English
It means: Dharma refers to the nine vehicles. Of refers to all of those. Wishful place refers to the fruit. It subdues demons and heretics. The meaning of this sentence is: Demon refers to creating obstacles. Heretic refers to wrong views. Subduing refers to the blessing of this tantra being the same as the activity of the Bhagavan, with no opportunity to exploit. It illuminates wisdom's obscurity. The meaning of this sentence is: Wisdom refers to the correct meaning. Obscurity refers to if this tantra is tied to animals, etc. Illumination refers to from the very beginning, the essence of the Buddha dwells unerringly in the hearts of all sentient beings. Therefore, through the blessing of this tantra, they are awakened and liberated. Therefore, this is a dharma without subtle or coarse imprints. It is the life force of all aspirations and entrances. The meaning of this sentence is: Aspiration refers to aspiring for all sentient beings to attain Buddhahood. Entrance refers to merely tying this tantra, merely seeing, merely hearing, merely touching, one can attain Buddhahood. All refers to tying this tantra. Life force refers to also averting death. It can avert all curses and harms from the planetary demon king, female ghosts, earth deities, nagas, evil spirits, gods, asuras, demons, and the eight classes of spirits. It brings longevity, health, and auspiciousness. Therefore, this is a dharma that does not rely on aspirations. It is the warp of gods and mantras. The meaning of this sentence is: Gods refers to outer and inner. Mantras refers to outer and inner deities. Warp refers to through seeing, hearing, and touching the blessing of this tantra, without practicing the generation stage, one can see the faces of three thousand deities. Without reciting mantras, one can accomplish the activity of the Buddha. Therefore, this is a dharma that does not rely on the generation stage and mantra recitation. It is the generating tree of all mandalas. The meaning of this sentence is: Mandala refers to the mandala of emptiness, awareness, and bindu, which is the wheel of the five self-illuminating wisdoms. The five families refer to the chief parents of the family, and the wheel of union of the respective parents of the four families. The mandala of the gathering of the five families is the retinue of bodhisattvas, bodhisattva mothers, and the four gate parents, therefore it is called a mandala. All refers to all outer and inner. Generating tree refers to an analogy, in meaning it refers to all mandalas of self-illuminating awareness. Now, all of these are contracted within the channels of the ripening illusory body. Tying this tantra
Chinese
以……的加持力。于中阴界，天空所遍及的一切处，无边无际。因此是不依赖于听闻和典籍的法。观修颠倒的净涤沐浴。之意义是说，观修是指无偏袒和无二。颠倒的之意是指，观点、修行、行为颠倒的外道，果报颠倒而意欲获得天和自在，却将造就地狱。净涤沐浴是指，先前如同外道一般，之后若与此续相遇便能解脱。因此是不依赖于身体的行为和修行的法。口诀心要圆满之地。之意义是说，口诀是指成佛的。心要是指一切法的心要空性。空性的心要是觉性。觉性的心要是五光。五光的心要是五身。五身的心要是于自明中知晓的智慧。圆满之地是指，唯一的佛子，此先前是此，现在也是此，之后也没有比此更深的了，是这样说的。金刚乘的数目圆满后。之意义是说，金刚是空性觉性五具不变者。乘的之意是指阿底的。数目圆满后是指，阿底有三部。其有九部，六十四万颂，三万五千品，二万一千零一篇。所说是与虚空相等。所说是以近取而汇集的一百八十个钉。数目是两千五百。要点汇集是三千。错乱遮蔽是四万整。具名的续是两万。那些的精髓是十七续。那些的精髓是自生自成佛子，黄金藏心，日光极明此。此是唯一明点。唯一明点是从本来清净。是引导众生入于道。之意义是说，众生是指三界的一切有情。道是指佛的三身。引导是指，此续先前于大梵天之处，一切皆得解脱，轮回空尽。之后于遍入天之处，一切皆得解脱，空尽。之后于迦罗频伽之处，一切皆得解脱，空尽。之后是化生，从开始
English
By the blessing of... In the Bardo, in all places pervaded by the sky, boundless and limitless. Therefore, it is a Dharma that does not rely on listening or scriptures. The cleansing bath of distorted views and meditations. The meaning of which is: View and meditation refer to impartiality and non-duality. "Distorted" means that the heretics with distorted views, meditations, and practices, intend to obtain gods and powers with distorted results, but they will create hell. "Cleansing bath" means that even if one was like a heretic before, they will be liberated if they encounter this tantra later. Therefore, it is a Dharma that does not rely on physical actions and meditation. The place where the essence of the secret instructions is perfected. The meaning of which is: Secret instructions refer to becoming a Buddha. Essence refers to the emptiness that is the essence of all Dharmas. The essence of emptiness is awareness. The essence of awareness is the five lights. The essence of the five lights is the five Kayas. The essence of the five Kayas is the wisdom of knowing oneself as self-luminous. The perfected place refers to the only son of the Buddha, this was this before, it is this now, and there is nothing deeper than this later, it is said. After the number of Vajrayana is completed. The meaning of which is: Vajra is the immutable one with emptiness and awareness and five qualities. The meaning of Yana is Ati. After the number is completed means that Ati has three divisions. There are nine sections, 640,000 Shlokas, 35,000 chapters, 21,001 sections. What is said is equal to the sky. What is said is gathered closely with 180 nails. The number is two and a half thousand. The key points are gathered in three thousand. Confused obscurations are exactly forty thousand. The named tantras are twenty thousand. The essence of those is the seventeen tantras. The essence of those is the self-born, self-existing Buddha son, the golden heart essence, the extremely illuminating sun. This is the only Bindu. The only Bindu is pure from the beginning. It leads beings to the path. The meaning of which is: Beings refers to all sentient beings of the three realms. The path refers to the three Kayas of the Buddha. Leading means that this tantra previously in the realm of the Great Brahma, everything was liberated, and Samsara was emptied. Then in the realm of Vishnu, everything was liberated and emptied. Then in the realm of Kalapingka, everything was liberated and emptied. Then there was miraculous birth, from the beginning.
Chinese
解脱于无边无尽、不可言说之境。 乘之王者，一切圆满。 此句之义：乘，指九乘。 王者，指无上。 一切圆满，指非不圆满，九乘圆满，非有非无，显现非不显现，明亮非不明亮，恒常非无常，非二元与非二元，一切皆为圆满，所宣说之独子之功德，乃自然而生。 此句之义：功德，指佛陀。 发生方式，指此续与结缘、见闻触之众生。 自然而生，指功德之偈颂等，亦非如造作般，乃事物自性之状态中显现。 因此，过去亦无比此更深者，现在亦无比此更深者，未来亦无比此更深者。 因此，此即真实之佛陀，乃众生之殊胜上师，如意宝珠。 此续与上师，当如亲子般珍视，当供养，当书写，当读诵，当持诵，当完全领悟。 此为伟大功德之篇章，第一章圆满。 ༈ 现在开启第二章。 ཨེ་མ་ཧོཿ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 此句之义：ཨེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）为本体原始清净之界，མ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）为自性任运成就之界，ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）为大悲周遍之界。 秘密自性之语亦如是。 此句之义：秘密，指若对邪见者述说殊胜之上师功德，彼等不喜，谓非真实、虚妄等。 共乘之徒众，则生积罪。 若积罪，则较杀害百千众生更甚，因谤此罪过更大，故背离佛陀，当保密之。 自性，指事物之本性。 此语亦如是，指本体、自性、大悲三者。 自生本初清净大。 此句之义：自生，指事物自性之状态。 本初清净，指远离错谬之垢染，如日轮般。 大，指一切乘之顶峰，一切佛陀之密意，无上且无人造作。
English
It liberates into the boundless, endless, and inexpressible state. The king of vehicles, completely perfect. The meaning of this is: Vehicle refers to the nine vehicles. King refers to the unsurpassed. Completely perfect refers to not being incomplete, the nine vehicles being complete, neither existing nor not existing, appearing and not appearing, clear and not clear, constant and impermanent, neither dual nor non-dual, everything is completely perfect, the qualities of the only son being taught are naturally arising. The meaning of this is: Qualities refer to the Buddhas. The way they arise refers to this lineage being connected to sentient beings through touch, sight, hearing. Naturally arising refers to the verses of qualities not being like something made, but manifestly appearing from the nature of things. Therefore, there has never been anything deeper than this in the past, there is nothing deeper than this now, and there will be nothing deeper than this in the future. Therefore, this is the actual Buddha, the supreme guru of beings, the wish-fulfilling jewel. This lineage and the guru should be cherished like one's own child, should be offered to, should be written, should be read, should be held, should be fully understood. This is the chapter on great qualities, the first chapter is complete. ༈ Now the second chapter is opened. Emaho: The meaning of this is: E is the realm of the essence of primordial purity. Ma is the realm of self-existing spontaneous perfection. Ho is the realm of all-pervading compassion. This secret, self-existing word is also. The meaning of this is: Secret means that if you speak of the great qualities of the superior to those with wrong views, they will not be happy, saying it is not true, it is false. Those of the common vehicle will accumulate sin. If they accumulate sin, it is worse than killing hundreds of thousands of beings, because the sin of slandering this is greater, so it should be kept secret because it turns away from the Buddha. Self-existing means the nature of things. This word also refers to the three: essence, self-existing, and compassion. Self-existing, primordially pure, great. The meaning of this is: Self-existing refers to the nature of things. Primordially pure refers to the stain of delusion, like the center of the sun. Great refers to the pinnacle of all vehicles, the intention of all Buddhas, unsurpassed and unmade by anyone.
Chinese
如是显现。此句之义：传播语即如佛。秘密即邪见者。如是显现即如此处所说，亦可说为空中后来出现。原始最初之佛。此句之义：原始即任何处皆无阻碍之无名。最初之即事物自性。佛即体性、自性、大悲三者。最初显现圣者忆念怙主。此句之义：最初即佛与有情未分离之时，智慧普贤佛母之。显现即灯三身中。圣者即从地基生出之大悲。忆念即自光芒中。怙主即三界有情之怙主，从原始以来便已显现。如何显现呢？从法身至报身。从报身至化身金刚持。三身之事业，三十六种圆满显现。手印自忆轮。此句之义：手印即寂怒之。自忆即自光芒中。轮即身语意无尽庄严之。从地基生出之差别语。此句之义：从地基生出即最初法性清净中。圣者之即觉性身与光明中。差别语即无为智慧三者之语，一切教法之独子即此。总精华最初出现。此句之义：总精华即无上者。最初之即一切劫之最初出现者。最初出现即一切经续之最初，此自生续出现。此时七十俱胝。此句之义：此时即法性虚空中，三界合一之自声中，此续出现。七十俱胝即仅以此数量之有情听闻声音便成佛。此手印乃是殊胜。此句之义：一切教法之生处，此乃唯一。如是说。其后。以心髓庄严之劫。如是说。其后导师。论藏最初之佛怙主。一切教法之独子之名。自在手印轮中。轮即执持五百俱胝。
English
Thus it appears. The meaning of this phrase: Spreading words is like the Buddha. Secret means those with wrong views. Thus it appears means as said here, it can also be said to appear later in the sky. The original first Buddha. The meaning of this phrase: Original means nameless, without obstruction anywhere. First means the nature of things. Buddha means the three: essence, nature, and compassion. First Manifest Noble One, Remembrance Protector. The meaning of this phrase: First means when the Buddha and sentient beings were not separated, the wisdom of Samantabhadri. Manifest means in the three bodies of the lamp. Noble means compassion arising from the ground. Remembrance means in one's own radiance. Protector means the protector of sentient beings in the three realms, appearing from the very beginning. How does it appear? From Dharmakaya to Sambhogakaya. From Sambhogakaya to Nirmanakaya Vajradhara. The activities of the three bodies, thirty-six kinds, appear perfectly. Mudra Self-Remembrance Wheel. The meaning of this phrase: Mudra means peaceful and wrathful. Self-Remembrance means in one's own radiance. Wheel means the inexhaustible adornment of body, speech, and mind. Differentiated words arising from the ground. The meaning of this phrase: Arising from the ground means initially from the purity of Dharmata. Of the Noble One means in the awareness body and light. Differentiated words means the speech of the three unconditioned wisdoms, the only son of all teachings is this. General Essence First Appearance. The meaning of this phrase: General Essence means the unsurpassed. First means the one who appeared first in all kalpas. First Appearance means at the beginning of all sutras and tantras, this self-arisen tantra appeared. At this time, seventy crore. The meaning of this phrase: At this time means in the Dharmata sky, in the self-sound of the three realms combined, this tantra appeared. Seventy crore means that just by hearing the sound, that many sentient beings attain Buddhahood. This mudra is supreme. The meaning of this phrase: The birthplace of all teachings, this is the only one. Thus it is said. After that. In the kalpa adorned with essence. Thus it is said. After that, the teacher. The first Buddha protector of the Abhidhamma. The name of the only son of all teachings. In the empowered mudra wheel. Wheel means holding five hundred crore.