English
In the time of water, hold the awareness life-force at the crown of the head and sleep. In the time of water, hold the awareness life-force at the throat and sleep. In the time of fire, hold the awareness life-force at the heart and sleep. In the time of wind, hold the awareness life-force at the navel and sleep. The measure is held by reaching the key point. The meaning of this is: The measure is, first generating bodhicitta, accumulating merit, and making supplications. Whatever it is, thinking it is a dream, thoroughly focusing on this, thereby knowing it in the dream. The key point is, from then on, thoroughly practicing the introduction to the three: example, sign, and meaning. Held by reaching means that when there is no day or night, one should also verbally state that everything encompassed by samsara and nirvana is the mandala of peaceful and wrathful deities. One should also thoroughly focus on this in the mind, thereby grasping the life-force and pure lands in the dream. By looking with the thinker, seeing with the experiencer, it is called arriving at the original state. The common vehicle and the thinker are the same, but the experiencer and the original state are the same, so there is no need for emanations, etc. For the sake of practicing outer and inner bindus. The meaning of this is: Bindu refers to the seed of the two, method and wisdom. Outer and inner refer to the size of the mind. For the sake of practice refers to the wind. That is, the male wind flows from the right nostril, the female wind flows from the left nostril, and the wind of non-duality of father and mother flows equally. During the time of the male wind, meditate on non-thought. During the time of the female wind, meditate on the path of liberation. During the time of non-duality, engage in the path of desire. For the sake of accomplishing two types of individuals. The meaning of this is: Individual refers to the practitioner. Type refers to the size of the mind. Accomplishing the two means that among the two paths, liberation and desire, the one on the path of liberation practices his own bliss, relying on the luminosity of awareness, performing descending, holding, reversing, and spreading, merging the indivisibility of bliss and emptiness with the intention of the Buddha. The one on the path of desire practices the bliss of non-duality of father and mother, that is, relying on a qualified consort, descending the bindu. Qualified means that appearing as white, clear, subtle, soft, and young is the Tathagata family. Blue, clear, butcher is the Vajra family. Yellow, clear, square is the Ratna family. Red, purplish-red, with good teeth, a pleasant voice, and crescent-shaped eyes is the Padma family. A large body, slow movements, heavy steps, large waves, and large in every way is the Karma family. Whatever family they belong to, they should have faith, love, great compassion, and wisdom.
Chinese
胸怀宽广且见解高超是殊胜的。 对于这样的人，以观、嚼、吮、舔、揉、嗅来服侍。 观修是本尊，随喜寂静和忿怒，生起父尊母尊。 执持明点，那是自性，是生起处、住处、去处，是观看处。 输送之处是自性、本体、大悲三者，是五部众的坛城。 人为造作、有为法，通过修习。 这句的含义是：人为造作是指身、语、意三者。有为法是指身体的有为法，即观修本尊。语言的有为法是长吽和短吽。心意的有为法是观想。通过修习是指心意观察。首先，阻止心散乱。 这句的含义是：首先是指，心散乱是指不专注。阻止执着是指断绝了传承，以慈悲摄持，最初的觉性在显现中生起定解。 果不是同时产生的。 这句的含义是：果是指佛的果位。同时是指显现地。不是指经历世代而产生。 显现逐渐地熟悉。 眼药等五门。 这句的含义是：眼药是指使根清净的。等是指五种方法。五门是指色、声、香、味、触。 将药物的次第调和。 这句的含义是：药物是指五根的。次第是指各自所喜爱的。调和是指首先眼睛的色是颜色和形状。颜色有五种。用茜草熬制的堪达和诃子
English
Having a broad mind and high views is supreme. For such a person, serve with seeing, chewing, sucking, licking, rubbing, and smelling. Meditation is deity, generating father and mother deities according to one's preference for peaceful and wrathful forms. Holding the bindu, that is the essence, the place of arising, the place of dwelling, the place of going, the place of seeing. The place of transmission is the three: essence, nature, and compassion, which is the mandala of the five families. Artificial, conditioned, through meditation. The meaning of this is: Artificial means body, speech, and mind. Conditioned means the conditioned body, the meditation of the deity. Conditioned speech is long Hūṃ and short Hūṃ. Conditioned mind is visualization. Through meditation means mental scrutiny. First, prevent the mind from wandering. The meaning of this is: First means, mind wandering means not being focused. Preventing attachment means cutting off the lineage, being held by compassion, the initial awareness arises with certainty in manifestation. The fruit is not produced simultaneously. The meaning of this is: Fruit refers to the fruit of Buddhahood. Simultaneously means manifestly. Not means it is produced through generations. Appearances become gradually familiar. Eye medicine and the five gates. The meaning of this is: Eye medicine refers to purifying the senses. And so on refers to the five methods. The five gates refer to form, sound, smell, taste, and touch. Blend the sequence of medicines. The meaning of this is: Medicines refer to the five senses. Sequence refers to whatever one desires individually. Blend means first the form of the eye is color and shape. There are five colors. Khanda boiled with madder and arura.
Chinese
白色和红色檀香的精华水，乌鸦蛋的黄油，羚羊的眼睛和白色母山羊的奶。将这些按顺序混合，放在铁器中浸泡二十一天。然后，第七天，将相当于一粒大麦的金子和相当于一粒大麦的玉磨成粉末，加入到上述材料中搅拌。然后用布盖住，十四天后观察。上面会出现绿色的绒毛。如果没有出现，加入半份发酵乳，放置九天，就会像上面一样出现。像这样出现后，做成拇指大小的丸子，晒干。然后改变颜色：煮一个山矾子，以及与山楂树皮的精华等量的杜鹃花树脂。将煮出的汁液与乌鸦蛋的蛋黄和妇女的乳汁混合，每天涂抹在眼睛上二十一次。在七天之内，就会转变为平等性的显现，对此毫无疑问。此外，将狼毒花的羊眼花、草甸装饰花和曼陀罗花煮出的精华，与草原乌鸦的爪子混合在人奶中，像上面一样涂抹，就会转变为法界性的显现，对此毫无疑问。此外，将朱砂、石墨、紫色外漆、青蛙背部的汁液和煮过的樟树果实的精华，与鸟蛋和人奶混合，像上面一样涂抹在眼睛上，就会转变为辨识智慧的显现，对此毫无疑问。此外，将上述丸子一个，与乌鸦的白色粪便、喜鹊蛋内的水、白色的乌 উৎপལ་花、白色草甸装饰、白色香香、白色赛巴花磨成粉末，与鸟蛋和人奶混合，像上面一样涂抹在眼睛上，就会转变为如镜智慧的显现，对此毫无疑问。此外，将上述丸子与红色和黄色的羊角花，以及梣树月官的叶子与余甘子树皮的汁液混合，与鸟蛋和人奶混合，像上面一样涂抹在眼睛上，就会转变为成所作智的显现，对此毫无疑问。形状是七个诃梨勒果，一个荜茇，一捧红色檀香的精华水，一勺白狗的脑髓，六朵泥土中的白色莲花，以及半两鸟蛋的黄油。
English
Essence water of white and red sandalwood, butter from a crow's egg, the eye of a gazelle and milk from a white nanny goat. Mix these in order. Cover in an iron vessel for twenty-one days. Then, on the seventh day, grind gold the size of a barleycorn and jade the size of a barleycorn into powder, add to the above ingredients and stir. Then cover with a cloth and look after fourteen days. Green fluff will appear on it. If it does not appear, add half a portion of fermented milk and leave for nine days, and it will appear as above. When it appears like that, make pills the size of a thumb and dry them. Then, to change the color: boil one mountain jujube and an equal amount of rhododendron resin in the essence of seabuckthorn bark. Mix the strained juice with the yolk of a crow's egg and a woman's breast milk, and apply to the eyes twenty-one times a day. Within seven days, it will transform into the appearance of equality, without doubt. Furthermore, the essence of wolfthorn flowers, sheep-eye flowers, meadow ornament flowers, and mandara flowers boiled together, mixed with the claw of a steppe eagle in human milk, and applied as above, will transform into the appearance of the dharmadhatu, without doubt. Furthermore, the essence of cinnabar, graphite, purple outer varnish, juice from a frog's back, and boiled Chinese juniper fruit, mixed with bird's egg and human milk, and applied to the eyes as above, will transform into the appearance of discriminating awareness, without doubt. Furthermore, one of the above pills, with the white excrement of a crow, the water inside a magpie's egg, white উৎপལ་ flowers, white meadow ornament, white shangshang, white seba flowers ground into powder, mixed with bird's egg and human milk, and applied to the eyes as above, will transform into the appearance of mirror-like wisdom, without doubt. Furthermore, the above pill and both red and yellow sheep horn flowers, and ash tree 月官 leaves mixed with amla bark juice, mixed with bird's egg and human milk, and applied to the eyes as above, will transform into the appearance of accomplishing wisdom, without doubt. The shape is seven haritaki fruits, one long pepper, a handful of red sandalwood essence water, a spoonful of white dog's brain, six white lotuses from the mud, and half a tael of bird's egg butter.
Chinese
将上好的酒一斗半倒入容器中，放入土坑两肘深处，一个月后打开看，会有像小绒毛一样的东西慢慢长出来。如果没有，就加入半斗蜂蜜，压三天。然后做成豌豆大小的药丸，将一颗药丸与武器的粉末混合后服用，一切都会变成武器。将老虎右脸颊的骨头混合后服用，毫无疑问，一切景象都会变成老虎。无论哪个动物显现，都将它的脸颊骨头混合后服用，毫无疑问会变成那个动物。与土的油脂混合，会显现土的景象。与檀香的火星混合，会显现火的景象。与冰雹混合，会显现风的景象。与十一种水混合，会显现水的景象。将Lhangma Lhangtserma和Thotle Kor混合后服用，会显现天空的景象。将自己的本尊神的身体用颜料涂满，然后与药丸混合后服用，一切景象都会显现为本尊神的身体。此外，如果一位技艺精湛的工匠在Lhangma Lhangtserma上用孔雀的血绘制本尊神，然后用毒药的烟熏，就会出现五彩虹光的本尊神，将它与药丸混合后服用，一切景象都会显现为彩虹和本尊神的身影。观看任何想要的图像并服用药丸，就会显现出你想要的景象。声音依赖于鼓的声音，从而产生内在的体验。依赖于多口陶鼓，会产生外在的体验。依赖于多弦网状鼓，会产生各种景象的体验。依赖于笛子的声音，会产生意识不进入其他事物的体验。琵琶的声音、石猪的声音、钹的声音和海螺的声音不会自然存在，理解声音的本质的意义，这是一个例子。耳朵的声音是显而易见的声音。所有听到的标志都是如此。吃了七个卡拉维拉树的果实后睡觉，会听到天神和非天神的声音。将斯里树的果实的疾病粉末与芝麻和七个卡拉维拉树的果实的粉末与酥油混合，然后倒入右耳孔中，会听到地狱的声音。此外，七个卡拉维拉树的果实、Ldempa树、玛哈德瓦树和龙
English
Mix the best chang, one and a half bre, with the khan-dhas that have been gathered. Pour it into a wooden container. Place it under a two-cubit-deep hole in the ground for a month. Then, open it and look to see if small, fine hairs, like tiny grains, are growing upwards. If that doesn't happen, add half a phul and a do of wild honey and press it down for three days. Then, make pills the size of peas. If you mix one pill with weapon powder and eat it, everything will turn into weapons. If you mix the bone from the right cheek of a tiger and eat it, there is no doubt that all appearances will turn into tigers. Whichever animal appears, if you mix its cheekbone and eat it, there is no doubt that it will turn into that animal. If you mix it with earth oil, the appearance of earth will appear. If you mix it with a spark of sandalwood, the appearance of fire will appear. If you mix it with hail, the appearance of wind will appear. If you mix it with eleven kinds of water, the appearance of water will appear. If you mix Lhangma Lhangtserma and Thotle Kor and eat it, the appearance of the sky will appear. Make a statue of your own yidam deity, filling it with paint from a shell. If you mix it with the pill and eat it, all appearances will appear as the body of the deity. Furthermore, if a skilled artist draws the yidam deity on Lhangma Lhangtserma with peacock blood and fumigates it with the smoke of strong poison, the yidam deity of five-colored rainbows will appear. If you mix it with the pill and eat it, all appearances will appear as rainbows and the body of the deity. Draw any image you want, look at it, and then eat the pill, and the appearance will be as you wish. Sound depends on the drum of a bumldir, which gives rise to inner experience. Relying on a multi-mouthed clay drum gives rise to outer experience. Relying on a multi-stringed net drum gives rise to the experience of various appearances. Relying on the sound of a flute gives rise to the experience of not allowing consciousness to enter other things. The sound of a lute, the sound of a stone pig, the sound of cymbals, and the sound of a conch shell do not naturally abide. Understand the meaning of the essence of sound; this is an example. The sound of the ear is manifest sound. All heard signs are like that. If you eat seven fruits of the Karavera tree and sleep, you will hear the sounds of gods and non-gods. Mix the disease powder of the Sri tree fruit with sesame seeds and the powder of seven Karavera tree fruits with butter, and pour it into the right ear hole, you will hear the sounds of hell. Again, seven fruits of the Karavera tree, the Ldempa tree, the Mahadeva tree, and the dragon