English
Mix milk, salt, alkali, and yogurt, pour into a new pottery, and add a full handful of white female goat's milk. Seal the mouth well, wrap it with hemp rope, or wrap it with cow urine. Put it in the stove and pile up coal, blowing alternately with two bellows. Roast three times and observe, if it makes a "teng teng" sound and the eyes cannot bear it, it is done. If it doesn't work like this, add seven star fruits the size of peas. Roast as above, and it will be completed. Then mix the above materials and relics, and dog feces burned with fire, and apply them as desired. Then mix the ashes in the same way. Draw the above image on the bones or skull of an elephant, or on bones, and burn it with fire, and the image will appear. Or mix it with rhinoceros horn, mix it with the meat deep in the throat of a tiger and apply it, and a stupa will appear. Or, in a place where yogis live, add the root of dhakatasha to hot water, and mix hashad powder and white sandalwood, and burn it when preaching the Dharma, and a rainbow-like scene will appear. Or, the yogi mixes rhododendron, crabapple, sandalwood leaves, alkaline salt, and vulture bone marrow thoroughly, and applies it to his body, and animals will gather, salute, and circumambulate. When a yogi performs actions, in order to prevent dogs from approaching, take wild bees, brown sugar, and cow's brain. When dogs mate, cover the vagina of the female dog and spread felt on it, let the dog's semen drip on it, then take it off, mix it with the above materials, and recite this mantra four thousand times, applying it tightly to the body. Om, Tsa Tsa Tso Tso, Khung Khung, Thushi Thushi, Hase Hase, Shama Ma Riri. After reciting, when a dog appears, take a handful of soil from under your feet and scatter it in the direction of the dog. In this way, all the dogs will wag their tails and sit down. In order to meditate in the mountains and not send away passers-by, in order to bind thieves and robbers, mix cotton, self-ground flour, and white sesame seeds, and recite this mantra one hundred thousand times. Om, Oti, Itan Sodya. Then, when an enemy appears, scatter the materials and recite this mantra. Om, Oti, Itan Sodya. By doing this, the enemy will not be able to move.
English
When the tongue is suppressed, one cannot speak after reciting "Is Krotaya Dana Sod." Hata Hata, Muyu Muyu, Gaga Dudu, Is Krana Sod, after reciting, one cannot remember what is in one's heart. If you want to recover, recite "Nisha Kuru, Khasotri Yapa, Senmen Yam, Sutri Yam," and then sprinkle water on the victim, and they will be freed. If you want to make a yogi invulnerable to weapons, recite this mantra for seven days, visualize your body burning, and then recite. Om Nor Sod, Chum Zlog, Dril Nan Mi Svaha. (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) When needed, recite it one hundred and eight times on clean ground, then smear it on your body, and sprinkle it towards the enemy's weapons, the sharpness of the weapons will disappear and they will not pierce. Also, if you want to make a yogi invisible to the army and people of Duruka, practice in the darkness, mix the skin and flesh of a man killed by a knife with the black ash from burning a corpse, apply it like paint, and then practice this mantra in a horn for twenty-one days. Om Namo Rudriya Namo, Hiri Miri Svaha. (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) When needed, apply it to the eyebrows, and no one will see you, and you can also subdue the opponent, there is no doubt about it. All of these are for the true benefit of the world. The meaning of "All of these are for the true benefit of the world" is: "These" refers to the methods; "World" refers to both keeping things as they are and reversing them; "True benefit" refers to the correct meaning, which is the scope of action for those with good fortune. The meaning of "the scope of action for those with good fortune" is: "Good fortune" refers to accumulating merit; "Those" refers to this life; "Scope of action" refers to the yogi who is supreme and without desires. This method is diverse. The meaning of "This method is diverse" is: "This" refers to the only son of the teachings; "Method" refers to both the supreme and the common. Its materials are seven: a qualified guru and Eka, a qualified consort and Dhuyi, relics of the Tathagata and Tri, flesh from seven rebirths and Sadaprarudita and Tsiri, a good Bhandha and Pantsa, a flawless clear crystal ball and Tsahtu, the naturally born son of the teachings, the only Buddha son and Tsena, if these are all gathered together, it is the wish-fulfilling jewel king, and Tsadhu. Focus on whatever you want, pray and Ghada, and what you think will come true, and Ha. If you want wealth, place the relics, crystal, flesh from seven rebirths, and the only son of the teachings on your head, wrap them in five colors of silk, offer any offerings you want, pray and recite the verse three times.
Chinese
如果那样做不成，那一定是地狱。多种多样，依赖于此，工作集会没有穷尽。特别是为了众生的利益而降雨时，用不露天空的龙木和水木两种木头，做成不少于四指的橛子。将那两个放入干净的布袋里。在降雨的时候，广做供养三宝、空行母、护法和龙族的朵玛，用绳子系在两个橛子上，在不露天空出现水之太阳晴朗的时候，放入泉眼中，一个人用剑的舌头念诵所指示的儿子，一个人焚烧蛇肉，念诵这个咒语。哈日尼 达吉 匝日 降雨降雨。康康 纳嘎ra匝 班匝 巴日夏亚 降雨降雨。康康这样念诵。如果过度，拔出橛子，藏在上方的自己的袋子里就停止了。为了断除其他的贪执。这句的意义是，其他的，指共同的乘。贪执，指共同的修证的。为了断除边，指在成佛之前。极其秘密地出现。这句的意义是，极其，指共同的词语仅仅是风的方向。秘密地，指除了具有邪见、具有共同乘的法的人们之外。出现，指从原始以来自然而然地作为法性的自声。为了利益有情，显示共同事业的第五品完毕。萨玛雅。嘉嘉嘉。现在开启第六品，因为有学习界的方法。这句的意义是，界，指火、风、天空的。那些全部聚集是红白菩提心。学习的，指双运。有方法，指成佛的。在忆念圆满手印的境界中结合。这句的意义是，忆念圆满，指刹那间。手印的，指事业誓言法大手印。在境界中结合，指呼吸到达并仅仅系缚。为了遣除感官的执着。这句的意义是，感官的，指五根的。执着，指自续，遣除的为了，指五部五母。噶玛ra恰 格嘿 吽 德。这句的意义是，使烦恼的魔在自身清净的心髓。为了遣除蕴的执着。这句的意义是，蕴的执着，指
English
If that doesn't work, it must be hell. Various and diverse, relying on this, the gatherings of work are endless. Especially when raining for the benefit of sentient beings, use dragon wood and water wood that do not expose the sky, and make pegs that are no less than four fingers long. Put those two in a clean cloth bag. When it rains, extensively offer tormas to the Three Jewels, dakinis, Dharma protectors, and nagas. Tie ropes to the two pegs, and when the sun of water appears clear without exposing the sky, put them into the spring. One person recites the indicated son with the tongue of a sword, and one person burns snake meat, reciting this mantra. Hari Ni Dhaki Tsari Rain Rain. Kham Kham Naga Ra Tsa Pan Tsa Bhari Shaya Rain Rain. Recite Kham Kham like this. If it is excessive, pull out the pegs and hide them in your own bag above, and it will stop. In order to cut off other attachments. The meaning of this sentence is, other, refers to the common vehicle. Attachment, refers to the common accomplishment. In order to cut off the extremes, refers to before becoming a Buddha. Appearing extremely secretly. The meaning of this sentence is, extremely, refers to common words, just like the direction of the wind. Secretly, refers to those who have wrong views, except for those who possess the Dharma of the common vehicle. Appearing, refers to the natural self-sound of Dharma-nature from the beginning. The fifth chapter, which shows the common activities for the benefit of beings, is completed. Samaya. Gya Gya Gya. Now opening the sixth chapter, because there is a method to learn the elements. The meaning of this sentence is, elements, refers to fire, wind, and sky. All those gathered are red and white bodhicitta. Learning, refers to union. Having a method, refers to becoming a Buddha. Combine in the state of complete mindfulness mudra. The meaning of this sentence is, complete mindfulness, refers to an instant. Mudra, refers to the great mudra of action, vow, and Dharma. Combine in the state, refers to the breath reaching and merely binding. In order to reverse the attachment of the senses. The meaning of this sentence is, senses, refers to the five senses. Attachment, refers to self-continuity, reversing in order to, refers to the five families and five mothers. Karma Raksha Ghi Hung Ti. The meaning of this sentence is, the essence of purifying the demon of afflictions in its own place. In order to reverse the attachment of the aggregates. The meaning of this sentence is, the attachment of the aggregates, refers to
Chinese
色、受、想、行、识。 执着，指的是自续派。 为了遣除，指的是五部五父。 贝嘎ra纳索嘎德格林。 这句话的意思是：使蕴的魔在自身解脱的心髓。 为了遣除一切境的执着。 这句话的意思是：一切境，指的是色、声、香、味、触。 执着，指的是自续派。 为了遣除，指的是于净土中。 布嘎热拉巴度智。 这句话的意思是：使天子魔在自身解脱的心髓。 为了焚烧心的事物。 这句话的意思是：心，指的是不忆念而忆念的这些。 事物，指的是三身。 焚烧，指的是原始清净中。 然巴嘎拉萨米切。 这句话的意思是：使死主的魔在自身解脱的心髓。 为了断绝生起感受的处所。 这句话的意思是：生起感受，指的是乐与苦二者。 处所，指的是基。 断绝，指的是无实有中。 玛当帕尔佩热热米提。 这句话的意思是：使阿赖耶在自身解脱的心髓。 为了认知集合显现。 这句话的意思是：集合，指的是轮回涅槃的一切法。 显现，指的是现量。 认知，指的是于自显中。 瓦达热哲萨米让。 这句话的意思是：使自显在自身解脱的心髓。 为了将明觉置于牢狱中。 这句话的意思是：明觉，指的是执持相的明觉，不忆念而忆念的这些。 牢狱，指的是执持基的明觉，金刚链。 置于，指的是依靠甚深的关键。 阿给ra纳巴泽夏。 这句话的意思是：使不退转的心髓。 为了断绝错乱的自续之源。 这句话的意思是：错乱，指的是三界有情。 自续，指的是执着事物。 断绝源，指的是体性、自性、大悲三者。 亚热木扎萨格列。 这句话的意思是：使三界在自身解脱的心髓。 为了次第解脱六道。 这句话的意思是：六道，指的是行者。 次第，指的是从上到上。 与罪恶的声闻等相同而显现。 解脱，指的是从轮回中。 亚星
English
The aggregates are form, feeling, perception, mental formations, and consciousness. Attachment refers to the Svātantrika school. "For the sake of reversing" refers to the five families and five fathers. Bhe ga ra na so gad gling. The meaning of this is: the essence that liberates the demon of the aggregates in its own place. For the sake of reversing attachment to all objects. The meaning of this is: all objects refer to form, sound, smell, taste, and touch. Attachment refers to the Svātantrika school. "For the sake of reversing" refers to in the pure land. Pu kā ri la bha dhu tri. The meaning of this is: the essence that liberates the demon of the son of the gods in its own place. For the sake of burning the objects of the mind. The meaning of this is: mind refers to these thoughts that are not remembered but are remembered. Objects refer to the three kāyas. Burning refers to in primordial purity. Ram pa ka la sa mi khye. The meaning of this is: the essence that liberates the demon of the lord of death in its own place. For the sake of cutting off the place of arising feelings. The meaning of this is: arising feelings refer to happiness and suffering. Place refers to the ground. Cutting off refers to in non-existence. Ma tang phar pher ras mi ti. The meaning of this is: the essence that liberates the ālaya in its own place. For the sake of recognizing the assembled appearances. The meaning of this is: assembled refers to all the dharmas of samsara and nirvana. Appearances refer to direct perception. Recognizing refers to in self-appearance. Ba ḍa rek ṭa sa mig rlung. The meaning of this is: the essence that liberates self-appearance in its own place. For the sake of placing awareness in prison. The meaning of this is: awareness refers to the awareness that holds characteristics, these thoughts that are not remembered but are remembered. Prison refers to the awareness that holds the ground, the vajra chain. Placing refers to relying on the profound key point. A ke ra na bha tseg sh. The meaning of this is: the essence that makes one irreversible. For the sake of cutting off the source of the confused self-continuum. The meaning of this is: confused refers to sentient beings of the three realms. Self-continuum refers to holding onto objects. Cutting off the source refers to essence, nature, and compassion. Ya ri mu ṭa sa ghu le. The meaning of this is: the essence that liberates the three realms in its own place. For the sake of gradually liberating the six realms. The meaning of this is: six realms refers to beings. Gradually refers to from above to above. It is manifested as being equal to sinful śrāvakas and others. Liberating refers to from samsara. Ya sing