Chinese
所谓“那”和“自生”。远离产生的缘，因此。这句话的意思是：产生的，指的是地水火风。缘，指的是地风之类，或者水火，或者非二取之声词。远离，指的是从原始以来。金刚俱生密咒是。这句话的意思是：金刚是持大者。俱生是胜过无数者。密咒是，这部续对于邪见者，为了不示现众多方便道。这句话的意思是：方便道是成佛的。众多是依靠脉和依靠风和明点和事业手印和手印和转绕等。示现的缘故是，这部续中，自现的修习由此产生。这句话的意思是：自现，指的是佛慢，即不作意，有情敏锐者不改造。修习是，本体自性大悲三者无别的。由此产生，指的是续教的独子。心髓自调教的精华。这句话的意思是：心髓是所有法。自调是烦恼。教的精华，指的是这部续。基体自性的降临是。这句话的意思是：基体自性，指的是最初的。的，指的是所有无余的。降临是，指的是事物本性的。诸法平等的要诀语。这句话的意思是：诸法，指的是九乘。平等，指的是边平等，无高低。要诀语，指的是这部续使有情成佛的。自要中此皆显现。这句话的意思是：自要的意思是有情。中，指的是成佛的。此皆显现，指的是续的词义一致地在空中显现。此中无有隐没。这句话的意思是：此中，指的是续教的独子。隐没，指的是可证不可证。可说不可说。可见不可见。可触不可触。无有，指的是任何地方也。如果问为什么，因为此中没有四大的损害，因此而明了。修习和成就的根本也。这句话的意思是：修习，指的是脉和风和明点。成就，指的是身语意等。根本也，指的是教的独子的续产生了
English
The so-called "Na" and "Self-born." Because it is away from the causes of arising. The meaning of this sentence is: arising refers to earth, water, fire, and wind. Cause refers to things like earth and wind, or water and fire, or non-dualistic sounds and words. Away from means from the very beginning. Vajra Co-emergent Secret Mantra is. The meaning of this sentence is: Vajra is the great holder. Co-emergent is superior to countless ones. Secret Mantra is, this tantra, for those with wrong views, in order not to show many expedient paths. The meaning of this sentence is: the expedient path is to become a Buddha. Many are relying on the channels and relying on the wind and bindu and karma mudra and mudras and circumambulation, etc. The reason for showing is that in this tantra, the self-appearing practice arises from this. The meaning of this sentence is: self-appearing refers to Buddha's pride, that is, not intentionally, sentient beings with sharp minds do not transform it. Practice is, the essence of the three, namely, the inseparable nature of compassion. Arising from this refers to the only son of the tantra teaching. The essence of the self-taming teaching. The meaning of this sentence is: the essence is all dharmas. Self-taming is afflictions. The essence of the teaching refers to this tantra. The descent of the base itself is. The meaning of this sentence is: the base itself refers to the initial. Of refers to all without exception. Descent is, refers to the nature of things. The key words of the equality of all dharmas. The meaning of this sentence is: all dharmas refers to the nine vehicles. Equality refers to the equality of the edges, without high or low. The key words refer to this tantra that makes sentient beings become Buddhas. In the self-essence, all this appears. The meaning of this sentence is: the meaning of self-essence is sentient beings. In refers to becoming a Buddha. All this appears refers to the words and meanings of the tantra appearing uniformly in the sky. There is no obscuration in this. The meaning of this sentence is: in this refers to the only son of the tantra teaching. Obscuration refers to provable or unprovable. Sayable or unsayable. Visible or invisible. Tangible or intangible. Non-existent refers to anywhere. If asked why, because there is no harm from the four elements in this, therefore it is clear. Also the root of practice and accomplishment. The meaning of this sentence is: practice refers to the channels and wind and bindu. Accomplishment refers to body, speech, mind, etc. Also the root refers to the tantra of the only son of the teaching arising.
Chinese
这并非是咒语颠倒错乱之语。此“咒语”指的是此续部， “颠倒错乱”指的是身语意三者， “非语”指的是原始清净无谬误之精髓， 乃是普贤王如来之密意， 普贤王佛母之密意， 亦是父佛母无二之密意， 虹光天身舍利之精髓， 圆满报身寂怒尊之自声六字， 三世诸佛之精髓三字， 声空化身之最精要阿 अली 嘎丽， 教法不变之最精要缘起心咒以及事业广大之结语。 未曾错乱，原始本初之基。 所谓“未曾错乱”指的是体性、自性、大悲三者， 所谓“原始本初”指的是佛与众生尚未分离之时， 所谓“自身之基”指的是此续部所教导之独子。 此中生发，故有开展之续部。 所谓“此中”指的是续部， 所谓“生发”指的是大悲， 所谓“开展之续部”指的是所有法门无余。 如同因中生出自然之果。 所谓“因中”指的是无谬误之精髓， “果”指的是无谬误之佛， 所谓“自然”指的是对于众生。 从这些之中，所有语句也是。 所谓“这些”指的是续部， 所谓“之中”指的是加持， 所谓“所有语句”指的是一切。 从离于忆念思虑之状态中。 所谓“忆念思虑”指的是如寻思分别一般， 所谓“离于”指的是心识， 所谓“状态中”指的是法性之。 未经造作而生起。 所谓“未经造作”指的是任何人都， 所谓“没有”指的是在世间任何地方， 所谓“生起”指的是法性之自声。 对于执持光芒之士夫。 所谓“光芒”指的是明觉光彩寂怒自明之， 所谓“执持”指的是虚空， 所谓“士夫”指的是具缘者。 此乃显现。 所谓“此”指的是续部所教导之独子， 所谓“显现”指的是现量， 所谓“转变”指的是征兆程度更胜以往， 并且从中生发若干数量。
English
This is not a mantra of confused words. The meaning of "this mantra" refers to this tantra. "Confusion" refers to body, speech, and mind. "Not words" refers to the essence of primordial purity, free from error. It is the intention of Samantabhadra, the father. It is the intention of Samantabhadri, the mother. It is the intention of the indivisible father and mother. It is the essence of the rainbow light deity's relics. It is the self-sound of the peaceful and wrathful deities of the Sambhogakaya, the six syllables. It is the essence of the Buddhas of the three times, the three syllables. It is the very essence of the empty manifestation of the Nirmanakaya, the Ali Kali. It is the unchanging essence of the teachings, the heart of dependent origination, along with the fringe of all-encompassing activity. Not confused, the basis of the original beginning. The meaning of "not confused" refers to the three: essence, nature, and compassion. "Original beginning" refers to the time when Buddhas and sentient beings were not separated. "The basis of itself" refers to this one son who teaches the tantra. From this, the expanded tantra arises. "From this" refers to the tantra. "Arises" refers to compassion. "Expanded tantra" refers to all the doors of Dharma without exception. Just as the fruit naturally arises from the cause. The meaning of "from the cause" refers to the essence free from error. "The fruit" is the Buddha free from error. "Naturally" refers to sentient beings. From these, all words also. The meaning of "these" refers to the tantra. "From" refers to blessings. "All words" refers to everything. From the state of being free from memory and thought. The meaning of "memory and thought" refers to something like pondering and contemplating. "Free from" refers to mind. "From the state itself" refers to the Dharmata. Arising without effort. The meaning of "without effort" refers to anyone. "Without" refers to anywhere in the world. "Arising" refers to the self-sound of Dharmata. To the person who holds the rays of light. The meaning of "rays of light" refers to the clear light of awareness, peaceful and wrathful, self-illuminating. "Holding" refers to space. "Person" refers to the fortunate one. This is manifestation. The meaning of "this" refers to the one son who teaches the tantra. "Manifestation" refers to direct perception. "Transformation" refers to the signs and degrees increasing above, and from that, several numbers arise.
Chinese
于界中，秘密之谛唯一性。此之意义是，秘密的，是对具有邪见者而言。谛是胜义谛。唯一性，是指此续部。《无数金刚持诸》。此之意义是，无数的，是言说之外的。金刚，是空智五具。持诸，是指无有间断。心解唯一，意旨一。此之意义是，心解，是佛陀的意旨。唯一，是指明点。意旨一，是指所有佛陀的。无执宽广之顶髻。此之意义是，无执是三身上。宽广的，是指见。顶髻是说，无有变化的。顿超直降一切之要。此之意义是，顿超，是指明觉现量。直降，是指阿玛那斯。一切之要，是指此续部。开启自地之钥匙胜。此之意义是，自地，是指乘的。开启，是指各自。钥匙胜，是指此续部能解开意义并证悟。此乃安乐之种子执。此之意义是，此乃，是指续部。安乐的，是指无有穷尽的。种子执，是指此续部。以名想见闻触。是诸佛之智慧。此之意义是，佛陀，是指烦恼息灭智慧增长者。诸，是指无余的。智慧是说，是知者们的主尊。等同虚空清净之天钉。此之意义是，等同虚空，是指法性。清净的，是指法界。天钉此，是指明点无谬误之续部。执持一切教之根本。此之意义是，教法是佛陀的。一切的，是指无余的。根本执，是指此续部于一切处。以此之数量执持故。此之意义是，以此，是指续部教法的独子。数量，是指无有增减。执持故，是指具缘的众生。天非天战自还灭。此之意义是，天非天，是指天与非天与人的。战等，是指争斗与他方的军队。自还灭，是指向彼方。仅以此句执持即转变。此之意义是，此句，是指续部。执持，是指具缘的
English
In the realm, the secret truth is the only one. The meaning of this is: "secret" refers to those with wrong views; "truth" is the ultimate truth; "the only one" refers to this tantra. "Of the countless Vajra Holders." The meaning of this is: "countless" means beyond expression; "Vajra" is the fivefold union of emptiness and wisdom; "Holders" means without interruption. Mind dissolves into the single essence, intention is one. The meaning of this is: "mind dissolves" is the intention of the Buddhas; "the single essence" refers to the bindu; "intention is one" refers to all the Buddhas. The ungrasping, vast crown knot. The meaning of this is: "ungrasping" refers to the three kayas; "vast" refers to the view; "crown knot" means unchanging. The key to all Tögal and direct descent. The meaning of this is: "Tögal" refers to manifest awareness; "direct descent" refers to Amanas; "the key to all" refers to this tantra. The supreme key to unlock one's own ground. The meaning of this is: "one's own ground" refers to the yana; "unlock" means separately; "supreme key" means this tantra unlocks the meaning and brings realization. This holds the seed of bliss. The meaning of this is: "this" refers to the tantra; "of bliss" means inexhaustible; "holds the seed" refers to this tantra. By name, thought, sight, hearing, and touch, it is the wisdom of all the Buddhas. The meaning of this is: "Buddha" refers to one whose afflictions are extinguished and whose wisdom is increased; "all" means without exception; "wisdom" means the chief of the knowers. This sky-like, pure sky-peg. The meaning of this is: "sky-like" refers to dharmata; "pure" refers to dharmadhatu; "this sky-peg" refers to the unerring tantra of bindus. It holds the root of all teachings. The meaning of this is: "teachings" are those of the Buddhas; "all" means without exception; "holds the root" means this tantra in all places. By holding the count of this. The meaning of this is: "this" refers to the only son of the tantra teachings; "count" means without excess or deficiency; "by holding" refers to fortunate beings. The battles of gods and asuras are reversed. The meaning of this is: "gods and asuras" refers to gods, asuras, and humans; "battles" refers to conflicts and enemy armies; "are reversed" means towards the other side. Merely by holding this phrase, it transforms. The meaning of this is: "this phrase" refers to the tantra; "holding" refers to fortunate
Chinese
业即指所有众生，此能令解脱。此之义为：此即指所传之法嗣子。解脱即从能取所取中解脱。能作即指法脉见闻觉知之量。圣者之精华，血脉中。此之义为：圣者即指百种姓氏。精华即指此法脉。血脉中即指令佛陀之桥梁不中断。自性中乃由降临而生。此之义为：自性即指从原始以来。中即指此法脉。降临而生即指三身自成之。以此不舍上师之身。此之义为：以此即指法脉。上师的即指口诀。不舍身即指上师即此。此即上师，一师对一师自然降临。因此，众生之上师，数量不可胜数，增长并传播其法脉。又由众生之上师传播。于心，太阳之光芒照耀。此之义为：于心即指所有众生。太阳的即指五种智慧明点。光芒照耀即指海螺室中有五十八位饮血尊。心间有三十七尊神。总而言之，意指身首尾有三千佛安住。以蓝白黄红绿等各种光芒，内外无别，从原始以来。遍布十方之黑暗。此之义为：十方即指四方和四隅，即八方，加上上下二方，共十方。遍布的即指于法性执着我与我所。黑暗即指有法之共同体性，所有法性之自性光芒皆未觉知。以此自成正觉。此之义为：以此即指所传之法嗣子。自成正觉即指错觉之显现，此真真切切。成正觉即指以此之加持，于错觉之净土中。特别安住之智慧。此之义为：特别即指身。安住的即指身首尾有三千佛。智慧即指如往昔金刚持于自性光芒中本自了知一般。以此最为殊胜地显示。此之义为：以此即指所传之法嗣子。最为殊胜即指不共。显示即指三千佛的