English
Regarding "One's Own Actions." The meaning of "To you, etc." is: Thus, practice before that. The meaning is: "Thus" refers to oneself; "that" refers to common actions; "practice before" means to eliminate self-grasping. If one does not practice oneself beforehand, there is a risk of falling into the power of one's own desires. How does one cultivate the stages with the mind? The meaning is: "With the mind" refers to oneself; "stages" refers to seven. First, contemplate that all conditioned phenomena are impermanent and cultivate the mind of enlightenment. Second, contemplate temporary happiness and suffering and lasting happiness and cultivate the mind of enlightenment. Third, contemplate the many causes of death and cultivate the mind of enlightenment. Fourth, contemplate that all actions in this life are meaningless and cultivate the mind of enlightenment. Fifth, contemplate the qualities of the Buddha and cultivate the mind of enlightenment. Sixth, contemplate the instructions of the guru and cultivate the mind of enlightenment. Seventh, contemplate non-conceptuality and cultivate the mind of enlightenment. "How does one cultivate?" means to practice for twenty-one days, three days at a time. With this, impermanence enters the mind. The meaning is: "With this" refers to the seven mind trainings. "Impermanence" means it enters the continuum. "Enters the mind" means cultivating the mind of enlightenment. The first causes the mind to turn away from samsara; the second causes aversion to suffering; the third causes faith to go first; the fourth causes entry into the guru's instructions; the fifth causes perseverance in meditation; the sixth does not engage in evil deeds; the seventh causes samadhi to increase more and more, and so on. How does the yogi of sound? The meaning is: "How" means knowing; "sound" means the four elements; "yogi" means when sound arises, one does the yoga of water; when sound abides, one does the yoga of earth; when sound enters, one does the yoga of wind; when sound ceases, one does the yoga of fire. The four elements of earth, water, fire, and wind. The meaning is: "Earth and water" refer to lam（藏文，梵文天城体，lama，汉语字面意思）, ksham（藏文，梵文天城体，ksham，汉语字面意思）. "Fire and wind" refer to ram（藏文，梵文天城体，ram，汉语字面意思）, yam（藏文，梵文天城体，yam，汉语字面意思）. "The four elements" refer to their respective syllables and deities. One becomes familiar with the meaning of sounds. The meaning is: the sound of water is trickling, the sound of earth is solid, the sound of fire is blazing, the sound of wind is whistling, and the sound of space is vast. "To" refers to these five. "Familiar" refers to arising, entering, abiding, and ceasing. The six realms
Chinese
“何者以各自的语言”的意义是：六道是指众生，何者的意思是天界梵天以下，各自的语言是指各自的。 “以明现智慧能成就”的意义是：明现智慧是指过去、未来、现在的，显现是指自己。 “以此能成就”的意思是，观察四大的声音，念诵哈日尼萨，以昼夜次第分为六种。 “昼夜次第时为六种”的意义是：昼夜次第是指初一到十六之间是天人的语言，初七到十二之间是阿修罗的语言，十三到十八之间是人类的语言，十九到二十四之间是旁生的语言，之后三天是饿鬼的语言，之后三天是地狱的语言。时是指天人的进入是春季的首月，发生是夏季的首月，安住是秋季的首月，返回是冬季的首月。阿修罗是中等四种，人类是下等四种。六种是指每一昼夜有六个小时，黎明出现到太阳初升是天人的语言，初升到中午是阿修罗的语言，中午到阴影变大是人类的语言，阴影变大到太阳完全变红是旁生的语言，太阳完全变红到午夜是饿鬼的语言，午夜到黎明出现是地狱的语言。也与五空行母结合。像这些或者任何一种语言突然出现，观察风的生起、进入、安住、返回， “以此的语言皆知自时”的意义是：此的指的是时辰计算，所有语言指的是六道和空行母的，自时知是指各自的语言和有缘者。 “不杂乱由谁知晓”的意义是：不杂乱指的是时辰的关键，没有指的是不错误，由谁知晓指的是四大瑜伽士。 “未来现在过去的”的意义是：未来指的是以后，现在指的是此生，过去的是指以前。 “心相续如何得知”的意义是：心相续指的是喜欢不喜欢，存在不存在和何时死亡，生于何处全部，如何指的是如实知晓，得知是指空行母和六道的时间不错误地自然出现。利益他者的化身者。
English
The meaning of "What with their own languages" is: The six realms refer to sentient beings, what refers to the heavens below Brahma, and their own languages refer to each of their own. The meaning of "Accomplished by the arising of manifest wisdom" is: Manifest wisdom refers to the past, future, and present, and arising refers to oneself. The meaning of "Accomplished by this" is that by examining the sounds of the four elements and reciting Hari Ni Sa, the day and night sequence is divided into six types. The meaning of "The time sequence of day and night is six types" is: The day and night sequence refers to the language of the gods from the first to the sixteenth day of the month, the language of the Asuras from the seventh to the twelfth day, the language of humans from the thirteenth to the eighteenth day, the language of animals from the nineteenth to the twenty-fourth day, then the language of the pretas for three days, and then the language of hell beings for three days. Time refers to the entry of the gods being the first month of spring, arising being the first month of summer, abiding being the first month of autumn, and returning being the first month of winter. The Asuras are the four middle ones, and humans are the four lower ones. The six types refer to six short periods in each day and night: from the appearance of dawn to the rising of the sun is the language of the gods, from the rising to noon is the language of the Asuras, from noon to the enlargement of shadows is the language of humans, from the enlargement of shadows to the complete reddening of the sun is the language of animals, from the complete reddening of the sun to midnight is the language of the pretas, and from midnight to the appearance of dawn is the language of hell beings. It is also combined with the five Dakinis. When the language of these or any of them suddenly appears, by examining the arising, entering, abiding, and returning of the wind, The meaning of "All the languages of this know their own time" is: This refers to the calculation of time, all languages refer to the six realms and the Dakinis, and knowing their own time refers to their own languages and those with fortune. The meaning of "Who knows without confusion" is: Without confusion refers to the key to time, without refers to without error, and who knows refers to the yogis of the four elements. The meaning of "Of the future, present, and past" is: The future refers to later, the present refers to this life, and the past refers to before. The meaning of "How is the mindstream known" is: The mindstream refers to liking and disliking, existence and non-existence, and when one will die and where one will be born, all of it. How refers to knowing it as it is, and knowing refers to the Dakinis and the times of the six realms naturally appearing without error. The emanation body that benefits others.
Chinese
解释是： “其他的”是指众生。“利益”是指从痛苦中解脱。“化身者”是指佛的化身。“如果不对这个事先进行训练”的意思是：“这个”是指声音和四种，以及四个时间。“事先”是指体验。“如果不训练”是指瑜伽士。“为了放置化身的种子”的意思是：“化身的”是指标志。“种子”是指利益和损害。“为了放置”是指特殊。“不能获得力量”的意思是：“力量”是指神通。“就是”是指同时。“不能获得”是指没有修习机会的共同神通。真正的神通是从相续不断地修习中产生的。因此，要学习五大的声音的意思是：因此，如果想要共同的神通，“五大的”是指地、水、火、风。“学习声音”是指在生起、融入、安住、返回的时间里。为了遣除对行为和作者的执着的意思是：“行为和作者”是指工巧、艺术、占算等。“执着”是指对那些。“为了遣除”是指方法。“手要做各种行为”的意思是：“手”是指自己的。“行为”是指什么的。“各种行为”是指反复实践，建造和放置宫殿，以及地、水、火、风和木、铁等利益，以及所有有害的事物，如敌人、朋友、母子等。同样，通过有为的形态的意思是：“同样”是指在那之后。“有为的”是指具有坏灭的性质。“通过形态”是指通过做一切，来遣除感官的显现执着的意思是：“感官的”是指五种。“显现执着”是指从无始以来。“遣除”是指彻底消除。通过习惯事物的要点来净化。意思是：“事物”是指感官的。“习惯的”是指对那些。“通过要点来净化”是指执着。就像在睡眠和梦中一样。意思是：“就像”是指意义。“睡眠”是指夜晚的。“梦中”是指与光明混合。通过四大产生的要点来区分。意思是：“四个时间”是指秋、春、夏、冬。“产生的”是指秋天是土，冬天是水，春天是风，夏天是火。“通过要点来区分”是指土的
English
The meaning of 'others' is beings. 'Benefit' means liberation from suffering. 'Emanator' means the field of the Buddha's emanation. The meaning of 'If you do not train in this beforehand' is: 'This' refers to sound and four, and the four times. 'Beforehand' means to experience. 'If you do not train' means the yogi. The meaning of 'To place the seed of emanation' is: 'Emanation' means the sign. 'Seed' means benefit and harm. 'To place' means special. The meaning of 'Power itself is not obtained' is: 'Power' means clairvoyance. 'Itself' means simultaneously. 'Not obtained' means common clairvoyance without the opportunity to practice. True clairvoyance arises from continuous practice. Therefore, to learn the sound of the elements means: Therefore, if you want common clairvoyance, 'elements' means earth, water, fire, and wind. 'Learn the sound' means at the time of arising, merging, abiding, and reversing. To reverse attachment to action and agent means: 'Action and agent' means crafts, arts, astrology, etc. 'Attachment' means to those. 'To reverse' means method. 'The hand should do various actions' means: 'Hand' means one's own. 'Action' means what. 'Various actions' means to repeatedly practice, build and place palaces, and the benefits of earth, water, fire, wind, and wood, iron, etc., and all harmful things, such as enemies, friends, mothers, and children, etc. Similarly, through the form of conditioned things means: 'Similarly' means after that. 'Conditioned' means having the nature of destruction. 'Through form' means by doing everything, to reverse the manifest attachment of the senses means: 'Senses' means the five. 'Manifest attachment' means from beginningless time. 'To reverse' means to completely eliminate. Purify through the key points of habituating objects. Means: 'Objects' means the senses. 'Habituating' means to those. 'Purify through key points' means attachment. Just like in sleep and dreams. Means: 'Just like' means meaning. 'Sleep' means night. 'Dreams' means mixing with luminosity. Differentiate through the key points of the four times arising. Means: 'Four times' means autumn, spring, summer, and winter. 'Arising' means autumn is earth, winter is water, spring is wind, summer is fire. 'Differentiate through key points' means earth's
Chinese
在水的时间里，将觉性命脉置于顶轮而眠。在水的时间里，将觉性命脉置于喉间而眠。在火的时间里，将觉性命脉置于心间而眠。在风的时间里，将觉性命脉置于脐间而眠。证量在于已达要点而执持。 这句话的意思是：证量在于，首先发起菩提心，积累资粮，祈请。无论什么，都认为是梦，彻底地专注于此，从而在梦中了知。要点在于，从那之后，对于比喻、表征、意义这三者的认识，彻底地进行修习。已达要点而执持，指的是无论白天黑夜，都要口中念诵，心中也彻底专注于此，将轮涅所摄的一切都视为寂怒坛城。这样，在梦中就能把握命脉和净土。以思念者观察，以体验者见到，从而到达本然之境。共同乘和思念者是相同的，但体验者和本然之境是相同的，因此不需要化身等等。 为了内外明点的修习。 这句话的意思是：明点指的是方便和智慧二者的种子。内外指的是智慧的大小。为了修习，指的是风。也就是，阳性能量从右鼻孔运行，阴性能量从左鼻孔运行，父母无二的风平等运行。在阳性能量运行时，修习无分别。在阴性能量运行时，修习解脱道。在二者无别时，行持欲道。 为了成办两种补特伽罗。 这句话的意思是：补特伽罗指的是修习者。种类指的是智慧的大小。成办二者指的是，在解脱道和欲道二者中，以解脱道者修习自己的安乐，依靠光明觉性，进行下行、执持、逆转、散布，将乐空无二与佛陀的密意相融合。以欲道者修习父母无二的安乐，也就是依靠具相明妃，降下明点。具相指的是，显现为白色、清澈、纤细、柔软、年幼的是如来部。蓝色、清澈、屠夫是金刚部。黄色、清澈、四方形是宝生部。红色、紫红色、牙齿整齐、声音悦耳、眼睛弯月形的是莲花部。身体高大、行动迟缓、步伐沉重、波动大、处处都大的是事业部。无论属于哪一部，都要具有信心、慈爱心、大悲心，智慧