Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选项。 上一页 以系缚而解脱之所示，独子之秘密释。导师 喜饶多杰。 下一页 以系缚而解脱之所示，独子之秘密释。导师 喜饶多杰。
English
Table of Contents Distribution. Search Options. previous The Secret Commentary on the Teaching of Liberation Through Bondage, The Only Son. Teacher Garab Dorje. next The Secret Commentary on the Teaching of Liberation Through Bondage, The Only Son. Teacher Garab Dorje.
Chinese
所谓佛，本体上能取所取皆已清净，并在明点中增长；自性上，遮障已清净，并在法身上增长；大悲上，没有偏袒，并在智慧上增长。所谓最初，是处所、导师、眷属、教法、时间和五者。处所的最初是法身的处所，法界的体性；报身的处所是清净稠密的庄严刹土；化身的处所各不相同，不确定，而是普遍的。导师的最初是普贤王如来。报身导师是毗卢遮那大雪海。化身导师是金刚持。眷属的最初是法身的眷属，忆念和觉知。报身的眷属是寂静和忿怒本尊。化身的眷属是一千零二尊佛。教法的最初是法身的教法，法性离边。报身的教法是法性自声，唯一的佛子。化身的教法是声变根本续。时间的最初是法身的时间，已逝去。报身的时间是现在。化身的时间是未来。于最初顶礼！ 这句话的意思是：所谓最初，指的是最初的五者。所谓“于”，指的是未曾错乱。所谓顶礼，最初是金刚持以原始的顶礼来礼拜，然后诸佛依次进行礼拜。现在，瑜伽士我，对未曾错乱的续部所教导的唯一之子，以身语意三门顶礼！祈请成熟！祈请解脱！祈请圆满！祈请增长！祈请广大！就是这个意思。 所谓“如是我等”，意思是：所谓“如是”，是法性的自声。所谓“我”，是普贤王如来、毗卢遮那大雪海。金刚持。所谓“等”，指的是以上三者，无边无际，超离言说。 所谓“亿万诸佛”，意思是：所谓佛，是指能取所取清净并在原始清净中增长。所谓亿万，指的是数量。是以上等等的类别。 所谓“意”和“无数”，意思是：所谓“意”，指的是一切诸佛的。所谓“和”，指的是续。所谓“无数”，指的是劫。 所谓“如其心髓”，意思是：所谓“心”，指的是一切诸佛的。所谓“心髓”，指的是这个续。如
English
The term "Buddha" means that in essence, the object of grasping is purified, and it increases in bindu. In nature, obscurations are purified, and it increases in the form body. In compassion, partiality is purified, and it increases in wisdom. The term "first" refers to the five: place, teacher, retinue, doctrine, and time. The first of places is the place of the Dharmakaya, the essence of the Dharmadhatu. The place of the Sambhogakaya is the pure and dense Akaniṣṭha paradise. The place of the Nirmanakaya is diverse and uncertain, but all-pervasive. The first of teachers is Samantabhadra. The Sambhogakaya teacher is Vairochana, the Great Snow Sea. The Nirmanakaya teacher is Vajradhara. The first of retinues is the Dharmakaya retinue, mindfulness and awareness. The Sambhogakaya retinue is peaceful and wrathful deities. The Nirmanakaya retinue is one thousand and two Buddhas. The first of doctrines is the Dharmakaya doctrine, the nature of reality beyond extremes. The Sambhogakaya doctrine is the self-sound of reality, the only son of the Buddha. The Nirmanakaya doctrine is the Root Tantra of Sound Transformation. The first of times is the Dharmakaya time, the past. The Sambhogakaya time is the present. The Nirmanakaya time is the future. I prostrate to the very first! The meaning of this is: The term "first" refers to the five firsts. The term "very" refers to that which has not been mistaken. The term "prostrate" means that initially, Vajradhara prostrated with the primordial prostration, and then the Buddhas prostrated in sequence. Now, the yogi, I, prostrate with body, speech, and mind to the only son who teaches the lineage that has not been mistaken! Please ripen! Please liberate! Please fulfill! Please increase! Please expand! That is the meaning. The meaning of "Thus, I and others" is: The term "Thus" is the self-sound of reality. The term "I" refers to Samantabhadra, Vairochana, the Great Snow Sea. Vajradhara. The term "and others" refers to the above three, infinite, beyond expression. The meaning of "Billions of Buddhas" is: The term "Buddha" refers to the purification of grasping and the grasped, and the increase in primordial purity. The term "billions" refers to number. It is the category of the above and so on. The meaning of "Intentions and countless" is: The term "intentions" refers to all the Buddhas. The term "and" refers to the lineage. The term "countless" refers to kalpas. The meaning of "As the heart's essence" is: The term "heart" refers to all the Buddhas. The term "heart's essence" refers to this lineage. As
Chinese
关于“见”这个词，在过去、现在、未来三时中，宣说和开示的同一个时刻，意思是：宣说，是指法性的声音自然显现；开示，是指觉性的自性连绵不断；同一个时刻，是指法性完全清净的涅槃之初。意思是：涅槃，是指轮回的痛苦；“逝去”是指佛的安乐；“最初”是指苦乐二者。这才是唯一的真实。意思是：这，是指自生的续流；唯一，是指明点；真实，是指未被改造的。在意义的种子中，意思是：意义，是指正确的；种子，是指成佛的；在一切之中。确定的精华本身也是。意思是：确定，是指成佛；精华，是指一切法的；本身也是，是指一切教法的独子续流。宣说了，开示了，讲述了，意思是：宣说了，是指法性的声音自然显现；开示了，是指身、语、意、智慧自然显现；讲述了，是指加持自然而然。开示的言教是众生的海洋。意思是：开示的，是指一切佛的；言教，是指律藏、经藏、论藏，总而言之是九乘教法不可思议。众生的海洋，是指上师的无尽言教，无法言说。有些是暂时的世间利益。意思是：有些，是指法；暂时，是指心的苦乐；世间利益，是指为了三界众生的利益而宣说。有些是为了未来的进入之义。意思是：有些，是指法；未来，是指以后；进入之义，是指为了让众生进入佛法而宣说。有些是调伏之义，各不相同。意思是：有些，是指法；调伏之义，是指智慧大小的众生；各不相同，是指乘的上下。从心之精华的几个词句中。意思是：心之，是指一切法的；精华，是指极密无上心髓的；几个词句，是指虽然在一切续部和教言中宣说了，但是零散难以理解。不是一切都能成就的。意思是：一切，是指
English
Regarding the word "view," in the three times of past, present, and future, the single moment of speaking and teaching means: Speaking refers to the natural manifestation of the sound of Dharma; teaching refers to the continuous nature of awareness; the single moment refers to the perfectly pure beginning of Nirvana. It means: Nirvana refers to the suffering of samsara; "gone" refers to the bliss of the Buddha; "initially" refers to both suffering and happiness. This is the only true one. It means: This refers to the self-arisen continuum; the only one refers to the bindu; true refers to the unconditioned. In the seeds of meaning, it means: Meaning refers to the correct; seed refers to that which causes Buddhahood; in all of them. The definite essence itself is also. It means: Definite refers to becoming a Buddha; essence refers to all Dharmas; itself also refers to the sole lineage of all teachings. Spoke, taught, and explained, it means: Spoke refers to the natural manifestation of the sound of Dharma; taught refers to the natural arising of body, speech, mind, and wisdom; explained refers to the natural blessing. The teachings of the teachings are the ocean of beings. It means: The teachings refer to all Buddhas; teachings refer to the Vinaya, Sutra, Abhidhamma, and in short, the inconceivable teachings of the nine vehicles. The ocean of beings refers to the endless teachings of the gurus, which cannot be spoken. Some are temporary worldly benefits. It means: Some refers to Dharma; temporary refers to the happiness and suffering of the mind; worldly benefits refer to speaking for the benefit of sentient beings in the three realms. Some are for the meaning of entering the future. It means: Some refers to Dharma; future refers to later; the meaning of entering refers to speaking in order to lead sentient beings into the Dharma. Some are for the meaning of taming, each different. It means: Some refers to Dharma; the meaning of taming refers to sentient beings of great and small wisdom; each different refers to the high and low of the vehicles. From a few words of the essence of the heart. It means: Of the heart refers to all Dharmas; essence refers to the most secret, supreme heart essence; a few words refers to although it is spoken in all tantras and instructions, it is scattered and difficult to understand. Not everything can be accomplished. It means: Everything refers to
Chinese
嘎巴共同的法。成就，指的是佛的。不是，指的是佛的能力。使教法增长的种子中。 这句话的意思是：教法是佛的。使增长，指的是数量上超过的。种子中，指的是这个续部。如果问为什么，那就是通过命名成佛。通过看见成佛。通过观看成佛。通过触摸成佛。通过听而成佛。 这全部安立且加持后。 这句话的意思是：这全部，指的是这个续部的词句。安立且，指的是从原始以来。加持后，指的是诸佛的。 自性中从心中显现。 这句话的意思是：自性是没有造作的法性。 自身，指的是刹那间。从心中显现，指的是金刚持的心。 普贤智慧的国王中，明点显现。从明点中，身显现。从身寂怒中，语自生，教法的独子显现。 因此诸佛的。 这句话的意思是：因此，指的是如上自然显现的。佛与上面相同。所有的，指的是过去已经逝去的。现在住世的。未来将要到来的。 心之子也是唯一的。 这句话的意思是：心之，指的是诸佛。子，指的是这个续部使佛增长。唯一也是，指的是在所有教法中，无论谁成佛，都是这个的加持。 这是唯一的力量。 是这个意思。 自生大，伴随着增长。 这句话的意思是：自生，指的是无为法，是无为法的法身明点唯一。 大，指的是没有比这更高的顶峰。伴随着增长，指的是。 佛的种姓，指的是凡是与之结缘者皆能成佛。 从五大之敌中解脱。 这句话的意思是：五大，指的是地水火风的。 敌，指的是损害。解脱，指的是从原始以来。 这就是无论什么教法产生时。 这句话的意思是：这，指的是这个续部。教法是佛的。 无论什么产生，指的是无边无际。 伴随着光芒而显现。 这句话的意思是：光芒，指的是蓝色、白色、黄色、红色、绿色等各种颜色。 伴随着，指的是这个续部。 显现，指的是加持自然显现，过去已经来临。现在安住。未来将要来临。
English
The common Dharma of Ga Pa. "Accomplishment" refers to the Buddha's. "Not" refers to the Buddha's power. In the seed that makes the teachings grow. The meaning of this is: The teachings are the Buddha's. "To make grow" refers to being beyond number. "In the seed" refers to this tantra. If you ask why, it is because one becomes a Buddha by naming. One becomes a Buddha by seeing. One becomes a Buddha by looking. One becomes a Buddha by touching. One becomes a Buddha by hearing. All of this is established and blessed. The meaning of this is: "All of this" refers to the words of this tantra. "Established and" refers to from the very beginning. "From the blessing" refers to the Buddhas'. Inherent nature, manifested from the heart. The meaning of this is: "Inherent nature" is the Dharma nature without fabrication. "Inherent" refers to an instant. "Manifested from the heart" refers to the heart of Vajradhara. From the King of Primordial Wisdom, a bindu manifested. From the bindu, the body manifested. From the peaceful and wrathful body, speech spontaneously arose, the only son of the teachings manifested. Therefore, of all the Buddhas. The meaning of this is: "Therefore" refers to the spontaneous manifestation as above. "Buddha" is the same as above. "All" refers to those who have passed away in the past. Those who are dwelling now. Those who will come in the future. The heart's son is also one. The meaning of this is: "Heart's" refers to all the Buddhas. "Son" refers to this tantra propagating the Buddhas. "Also one" refers to in all the teachings, whoever becomes a Buddha, it is through this blessing. This is the power of the one alone. That is the meaning. Great self-arisen, with increase. The meaning of this is: "Self-arisen" refers to the unconditioned, it is the single bindu of the unconditioned Dharmakaya. "Great" refers to the highest peak above this. "With increase" refers to. The Buddha's lineage, it refers to all those who are connected to it becoming Buddhas. Separated from the enemies of the elements. The meaning of this is: "Elements" refers to earth, water, fire, and wind. "Enemies" refers to harm. "Separated" refers to from the very beginning. This is when any teaching arises. The meaning of this is: "This" refers to this tantra. "Teaching" is the Buddha's. "Whenever it arises" refers to being limitless. It arises with light. The meaning of this is: "Light" refers to various colors such as blue, white, yellow, red, and green. "With" refers to this tantra. "Arises" refers to the blessing spontaneously manifesting, having come in the past. Now dwelling. Will come in the future.