Chinese
空点之灯如马尾，若专注彼则觉受增长。其意义是：若专注彼，即是空性之灯。觉受，即是法性之。增长，即是修持。自面目睹见即是如此。其意义是：自面目，即是断除执着无待之上的。睹见，即是空点之灯。如此，即是更上层楼。向上之界限乃四指。其意义是：向上之界限，即是眼睛的。乃，即是从额头。四指，即是向外朝向天空。脱离之士乃贤善者。其意义是：脱离，即是法界完全清净之灯。最初白色光芒中，五光之显现断断续续地显现。士夫，即是修持的。贤善者，即是二资粮圆满者。如何可能进入轮回？其意义是：轮回，即是具有如是修持，即便死亡。进入，即是六道之胎中。如何可能，此乃显示外在之相，于自性化身之净土中，从莲花中化生，五百年成佛，对此毫无怀疑。断裂之船显现何种相？其意义是：断裂之船，即是如国土般。相，即是因。显现何种，即是五光之显现向上竖立，光芒四射，无论日夜持续显现。以此成就化身之功德。其意义是：化身，即是佛陀的。功德，即是于赡部洲百俱胝刹土中，示现百俱胝佛陀之事业。以此成就，即是具有上述修持，即便死亡。所见之境显现何种？其意义是：所见，即是从自处。境，即是天空与处所。显现何种，即是明点如钵状或托盘状，或如犀牛皮盾牌般。光芒环绕，光芒闪耀。于聚集之中亦如是。其意义是：聚集，即是五部本尊父母的。于，即是具有如是修持。亦如是，即是觉性达到顶点而去往。向外显现止息为何？其意义是：向外显现，即是土地、石头、山岩，草木、森林、土地、水、火、风、日月
English
The lamp of empty bindu is like a horse's tail. If you focus on it, the perception increases. The meaning is: If you focus on it, it is the lamp of emptiness. Perception is of the nature of reality. Increase means practice. Seeing one's own face is like this. The meaning is: One's own face is on top of cutting through solidity, independent. Seeing is the lamp of empty bindu. Like this means going higher and higher. The upward limit is four fingers. The meaning is: The upward limit is of the eyes. Is, that is from the forehead. Four fingers, that is facing outwards towards the sky. The liberated person is virtuous. The meaning is: Liberation is the lamp of the completely pure realm of reality. In the initial white light, the appearance of the five lights appears intermittently. The person is the one who practices. The virtuous one is the one who has perfected the two accumulations. How is it possible to enter samsara? The meaning is: Samsara is having such practice, even if one dies. Entering is into the womb of the six realms. How is it possible, this shows the external signs, in the pure land of the self-existing nirmanakaya, born miraculously from a lotus, becoming a Buddha in five hundred years, there is no doubt about this. What kind of appearance does the broken boat show? The meaning is: The broken boat is like a country. Appearance is the cause. What appears is the appearance of the five lights standing upright, radiating light, appearing continuously day and night. With this, the qualities of the nirmanakaya are accomplished. The meaning is: Nirmanakaya is of the Buddha. Merit is in the Jambudvipa, in hundreds of billions of lands, showing the activities of hundreds of billions of Buddhas. Accomplishing this means having the above practice, even if one dies. What kind of object is seen? The meaning is: What is seen is from one's own place. Object is the sky and the place. What appears is the bindu like a bowl or a tray, or like a rhinoceros hide shield. Light surrounds, light shines. It is the same in the gathering. The meaning is: Gathering is of the five families of deities, father and mother. In, that is having such practice. It is the same, that is, awareness reaches its peak and goes. What is the cessation of outward appearance? The meaning is: Outward appearance is land, stones, rocks, grass, forests, land, water, fire, wind, sun, moon.
Chinese
星。停止被称为光和明点。在明点中，金刚萨埵是单独的身像。所谓“谁是”，是指有缘者。身心合一的瑜伽。刹那有十六个。这句话的意思是：刹那是指一切。十六个重复三次。这句话的意思是：这也是指身心合一的瑜伽。所谓“如是”，是指五种姓的坛城。所谓“转变”，是指一切显现。未成熟等等的明点。这句话的意思是：未成熟是指见到空性明点的灯。所谓“等等”，是指法界完全清净的灯，如辐条般展开，向上伸展，如矛尖，或如瑞典的形象，或珍宝网，或半网，或多眼图案，或如眼网，或佛塔、铁钩、箭、鱼眼，以及丝绸帐篷般的房屋。然后，最初的白色法界闪闪发光。通过观察它，五种颜色鲜艳的光芒，自身所处的地方似乎消失了，法界和觉性日夜显现。明点是指小谷物或豆粒，或碗，或盘子，或盾牌般显现。同样，直到触及身体。这句话的意思是：同样，上述的明点充满了国土，被五色光芒的边缘所环绕。所谓“身体”，是指每个明点中都显现出单独的金刚萨埵身像。所谓“直到触及”，是指在单独身像的显现之下，有六、十和三五。这句话的意思是：所谓“六”，是指中等根器者。所谓“十”，是指下等根器者。所谓“三五”，是指上等根器者。非魔所食，乃是报身。这句话的意思是：所谓“非魔”，是指智慧。所谓“所食”，是指怀疑。所谓“报身”，是指觉性达到极限，一切显现都解脱为净土。当内在身体耗尽时。这句话的意思是：所谓“内在身体”，是指自己的。所谓“耗尽”，是指所有漏洞。所谓“到达之地”，是指外在耗尽，净土自显。内在耗尽，无有法性，本来清净。中间耗尽，光身通透。手指等等如是显现。这句话的意思是：所谓“手指”，是指自己的。
English
Star. Stopping is called light and bindu. In the bindu, Vajrasattva is a single form. "Who is" refers to the fortunate ones. The yoga of dividing body and mind. A kshana has sixteen. The meaning of the phrase is: Kshana means everything. Sixteen repeated three times. The meaning of the phrase is: This also refers to the yoga of dividing body and mind. "Thus" refers to the mandala of the five families. "Transformation" refers to all appearances. Immature, etc., bindus. The meaning of the phrase is: Immature refers to seeing the lamp of the empty bindu. "Etc." refers to the lamp of the completely pure dharmadhatu, spreading like spokes, extending upwards, like a spear tip, or like a Swedish image, or a jewel net, or a half net, or a multi-eyed pattern, or like an eye net, or a stupa, iron hook, arrow, fish eye, and a house like a silk tent. Then, the initial white dharmadhatu shimmers. By observing it, five colors of bright light, the place where it resides seems to disappear, and dharmadhatu and awareness appear without day or night. Bindu refers to small grains or beans, or a bowl, or a plate, or appearing like a shield. Similarly, until touching the body. The meaning of the phrase is: Similarly, the above bindus are filled with the realm, surrounded by the edge of five-colored light. "Body" refers to each bindu in which a single Vajrasattva form appears. "Until touching" refers to below the appearance of the single form, there are six, ten, and three fives. The meaning of the phrase is: "Six" refers to those with medium faculties. "Ten" refers to those with lower faculties. "Three fives" refers to those with superior faculties. Not eaten by demons, but the sambhogakaya. The meaning of the phrase is: "Not demon" refers to wisdom. "Eaten" refers to doubt. "Sambhogakaya" refers to awareness reaching its limit, and all appearances are liberated into pure lands. When the inner body is exhausted. The meaning of the phrase is: "Inner body" refers to one's own. "Exhausted" refers to all leaks. "Reaching the place" refers to the outer exhaustion, and the pure land self-appears. Inner exhaustion, without dharma, primordial purity. Middle exhaustion, the light body is transparent. Fingers, etc., appear thus. The meaning of the phrase is: "Fingers" refers to one's own.
Chinese
“拉索”等指的是身体的所有肢体。“同样显现”指的是五种姓氏聚集的刹土中。 “此交付于生起而自解脱”的意思是：“此交付”指的是觉性自身的身体的刹土。“生起”指的是由地、水、火、风组成的土地、石头、山岩和自身。“自解脱”指的是天空被光蕴充满，有漏不再显现，融入原始本净。 “以生起和进入的差别”的意思是：“生起”指的是获得自主。“进入”指的是获得自主的。“以差别”指的是基础相同的。“一切法穷尽的自地”的意思是：“一切法”指的是需要修习的。“穷尽的”指的是向上增长的。“自地”指的是体性、自性、大悲三者的。“什么也不执持”的意思是：“什么也”指的是忆念。“执持”指的是三身的。“没有”指的是在任何地方也没有成立的。“安住是化身”的意思是：“安住”指的是原始本净。“是”指的是那个时候。“化身”指的是从金刚持到传承不断绝的授记的自声。 “这是以进入的力量而自在”的意思是：“这是”指的是窍诀的要点。“进入”指的是不净的错乱的心，清净为智慧。“以力量自在”指的是真实的正入，即是，将觉性放入三千众生而解脱。 “谁获得了生起的自主”的意思是：“生起的”指的是造作了无间罪业之后，在地狱中。“自主”指的是以其自身成佛的。“谁获得了”指的是法性穷尽的显现。 “那也交付于那”的意思是：“那也”指的是方便。“那”指的是觉性。“交付于”指的是自己的手指上。“又如此做的时候”的意思是：“又”指的是一次又一次。“如此”指的是方便。“做的时候”指的是有利益众生的意愿的。“显现的自声是寂静的声音”的意思是：“显现的”指的是四大种的。“自声”指的是各自的四大种。“寂静的声音”指的是呼啸声。“先前颠倒而显现为错乱”的意思是：“先前”指的是自己的。“颠倒”指的是土地、石头、山岩。“错乱”
English
"La sogs" etc. refers to all the limbs of the body. "Likewise appearing" refers to the realm where the five families gather. The meaning of "This is entrusted to arising and self-liberation" is: "This is entrusted" refers to the realm of awareness's own body. "Arising" refers to the earth, stones, mountains, and one's own body composed of earth, water, fire, and wind. "Self-liberation" refers to the sky being filled with a mass of light, with outflows no longer appearing, and dissolving into primordial purity. The meaning of "By the difference of arising and entering" is: "Arising" refers to obtaining autonomy. "Entering" refers to obtaining autonomy. "By the difference" refers to the same basis. The meaning of "In the self-ground of all dharmas exhausted" is: "All dharmas" refers to what needs to be practiced. "Exhausted" refers to growing upwards. "Self-ground" refers to the three of essence, nature, and compassion. The meaning of "Without holding onto anything" is: "Anything" refers to memory. "Holding" refers to the three kayas. "Without" refers to not being established anywhere. The meaning of "Abiding is the nirmanakaya" is: "Abiding" refers to primordial purity. "Is" refers to that time. "Nirmanakaya" refers to the self-sound of the prophecy from Vajradhara to the unbroken lineage. The meaning of "This is empowered by the force of entering" is: "This" refers to the key point of the instruction. "Entering" refers to the impure, deluded mind being purified into wisdom. "Empowered by force" refers to the true correct entry, that is, liberating three thousand sentient beings by placing awareness in them. The meaning of "Who has obtained the autonomy of arising" is: "Arising" refers to having committed the five heinous crimes, in hell. "Autonomy" refers to becoming a Buddha by that very means. "Who has obtained" refers to the appearance of the exhaustion of dharmata. The meaning of "That also is entrusted to that" is: "That also" refers to means. "That" refers to awareness. "Entrusted to" refers to one's own finger. The meaning of "Again, when doing like this" is: "Again" refers to again and again. "Like this" refers to means. "When doing" refers to having the intention to benefit sentient beings. The meaning of "The self-sound of appearance is a tinkling sound" is: "Appearance" refers to the four elements. "Self-sound" refers to each of the four elements. "Tinkling sound" refers to a roaring sound. The meaning of "Previously reversed and appearing as delusion" is: "Previously" refers to one's own. "Reversed" refers to earth, stones, and mountains. "Delusion"
Chinese
名为“最初的显现”，连一丝执着都没有，就像镜子里的影像一样。这能成办一切众生的利益。 这句话的意思是： “这”指的是大成就圆满瑜伽士；“众生”指的是迷惑者；“成办一切利益”指的是本体的利生事业在轮回未空之际，因为觉性和合为一的缘故。 这句话的意思是：“觉性”指的是作为基础的觉性，金刚链；“和合”指的是从普贤王如来乃至微小的虫子；“为一的缘故”指的是从原始以来。 “三千世界诸有情” 这句话的意思是：“三千世界”指的是数量；“有情”指的是没有大小之分的众生。 “以此大迁转能成就” 这句话的意思是：“迁转”指的是将众生迁转为清净智慧之身；“大”指的是九种不圆满得以圆满，无上的境界；“以此能成就”指的是大成就圆满瑜伽士。 “如是次第与顿然” 这句话的意思是：“如是”指的是三千众生解脱；“次第”指的是不住于生死而安住；“顿然”指的是在自生俱生的本体不显现，于无余涅槃之时。 “身体即由此而成办” 这句话的意思是：“身体”指的是有漏之身；“由此”指的是无漏之身；“而成办”指的是对于三千众生，将自己的觉性融入，从而使他们全部于无余蕴界中解脱。 “彼等皆身灭从相解脱” 这句话的意思是：“彼等皆”指的是融入觉性的众生；“身灭”指的是有漏不显现；“从相解脱”指的是从实有中解脱。 “此等皆是决定之果” 这句话的意思是：“此等皆”指的是法；“果”指的是真实；“决定”指的是究竟之义。 “殊胜之地大坛城成就” 这句话的意思是：“殊胜之地”指的是十六金刚本来清净；“坛城”指的是自性任运五种姓；“大成就”指的是无边无上的境界。 “如是依于方便而真实生起” 这句话的意思是：“如是”指的是修持；“依于方便”指的是法性自声的窍诀；“真实生起”指的是于无余蕴界中成佛。 “欲求成就佛陀之人” 这句话的意思是：“佛陀”指的是于本体上，能取所取皆空