྟུ༔ ༔
Chinese
བསྟན༔ བི་མ་ལ་（维马拉）以珍宝引导，确立显现之义；以此等使小红书完结。若于末世之浊时，以此诀窍之片段，胜过智者维马拉所作之完结。愿与具缘者相遇！我向持有诸佛传承之印度五位智者顶礼！我等疯狂的舌尖者，以此诸佛慈悲之日光，以昔日修习之力，宝藏降临于我。秘密之续、教言、诀窍母本等，圣者化身朗玛交付于我。甚为稀有之诀窍四函，于青朴杰贡夏之岩石下，铁器之中我取出教言。于库隆嘎登、犬恒寂静处，掘出努氏之恶咒一百零八。香与黑马汇集之山之脊，从波同扎中取出莲师之法。如是宝藏诀窍汇集之，我成为一切诀窍之主，然未寻得预言所示之教法之处。复欲藏于地下，如是与预言相符，藏于五处宝藏。此等何时出现之时，愿与具缘预言者相遇！夏之贡波，汝守护此教言！顶端菩提胜者佛母之天神，交付于汝，紧持此教言！如是说已藏为宝藏。我如是安住于此，如是修持，亦如是获得成就。萨玛雅！那惹嘎那！后学者如是修持！如是行持，于成佛无疑。舌尖者我之头颅，此函中有两种不同，亦有一将非说成是者。此乃真实无谬。愿善妙！愿一切众生相续中，心要教法兴盛，速得解脱！愿吉祥！
English
Tain! Vimala established the meaning of appearance with precious guidance; with these, the small red book is completed. If in the degenerate age of the future, with this fragment of secret instruction, the completion made by the wise Vimala is superior. May it meet with a fortunate one! I prostrate to the five Indian scholars who hold the lineage of all the holy Buddhas! I, the crazy tongue-tip one, with this sun of compassion of the Buddhas, by the power of past practice, the treasures descended upon me. The secret tantras, teachings, and original secret instructions, etc., were entrusted to me by the holy incarnation Langma. Four volumes of extremely rare secret instructions, under the rock of Chimphu Gekong Shar, I extracted the instructions from an iron vessel. From Khulong Gadeng, the solitary place of dogs, I extracted one hundred and eight evil mantras of Nub. From the ridge of the mountain where Shang and Black Horse converge, I extracted the Dharma of Padmasambhava from Potho Dzha. Thus, I became the master of all the secret instructions of the collected treasures, but I did not find the place of teaching indicated by the prophecy. Thinking to bury them again under the earth, I buried them in five treasure places in accordance with the prophecy. Whenever the time comes for these to appear, may I meet with the fortunate prophesied one! Protector of the Hat, may you protect this teaching! Goddess of the victorious mother of enlightenment at the summit, I entrust it to you, hold this teaching firmly! Having said this, it was hidden as a treasure. As I have stayed here, so I have practiced, and so I have attained accomplishment. Samaya! Nara Kana! May followers practice in this way! If you do this, there is no doubt about attaining Buddhahood. The head of the tongue-tip one, this volume has two different things, and there is also one that says what is not. This is true and unerring. May it be virtuous! May the essential teachings flourish in the minds of all beings, and may they quickly attain liberation! May there be auspiciousness!