English
Thinking about the side of virtue, and 'not Dharma' meaning thinking about non-virtue, and 'etc.' meaning thinking about everything. 'Attachment, hatred, ignorance, etc.' means: Attachment refers to the softness of touch in the realm of the body, the beauty of form in the realm of the eye, the pleasantness of sound in the realm of the ear, the fragrance of smell in the realm of the nose, and the sweetness of taste in the realm of the tongue. Gathering all these together is the pleasure of sexual union between male and female. Think about these and so on. Hatred refers to the thought of fighting, arguing, and robbing. Ignorance refers to the thought of not knowing, not being clear, being dim, being confused, and being submerged. 'Virtue and non-virtue, etc.' means: Virtue refers to the thought of accumulating merit and practicing Dharma. Non-virtue refers to sin, stealing, and robbing. 'Etc.' refers to meditating on evil thoughts, etc. 'Think and act in various ways' means: 'Think and act' refers to all thoughts. 'Various' means different. 'Do various things' means to joyfully meditate. That is, to meditate on non-virtue in the aspect of virtue, and to meditate on what is not good in the aspect of what is good. 'Like this, the person who has done it' means: 'Like this' refers to the activity of the mind. 'Who' refers to the fortunate one. 'The person who has done it' refers to the one who has practiced it. 'From the self-liberation of the mind's clinging' means: 'Of the mind' refers to one's own. 'Clinging' refers to samsara from beginningless time. 'Self-liberation' refers to merely through practice. 'Samsara and Nirvana are distinguished' means: 'Samsara and Nirvana' refers to the beings of the three realms and the body and pure lands. 'Distinction' refers to the two, pure and impure. 'Separated' refers to being free from clinging. Then, calm the mind for one day, and then begin the practice of distinguishing Samsara and Nirvana for twelve days. Like this, do it once a year, no matter what. By this, the mind is realized effortlessly, and it has the necessity of becoming non-dual, which is not in the minds of all Buddhas. 'Like this, having gone before' means: 'Like this' refers to distinguishing the three, body, speech, and mind. 'Before' refers to directly recognizing the nature of reality. 'Having gone' refers to transforming the clinging of the three, body, speech, and mind; if this is not done, the clinging will not be transformed, therefore it is not suitable to meditate.
Chinese
于处行持，著述极为重要。为了现量观见之故。此句之义是：现量，是指于根识之行境中显现，显现何者？法身、报身、化身三者。于义，是指无错谬。为了观见之故，是指从内之虚空，智慧之明点（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） चित्त，citta，citta，心。至中之虚空，纳入脉中。于外之虚空，无风与冰雹之处。以远射水之灯。身语意彻底调伏。此句之义是：身与，是指三种坐姿。语意，是指应学之处，应住之处，与所系之目标不离。彻底调伏，是指将九种行为全部放下。身体犹如狮子。此句之义是：身体，是指自己。狮子，是指法身之坐姿。犹如，是指跏趺坐，双手置于腿内侧。颈部稍微抬起。如仙人与大象之姿。此句之义是：仙人，是指化身之坐姿。与，是指化身之坐姿，蹲坐，双手交叉抱膝。大象之姿，是指报身之坐姿。侧卧，双手手肘撑地，手掌托住下巴。双腿膝盖并拢贴于胸前，向外推出。不应从此动摇。此句之义是：从此，是指三种坐姿。动摇，是指经常。不做，是指其他。三千佛陀亦然。此句之义是：佛陀，是指对三身之执着消散，于离边之本来清净中增长。三千，是指数量。亦然，是指本来安住于自身。诸具分者皆平等。此句之义是：具分者，是指三时之佛陀。皆，是指自己与。平等，是指身语意功德事业一切。语如哑巴。此句之义是：语，是指自己。如，是指比喻。哑巴，是指不与他人交谈。不与任何人作任何表示。此句之义是：与任何人，是指无大小之有情。任何表示，是指文字与手势。不做，是指彻底断绝。贪嗔之战
English
To practice and compose in a solitary place is extremely important. It is for the sake of directly seeing the meaning. The meaning of this is: "Directly" means appearing in the realm of sensory experience. What appears? The three kayas: Dharmakaya, Sambhogakaya, and Nirmanakaya. "Meaning" means without error. "For the sake of seeing" means from the inner space, the wisdom of awareness, citta (藏文，梵文天城体，梵文罗马拟音，汉语字面意思） चित्त，citta，citta，mind. to the intermediate space, inserting it into the central channel. In the outer space, where there is no wind or hail. With the lasso of the water lamp. Subdue body, speech, and mind completely. The meaning of this is: "Body and" means the three postures. "Speech and mind" means what should be learned, where to abide, and not separating from the target of focus. "Completely subdue" means letting go of all nine activities. The body is like a lion. The meaning of this is: "Body" means one's own. "Lion" means the Dharmakaya posture. "Like" means sitting in the lotus position, with both hands placed inside the legs. The neck should be slightly raised. Like the posture of a sage and an elephant. The meaning of this is: "Sage" means the Nirmanakaya posture. "And" means the Nirmanakaya posture, squatting, with both hands crossed and hugging the knees. "Elephant posture" means the Sambhogakaya posture. Lying on the side, with both elbows planted on the ground and the palms supporting the chin. Both legs with knees together pressed to the chest, pushing outwards. One should not waver from this. The meaning of this is: "From this" means the three postures. "Waver" means constantly. "Not do" means other. The three thousand Buddhas are also the same. The meaning of this is: "Buddhas" means the clinging to the three kayas is dispelled, and it expands in the primordially pure, free from extremes. "Three thousand" means a number. "Also the same" means naturally abiding within oneself. All fortunate ones are equal. The meaning of this is: "Fortunate ones" means the Buddhas of the three times. "All" means oneself and. "Equal" means all body, speech, mind, qualities, and activities. Speech is like a mute. The meaning of this is: "Speech" means one's own. "Like" means an example. "Mute" means not speaking to others. Do not make any signs to anyone. The meaning of this is: "To anyone" means sentient beings, big or small. "Any signs" means writing and gestures. "Do not do" means completely cut off. The war of attachment and hatred.
Chinese
因为是守护的铁栅栏，所以很重要。如果不能控制，就要开始进行区分言语的修行。这样就能使言语的贪嗔自然解脱，自己和他人都能解脱。像这样谁做的“人”！的意思是：像这样，是断绝说话。谁，是有缘者。做的“人”，是修持。心的散乱自然断绝。的意思是：心的，是自己的。散乱，是贪嗔的。自然断绝，是断绝说话。像这样身语谁调伏！的意思是：像这样，是上面所说的要点。身语，是自己的。谁调伏，是在寂静的地方。法界的显现上！的意思是：法的，是本体不可言说的。界，是自性完全清净的。显现上，是慈悲遍布的。以此会变得熟悉。的意思是：以此，是修持的方式。熟悉，是对佛的意旨。会变得，就是在此。像那样身等等的！的意思是：像那样，是修持。身，是狐狸的侧行。男人的阔步。老鹰的展翅。巨人的叉腰。等等的，是坐姿和观看方式，怎么合适怎么做。要点全部彻底地掌握！的意思是：要点全部，是修持的。彻底地，是身和语和意和气和门和境。掌握，是极其寂静且坚固的。没有熊和野人的动静。面向东东南或西南或南。不要太低且昏暗。不要太高且寒冷。没有狂风的吹袭且天空广阔的地方。智慧本身和显现中！的意思是：智慧，是执持基础和。执持相，和。本身，是具有辨别的智慧。显现中，是显现在根识的行境中，共有三种。从上师的教言中得知。的意思是：上师的，是法性的。教言中，是在介绍的时候，让学生做坐姿和观看方式，并说你看到天空有什么。得知，是显现和其他不同，看
English
Because it is a protective iron fence, it is very important. If you cannot control it, you must begin the practice of distinguishing speech. In this way, the attachment and aversion of speech will be naturally liberated, and both oneself and others will be liberated. Like this, who made the "person"! The meaning is: Like this, it is cutting off speech. Who, is the fortunate one. Made the "person", is practice. The mind's distraction is naturally cut off. The meaning is: The mind's, is one's own. Distraction, is of attachment and aversion. Naturally cut off, is cutting off speech. Like this, who subdues body and speech! The meaning is: Like this, is the key point mentioned above. Body and speech, is one's own. Who subdues, is in a solitary place. On the appearance of the realm of Dharma! The meaning is: Of Dharma, is the essence beyond expression. Realm, is the nature completely pure. On the appearance, is of compassion all-pervasive. By this, one will become familiar. The meaning is: By this, is the way of practice. Familiar, is to the intention of the Buddha. Will become, is right here. Like that, of body and so on! The meaning is: Like that, is practice. Body, is the fox's sideway walk. The man's stride. The eagle's outstretched wings. The giant's akimbo. And so on, is the sitting posture and viewing manner, whatever is appropriate. Grasp all the key points thoroughly! The meaning is: All the key points, is of practice. Thoroughly, is body and speech and mind and wind and gate and object. Grasping, is extremely solitary and firm. There is no movement of bears and wild men. Facing east-southeast or southwest or south. Not too low and dim. Not too high and cold. A place without the blowing of strong winds and with a vast sky. Wisdom itself and in manifestation! The meaning is: Wisdom, is holding the base and. Holding the characteristic, and. Itself, is possessing the wisdom of discernment. In manifestation, is manifested in the realm of the senses, there are three in total. Known from the guru's instructions. The meaning is: The guru's, is of the nature of Dharma. In the instructions, is at the time of introduction, let the student do the sitting posture and viewing manner, and say what do you see in the sky. Known, is the appearance is different from others, see
Chinese
想要心就嬉戏想要心，想要说就秘密想要心。例如发现绿松石或金块，或者像遇到美丽和谐的人一样发生。 虚空和觉性的观看方式是： “虚空和”的意思是：内虚空，心（藏文，चित्त，citta，心）；中间虚空，脉轮水晶的管道；外虚空，空虚的虚空。 “觉性”的意思是：明点的要点。 “观看方式是”的意思是：法身的观看方式是反转的方式观看；报身的观看方式是侧面；化身的观看方式是下降的方式。 像无有遮蔽的虚空一样。 “像”的意思是：遮蔽，指的是山、云、雾气和雨雪。 “无有”的意思是：没有那些，广大而清澈。 “像虚空一样”的意思是：总是。 身体的要点是三种坐姿；语言的要点是断绝说话；气息的要点是缓慢而稳定；门的要点是下降、反转和侧面观看；心的要点是不离开所缘的目标。 虚空之中明点。 “虚空”的意思是：天空的。 “之中”的意思是：空间里。 “明点”的意思是：例如，像工匠制作的珍宝明点，或者像水晶镜子，或者像鱼眼的形状，或者像水滴的形状，或者像马尾结一样，显现彩虹的形状。 安住且不分离。 “安住”的意思是：知道。 “安住”的意思是：天空。 “不分离”的意思是：空性明灯和套索水明灯这二者。 像这样谁能见到的人。 “像这样”的意思是：空性明灯。 “谁能”的意思是：有缘者。 “见到的人”的意思是：在天空上。 最初的普贤王如来。 “最初的”的意思是：所有三世诸佛的。 “普贤”的意思是：三世。 “王如来”的意思是：未曾错乱的佛。 缘分即是平等。 “缘分”的意思是：从无始以来积累的福德力量。 “即是”的意思是：正确的见解。 “平等”的意思是：身语意功德事业一切。 之后见到明点。 “之后”的意思是：通过禅修。 “明点”的意思是：不变且遍及一切的。 “见到”的意思是：最初
English
Wanting heart plays, wanting heart. Wanting to speak, secretly wanting heart. For example, finding turquoise or gold nuggets, or like meeting a beautiful and harmonious person. The way of viewing space and awareness is: The meaning of "space and" is: inner space, citta (藏文，चित्त，citta，mind); intermediate space, the channel of the root crystal; outer space, empty space. "Awareness" means: the essence of the bindu. "The way of viewing is" means: the way of viewing the Dharmakaya is to view in a reversed manner; the way of viewing the Sambhogakaya is from the side; the way of viewing the Nirmanakaya is in a descending manner. Like the sky without obscurations. The meaning of "like" is: obscurations, referring to mountains, clouds, fog, and rain and snow. "Without" means: without those, vast and clear. "Like the sky" means: always. The essence of the body is the three postures; the essence of speech is cutting off speech; the essence of breath is slow and steady; the essence of the door is viewing downwards, upwards, and sideways; the essence of the mind is not separating from the object of focus. Bindu in space. The meaning of "space" is: of the sky. "In" means: in the expanse. "Bindu" means: for example, like a jewel bindu made by a skilled craftsman, or like a crystal mirror, or like the shape of a fish's eye, or like the shape of a water droplet, or like a horse's tail knot, appearing in the shape of a rainbow. Abiding and not separating. "Abiding" means: knowing. "Abiding" means: the sky. "Not separating" means: the empty lamp of bindu and the lasso water lamp, these two. Like this, who is the person who sees. "Like this" means: the empty lamp of bindu. "Who" means: the fortunate one. "The person who sees" means: in the sky. The primordial Kuntuzangpo. "The primordial" means: of all Buddhas of the three times. "Kuntu" means: three times. "Zangpo" means: the Buddha who has never been mistaken. Fortune itself is equal. "Fortune" means: the power of accumulating merit from beginningless time. "Itself" means: the correct view. "Equal" means: all of body, speech, mind, qualities, and activities. Then the bindu is seen. "Then" means: through meditation. "Bindu" means: unchanging and all-pervading. "Seen" means: the first