Chinese
转绕以及顶礼等。 这些的意义是：转绕是指对上师的身像、经书、佛塔、山、岩石、石头、土地、水、牲畜和普通人等。 “以及”是指对那些也一样。 “顶礼等”是指对东西南北上下，神、人、牲畜、土地、石头等等。 有时也不对自己的上师顶礼。 肢体转动和头旋转等。 这些的意义是：肢体是指自己的。 “转动”是指向内和向外，向后向前， 左右两者轮流。 “头旋转”是指向前往后旋转，向上向下弯曲等。 如何忆念的行为等。 这些的意义是：如何是指自己的。 “忆念的”是指心中。 “行为等”是指没有遗漏地。 舞蹈和手印转变等。 这些的意义是：舞蹈是指寂静和愤怒， 勇士和勇母的。 手印是指寂静和愤怒，存在和不存在，会众和朵玛，交合， 来吧和不要来等的。 “转变”是指顶礼时奔跑，奔跑时头旋转等等。 如何观想的行为等。 这些的意义是：如何是指自己的。 “观想的”是指心中。 “行为等”是指忆念的程度。 像这样谁做了这个人。 这些的意义是：像这样是指身体的行为。 “谁”是指有缘者。 “做了的”是指修持。 身体的执着自我切断后。 这些的意义是：身体的是指自己的。 “执着”是指从无始轮回以来。 “自我切断后”是指那样做了之后。 身体全部如屠宰般分开。 这些的意义是：身体全部是指好坏、美丑、人和牲畜的贪嗔等全部毫无保留地变成灰烬。 “如屠宰”是指轮回和涅槃的。 “分开”是指就在当下。 以此转变成化身。 这些的意义是：以此是指相续。 “转变”是指如法性本声般修持。 “化身”是指从金刚持到传承未断绝者，法性本声显现。 因此，身体无作任运而证悟， 成为所有佛陀的身光明空性无别二取的必要。
English
Zhi. Actions such as going back and forth, stretching and contracting, Circling and prostrating, etc. The meaning of these is: Circling refers to the guru's image, scriptures, stupas, mountains, rocks, stones, earth, water, livestock, and ordinary people. "And" refers to those as well. "Prostrating, etc." refers to east, south, west, north, above, below, gods, humans, livestock, earth, stones, and so on. Sometimes one does not prostrate to one's own guru. Limb movements and head rotations, etc. The meaning of these is: Limbs refer to one's own. "Rotating" refers to inward and outward, backward and forward, Alternating between left and right. "Head rotation" refers to rotating forward and backward, bending upward and downward, etc. How to remember the actions, etc. The meaning of these is: How refers to one's own. "Remembering" refers to in the heart. "Actions, etc." refers to without omission. Dance and mudra transformations, etc. The meaning of these is: Dance refers to peaceful and wrathful, Of heroes and heroines. Mudra refers to peaceful and wrathful, existence and non-existence, assemblies and tormas, union, Come and do not come, etc. "Transformation" refers to running while prostrating, and rotating the head while running, etc. How to visualize the actions, etc. The meaning of these is: How refers to one's own. "Visualizing" refers to in the mind. "Actions, etc." refers to the extent of remembrance. Like this, who has done this person. The meaning of these is: Like this refers to the body's actions. "Who" refers to the fortunate one. "Done" refers to practice. After cutting off the body's attachment to self. The meaning of these is: Body refers to one's own. "Attachment" refers to from beginningless samsara. "After cutting off self" refers to after doing that. The entire body is separated like slaughter. The meaning of these is: The entire body refers to good and bad, beautiful and ugly, and the attachment and aversion of humans and livestock, all turning into ashes without reservation. "Like slaughter" refers to samsara and nirvana. "Separated" refers to right in this moment. By this, transform into the nirmanakaya. The meaning of these is: By this refers to the continuum. "Transformation" refers to practicing like the natural sound of dharmata. "Nirmanakaya" refers to from Vajradhara to the unbroken lineage, the natural sound of dharmata arises. Therefore, the body realizes effortless spontaneity, It is necessary to become the indivisible two, the clear light emptiness of all Buddhas' bodies.
English
Do. The meaning of "Having passed away, begin the action of speech" is: "Having passed away" is a sign that the defilements of the body are purified. If there are no clouds, moisture, sleet, wind, local disasters, enemies, or thieves in the sky, and the sky is clear, without wind or hail, and rainbows and lights intertwine, then the sins of the body are purified. If the above situations are reversed, it should be started again. Body, speech, and mind are the same. "Of speech" refers to oneself. "Begin the action" refers to three days. "Mantras and recitations, the sound of Dharma." The meaning of this is: Mantras, meaning all gods and all ghosts are absent. Recitations, meaning praises and prayers, supplications, and praises of gods and ghosts. The sound of Dharma means imitating the teaching and learning of the scriptures. "Having, not having, and appearing." The meaning of this is: "Having" means saying having Dharma, having wealth, having friends, having food. After that, say having sickness, having demons, having non-virtue. "Not having" means saying not having Dharma, not having wealth, not having friends, not having food, not having clothes, not having work, not having mind, not having non-virtue. "Appearing" means the Buddha appears. Samsara appears. Earth, water, fire, wind, and space appear. And so on. "Not appearing" means the Buddha and samsara do not appear. "The mind's speculation, words are diverse." The meaning of this is: "The mind's speculation" refers to the extent of memory. "Words are" means whatever happens. "Diverse" means reciting as much as comes out of the mouth. Liberated without any fixed standard. "Various animals, expressing language and." The meaning of this is: "Animals" refers to deviating from the correct meaning and going towards bad and painful actions. "Various" refers to all livestock such as horses and elephants, as well as bears, monkeys, jackals, dogs, etc., and all birds such as vultures, peacocks, eagles, etc. "Expressing language and" refers to them eating food, engaging in sexual activity, and having children. "Sound is diverse in form." The meaning of this is: "Sound is" refers to the above. "Form" refers to the similarities of each. "Diverse" means reciting the sounds of all of those. "Thus, who is the person who does this." The meaning of this is: "Thus" refers to various sounds, having and not having, teaching the Dharma. Reciting mantras, etc. "Who" refers to the fortunate one. "The person who does" refers to practice.
Chinese
受持的。语之显现自决于。之意义是。语之，是自己的。显现，是从无始轮回以来。自决于，是行持。轮涅二分以此判。之意义是。轮涅，是恒常的安乐与痛苦二者。二分，是执着有无。以此判，如法性之自声般修持，语无造作而证悟，成为所有佛陀不可言说和无二之必要。如是自己修持，而其他则会从实执的牢笼中自然解脱。彼超越之下的又。之意义是。彼超越，是语已出现二分之相。之，是期间身语意三如实安住。即身体的三天过去后，一天身体如实安住，于舒适的床垫上躺卧安坐。语的三天过去后，一天语如实安住，不与任何人说话，甚至不做任何暗示，与身体相协调。同样，心二分，三天结束后，又一天心如实安住之时，身语意三合一，停止忆念思虑而安住。之下的又，是八天过去后。心的行为开始做。之意义是。心的，是自己的。行为，是与执着相关的。开始做，是三天里。喜与不喜乐与苦。之意义是。喜与，是对存在的事物进行思考。不喜，是对不存在的事物和死亡的思考。乐与苦，是身语意三观想为安乐，观想为痛苦。常与无常等等。之意义是。常与，是观想一切为常。无常，是观想一切为无常。等等，是忆念思维行为的观修。见修行为的思维和。之意义是。见修，是远离边和。无有明暗而持修。时而聚集时而昏沉而持修。行为的，是观想为力量生起和聚集。思维和，是观想为向上返回向下返回。法与非法等等和。之意义是。法与，是
English
Of taking vows. The manifestation of speech is self-determined. The meaning of which is: Speech means one's own. Manifestation means from beginningless samsara. Self-determined means to practice. Samsara and Nirvana are distinguished by this. The meaning of which is: Samsara and Nirvana are the two, eternal happiness and suffering. Distinction means holding on to existence or non-existence. Distinguished by this means, if practiced like the self-sound of Dharma-nature, speech is realized without effort, and it becomes necessary for all Buddhas to be inexpressible and non-dual. In this way, one practices oneself, and others will naturally be liberated from the cage of true clinging. Also, under that transcendence. The meaning of which is: That transcendence means that speech has emerged as a sign of dichotomy. Of means that during this time, body, speech, and mind abide in their natural state. That is, after three days of the body have passed, the body abides in its natural state for one day, lying down and sitting comfortably on the mattress. After three days of speech have passed, speech abides in its natural state for one day, not speaking to anyone, not even making any gestures, and coordinating with the body. Similarly, when the mind is divided into two, after three days, and again when the mind abides in its natural state for one day, the body, speech, and mind are united, and one abides, cutting off memories and thoughts. Also, under means after eight days have passed. The practice of the mind should be started. The meaning of which is: Of the mind means one's own. Practice means related to attachment. Should be started means for three days. Joy and displeasure, pleasure and pain. The meaning of which is: Joy and means thinking about what exists. Displeasure means thinking about what does not exist and about death. Pleasure and pain means contemplating the three, body, speech, and mind, as pleasure and contemplating them as pain. Permanent and impermanent, and so on. The meaning of which is: Permanent and means contemplating everything as permanent. Impermanent means contemplating everything as impermanent. And so on means remembering the contemplation of thought and action. The thought of view, meditation, and action and. The meaning of which is: View and meditation means being free from extremes and. Practicing and meditating without clarity or obscurity. Sometimes gathering and sometimes dulling, practicing and meditating. Of action means contemplating as power arising and gathering. Thought and means contemplating as going up and returning down. Dharma and non-Dharma, and so on and. The meaning of which is: Dharma and means
Chinese
善的一方思考，非正法即不善思考，以及等等，意为思考一切。贪嗔痴等，意思是：贪，是指身体所触之物柔软，眼睛所见之物美丽，耳朵所听之声悦耳，鼻子所闻之气味芬芳，舌头所尝之味甘甜，将这些全部归纳起来就是男女交合的快乐。思考这些等等。嗔恨，是指争斗、争论、抢夺的念头。愚痴，是指无知、不清晰、昏暗、混乱、沉溺的念头。善与非善等等，意思是：善，是指积攒福德资粮和修法的念头。非善，是指罪恶、偷盗、抢夺。等等，是指观修恶念等等。思维行为各种各样，意思是：思维行为，是指所有念头。各种各样，是指不相同。各种各样做，是指高兴地观修。也就是，对善的方面观修非善，对好的方面观修不好。像这样谁做了的人，意思是：像这样，是指心的行为。谁，是指有缘者。做了的人，是指实践了的。心的执着自我解脱，意思是：心的，是指自己的。执着，是指从无始以来的轮回。自我解脱，是指仅仅通过实践。轮回涅槃区分开，意思是：轮回涅槃，是指三界众生和身和净土。区分，是指清净与不清净二者。分开，是指脱离执着。然后，将心平静下来一天，然后在十二天里开始区分轮回涅槃的行为。像这样，每年一次，无论如何都要做。这样就能无勤地证悟心，具有成为所有佛陀的意念中没有的、无二的必要。像这样先做，意思是：像这样，是指通过区分身语意三者。先，是指直接认识法性。做，是指为了使身语意三者的执着转变，如果不这样做，执着就不会转变，因此不适合观修。