English
ra rlung pa la ya. The meaning is: the essence that liberates the six realms in their own places. In order to eradicate samsara from its roots. The meaning is: samsara refers to the three lower realms, and from the roots means extremely terrifying and deep, with no time for liberation. The meaning of eradicating is through this blessing of self-nature. Mama Koliṅ Samata. The meaning is: the essence that completely liberates from the lower realms. At the time of death, also construct the mandala of the six realms, recite this essence, and for six days designate the deceased, guiding them sequentially from the six realms. On the seventh day, construct a great circle like a mandala of clear light, and guide them with words that reveal the path of perfect self-origination. Rainbows will appear in the sky, and there is no doubt that the deceased will be liberated. In order to place the Dharma nature downwards. The meaning is: Dharma nature refers to the general, downwards refers to the meaning remaining unchanged, and in order to place it downwards means on the single bindu. Gha Ring Yampa Ri Mam Ti. The meaning is: the essence that sends beings to the true meaning. In order to spread the source of manifestation. Manifestation refers to Dharma nature, and source refers to the beginning. The meaning of spreading is manifestly in the sky. Buga Singha Phagala. The meaning is: the essence that makes self-arising self-liberation. In order to cut the chain of attachment. The meaning is: attachment refers to samsara, and chain refers to grasping. The meaning of cutting is in the appearance of objects and consciousness. Ra Mi Si Pi Khe Ta Pa. The meaning is: the essence that liberates the realm of attachment into the Dharmadhatu. In order to entrust the lineage of sheep to A. The meaning is: the lineage of sheep refers to being closely connected in the union of two without duality. A refers to without veils or obscurations. The meaning of entrusting is through practice. Bi Khu Mala Pa Tam Ki. The meaning is: the essence that makes practice increasingly develop and liberate. In order to see the mudra of the deity. The meaning is: the deity refers to the five wisdom goddesses. Mudra refers to ten. The meaning of seeing is through the knowing awareness. Samani Va Dhera Pa. The meaning is: the essence that makes awareness reach its limit and liberates into the awareness that knows the pure lands. In order to correct wrong views and practices
Chinese
所谓的“为了解脱”，即是无需努力的任运成就。羯磨诶嘎阿努萨。这句话的意思是：在法身、自性身、化身这三身的利他事业中解脱的精华。为了遣除对佛陀的耽著。这句话的意思是：佛陀，指的是从错觉中醒来的人，是智慧增长的自显现。耽著，指的是小乘行者不了解这是自然而生的，认为是通过意念修习和习气获得的。为了遣除这种想法，即是三身自然显现，桑吉玛玛嘎玛达。这句话的意思是：是使三身在原始清净中解脱的精华。为了寻找诸位佛子的处所。这句话的意思是：佛子，指的是如实圆满正等觉佛陀的种姓继承者。诸位，指的是不显现为有漏，而是进入无余涅槃。为了寻找处所，指的是本体无生的处所，远离能指和所指；自性不灭的处所，远离内外；大悲无止的处所，远离远近。对于这三者，没有执着的处所，即是本来清净，是众生们的。啊啦克巴吉利萨。这句话的意思是：仅仅系于此，气息所及之处皆得解脱的精华。这一切自然成为语句。这句话的意思是：这一切，指的是无二的见解；自然，指的是空性智慧不间断；成为语句，指的是使众生解脱的精华。这是普贤父母无二的见解，每一个都能解脱，是法性自声二十五个明点。嗡，是使身体解脱的精华。啊，是使语解脱的精华。吽，是使意解脱的精华。五种圆满的金刚中心，写在蓝色的明点上。父亲普贤王如来的意念是：诶玛格热格热，玛萨达巴利瓦利，萨弥达苏如苏如，滚达利玛苏玛苏，诶嘎惹苏利巴斯达耶，匝吉惹布利达杰耶，萨门达匝耶苏嘎耶，比迪拉萨纳巴古利耶，萨嘎热度嘎尼，玛达热贝得纳，巴惹利嘿萨纳，玛喀尔得给拉纳桑，桑布惹达美嘎匝惹当巴，邬金嘎达惹诶巴夏纳，纳惹比嘿萨古迪巴亚，古惹古惹帕嘎喀惹纳拉玛，纳惹纳惹阿伊塔萨达朗，色惹色惹贝萨
English
The so-called "for liberation" means effortless spontaneous accomplishment. Karma Eka Anusa. The meaning of this is: the essence of liberation in the activities of the three kayas of essence, nature, and compassion. To reverse the attachment to the Buddha. The meaning of this is: Buddha means one who has awakened from delusion, the self-manifestation of increasing wisdom. Attachment means that Hinayana practitioners do not understand that this is naturally arising, but believe that it is obtained through mental cultivation and habitual tendencies. To reverse this, it means the three kayas are self-manifesting and naturally arising, Sangtri Mama Karmata. The meaning of this is: it is the essence that makes the three kayas liberated in primordial purity. To seek the abode of the princes. The meaning of this is: princes means the lineage holders of the perfectly complete and fully enlightened Buddha. The meaning of "of all" is that they do not appear as contaminated, but pass into nirvana without remainder. To seek the abode means the abode of essence without birth, free from subject and object; the abode of nature without diminution, free from inner and outer; the abode of compassion without cessation, free from near and far. For these three, the abode without attachment, which is primordially pure, is for all sentient beings. Ah La Ke Pa Kili Sa. The meaning of this is: merely attaching to this, the essence that liberates wherever the breath reaches. All of this naturally becomes speech. The meaning of this is: all of this means the non-dual view; naturally means the uninterrupted emptiness-awareness; becoming speech means the essence that liberates sentient beings. This is the non-dual view of the father and mother Kuntuzangpo, each of which can liberate, the twenty-five bindus of the self-sound of dharmata. Om, is the essence that liberates the body. Ah, is the essence that liberates speech. Hum, is the essence that liberates the mind. The five perfections of the vajra center are written on a blue bindu. The intention of the father Samantabhadra is: Ema Giri Giri, Masa Dha Bali Vali, Samita Suru Suru, Kuntali Masu Masu, Ekara Suli Bhasta Ye, Tsaki Ra Bhuli Ta Che Ye, Samunta Tsaye Su Ghaye, Bhiti Lasana Bha Ghuli Ye, Saka Ri Dhu Ka Ni, Mata Ri Bhete Na, Para Li Hi Sana, Makhar Te Ke La Na Sam, Sambhu Ra Ta Me Ga Tsara Tam Pa, Ugyen Gata Ra E Pa Sha Na, Nara Bhi Hi Sa Ghuti Pa Ya, Ghura Ghura Pa Ga Khara Na La Ma, Nara Nara A Ita Sada Lang, Sir Na Sir Na Bhe Sa
Chinese
贝萨惹巴拉。布达布达布达策夏萨杰朗。萨萨。热热。拉凯。伊伊。玛玛。热热。拉达阿。将执持之觉性，解脱为金刚不断之命脉心髓。共二十六字。圣母普贤佛母之密意是：麦达巴萨利。萨米达苏如苏如。滚达利玛苏。伊吉热利比达耶。匝嘎布利达杰耶。萨门达匝雅苏嘎耶。比迪森巴纳古耶。吉热达吉纳。达嘎玛哈波热。达纳巴惹巴利迪。森喀达杰拉纳桑布达惹达。诶嘎匝惹萨巴萨当。达巴苏雅嘎达惹阿。曼巴惹比霍。定古惹拉。玛敏巴古迪拉。达雅古惹古惹。让嘎卡瓦惹纳朗。纳惹纳惹朗。诶塔惹巴达朗。瑟纳瑟纳贝萨惹萨巴朗。萨杰朗。萨萨。热热。利利。伊伊。玛玛。惹惹。将执相之觉性，解脱为游舞空性无有之心髓，共二十九字。二者书于明点之法界中。报身寂怒本尊之密意。啊阿夏萨玛哈。将六道轮回解脱于法界之心髓，共六明点。化身无碍之密意。阿阿。伊伊。乌乌。热热。利利。诶诶。哦哦。昂阿。将无生解脱之心髓，共八字。嘎卡嘎嘎昂。匝擦匝匝娘。扎叉扎扎纳。达塔达达纳。巴帕巴巴玛。亚惹拉瓦。夏卡萨哈。恰。将无碍解脱之心髓，共八字。一切教法不变之密意。耶达玛黑德抓巴瓦。黑敦得。夏达塔塔嘎多哈雅瓦达达。得香匝有尼若达诶旺瓦迪玛哈夏玛纳耶梭哈。将安住解脱于常恒之心髓，共十二字。如是彩虹身天身舍利之八种不同心髓，事业广大，降伏乃是疾病、魔障与八怖畏，以及一切障蔽，于觉性中寂灭，夏定古汝耶梭哈。于觉性中增长寿命、福德与一切净土，布兴古汝耶梭哈。于觉性中摄受怨敌魔障与诸佛、正法、僧伽及轮涅，巴香古汝耶梭哈。五毒三毒于觉性中，玛惹雅索索梭哈。
English
Bhe Sara Rapa La. Buddha Buddha Buddha Tsi Sha Sa Kye Lam. Sa Sa. Ri Ri. La Khe. I I. Ma Ma. Ri Ri. La Ta A. The essence that liberates the grasping awareness into the Vajra continuous lineage. Twenty-six words. The intention of the Mother Kuntuzangmo is: Maita Bha Sa Li. Sa Mi Ta Su Ru Su Ru. Kundha Li Ma Su. I Ki Ri Li Bhi Ta Ye. Tsa Ka Bhu Li Ta Tseye Ye. Sa Mun Ta Tsarya Su Gha Ye. Bhi Ti San Bha Na Ghu Ye. Ki Ri Dha Ki Na. Dha Ka Maha Bho Re. Ta Na Pa Ra Pa Li Dhi. San Khar Ta Ke La Na Sambhu Dhara Ta. E Ka Tsa Ra Sa Bha Sa Tam. Ta Pa Surya Gha Ta Ra A. Man Pa Ra Bhi Ho. Ting Ghu Ra La. Ma Min Pa Ghu Ti La. Ta Ya Ghu Ra Ghu Ra. Rlang Ga Kha Wa Ra Na Lam. Na Ra Na Ra Lam. E Tha Ra Pa Ta Lam. Sirna Sirna Bhe Sara Sa Pa Lam. Sa Kye Lam. Sa Sa. Ri Ri. Li Li. I I. Ma Ma. Ra Ra. The essence that liberates the awareness of holding characteristics into emptiness and non-existence, twenty-nine words. The two are written in the sphere of Thigle. The intention of the Sambhogakaya Peaceful and Wrathful Deities. A A Sha Sa Ma Ha. The essence that liberates the six realms into the expanse, six Thigles. The intention of the Nirmanakaya Unobstructed. A A. I I. U U. Ri Ri. Li Li. E E. O O. Am Ah. The essence that liberates into non-birth, eight words. Ka Kha Ga Gha Nga. Tsa Tsha Dza Dzha Nya. Ta Tha Da Dha Na. Ta Tha Da Dha Na. Pa Pha Ba Bha Ma. Ya Ra La Wa. Sha Sha Sa Ha. Ksha. The essence that liberates without obstruction, eight words. The intention of all teachings being immutable. Ye Dharma Hetu Prabha Va. Hetun Te. Shantah Tathagato Hyavadat. Tesham Cha Yo Nirodha Evam Vadi Maha Shramanaye Svaha. The essence that liberates abiding continuously, twelve words. Thus, the eight different essences of rainbow body, deity body, and relics, activities are extensive, and Sham Bu is disease, demons, and eight fears, and all obscurations are pacified in awareness, Shantim Kuru Ye Svaha. May life, merit, and all pure lands be increased in awareness, Pushtim Kuru Ye Svaha. May enemies, obstacles, Buddhas, Dharma, Sangha, and Samsara and Nirvana be brought under the control of awareness, Pāsham Kuru Ye Svaha. May the five poisons and three poisons be Mara Ya Sot Sot Svaha in awareness.
Chinese
被五种智慧围绕的是不变的巨大明点。以此命名的解脱心要开示品第六品圆满。现在开始第七品：唉玛霍！的意义是：唉，指的是法身无为。玛，指的是报身无为。霍，指的是化身无为。像这样是无为的。像这样无为的自声，因无为而非常奇妙。摧毁和具有的意义是：摧毁指的是无明。和指的是五毒三毒。具有指的是三身五智。超越是真正的道。意义是：超越指的是从无明中。真正指的是明。道是指的是原始清净。这并非词句之道而是诀窍。意义是：这词句指的是唯一的佛。非道指的是不像现在需要修持一样。诀窍是指的是三者无为相遇就足够了。不示现也无说，不可言说。意义是：示现指的是事物。无说指的是眷属。不可言说指的是任何导师。不是诀窍而是加持。意义是：诀窍指的是佛所说的。不是指的是从一开始。加持是指的是无为的自性本体慈悲三者。不书写也不绘制，自然而生。意义是：不书写指的是用文字。不绘制指的是由人。自然而生指的是不是由深奥的佛所造。不是由聪明的众生所造作，是无为的。无处也无时，本来初始。意义是：无处指的是上面。无时指的是过去未来现在三者。本来初始指的是所有忆念的。无法无心要，是意密。意义是：无法指的是导师所说的。心要指的是所有教法的。意密是指的是三世诸佛的。谁也听不见，自然显现。意义是：谁也指的是金刚手等。听不见指的是用耳根。自然显现指的是在唯一明点中。没有听闻，自然宣说。意义是：听闻指的是用耳根。
English
That which is surrounded by the five wisdoms is the great, unchanging bindu. The sixth chapter, which reveals the essence of liberation by being named thus, is complete. Now, the seventh chapter begins: The meaning of "Emaho!" is: E refers to the unconditioned Dharmakaya. Ma refers to the unconditioned Sambhogakaya. Ho refers to the unconditioned Nirmanakaya. Thus, it is unconditioned. Thus, the self-sound of the unconditioned is extremely wondrous because of being unconditioned. The meaning of "Destroying and possessing" is: Destroying refers to ignorance. And refers to the five poisons and three poisons. Possessing refers to the three kayas and five wisdoms. Transcendence is the true path. The meaning is: Transcendence refers to from ignorance. True refers to knowledge. The path is refers to primordial purity. This is not the path of words, but a key instruction. The meaning is: This word refers to the one Buddha. Not the path means it is not like something that needs to be cultivated now. Key instruction is refers to being sufficient by the meeting of the three unconditioned. Not shown and not spoken, not expressed. The meaning is: Shown refers to things. Not spoken refers to the retinue. Not expressed refers to by any teacher. Not a key instruction, but a blessing. The meaning is: Key instruction refers to what the Buddha said. Not refers to from the beginning. Blessing is refers to the three unconditioned: essence, nature, and compassion. Not written or drawn, naturally arising. The meaning is: Not written refers to with letters. Not drawn refers to by a person. Naturally arising refers to not made by the profound Buddha. Not fabricated by clever beings, it is unconditioned. No place and no time, primordial beginning. The meaning is: No place refers to above. No time refers to the three: past, future, and present. Primordial beginning refers to all memories. No dharma, no essence, is mind secret. The meaning is: No dharma refers to what the teacher said. Essence refers to all teachings. Mind secret is refers to all the Buddhas of the three times. No one hears, naturally appearing. The meaning is: No one refers to Vajrapani and others. Not hearing refers to with the ear sense. Naturally appearing refers to in the single bindu. No hearing, naturally proclaimed. The meaning is: Hearing refers to with the ear sense.