Chinese
“མེད་ཅིང་”的意思是地水火风自然组合的声音。 “རང་བསྒྲགས་ཡིན་”的意思是不造作的声音，是法性显现。“བྱས་པས་འདི་ཀུན་མ་ཡིན་ཚིག”的意思是，用“བྱས་པས་”这个词，意识分别的言语无法表达。“འདི་ཀུན་”的意思是所有教法的独子。“མ་ཡིན་ཚིག་”的意思是不造作。“འདི་ཡོད་འགྲོ་བ་སངས་རྒྱས་ཡིན”的意思是，“འདི་ཡོད་”是法性的自声，不造作的佛陀独子。“འགྲོ་བ་”的意思是有气息者。“སངས་རྒྱས་ཡིན་”的意思是未分离前接触而解脱。比如太阳照在盲女身上。是见到彼岸的大秘密道。“ཕ་རོལ་”的意思是错觉自然止息，即地、石、山、岩、草、树、森林、生、死、舍、取等。“མཐོང་བའི་”的意思是三身圆满、五智具足的显现。“གསང་ཆེན་ལམ་”的意思是不修，以传承加持，功德自然生起，如天气转暖。“སེམས་ཡོད་མ་ཡིན་སྤྲུལ་པ་ཡིན”的意思是，“སེམས་ཡོད་”是指无所执着的众生。认为有为无，认为无为有，是造作的坏灭之法。“མ་ཡིན་”的意思是此传承具有的福分者。“སྤྲུལ་པ་ཡིན་”的意思是不造作的普贤父母的轮回总执解脱。“འཁོར་བའི་”的意思是在三界中。“སྤྱི་མདུད་”的意思是能取和所取二者。“གྲོལ་བའོ་”的意思是，此传承仅以气息到达，如在黑暗中点亮灯，或如太阳升起在空中。“ཤེས་བྱ་མ་ཡིན་ལམ་སྣ་ཐག”的意思是，“ཤེས་བྱ་”是指意识分别。“མ་ཡིན་”是指此传承。“ལམ་སྣ་ཐག”的意思是，此传承相遇和道路行进同时。“སྟོང་པ་མ་ཡིན་མངོན་སུམ་ཡུལ”的意思是，“སྟོང་པ་”是指什么都没有的断见。“མ་ཡིན་”是指此传承。“མངོན་སུམ་ཡུལ”的意思是三身不依赖意识分别。“ཡོད་མེད་མ་ཡིན་ཐབས་གསང་བ”的意思是，“ཡོད་མེད་”是指常断二者。“མ་ཡིན་”是指此传承。“ཐབས་གསང་བ”的意思是加持解脱、见解脱、相解脱等。“ལྷ་མེད་འདི་ལ་སྔགས་ཡོད་མིན”的意思是，“ལྷ་མེད་”是指虚构的意识修习。“འདི་ལ་”是指此传承。“སྔགས་ཡོད་མིན་”的意思是，由于远离名言文字，所以没有念诵。
English
"མེད་ཅིང་" means the sound of the four elements naturally combining. "རང་བསྒྲགས་ཡིན་" means the uncreated sound, the manifestation of Dharmata. "བྱས་པས་འདི་ཀུན་མ་ཡིན་ཚིག" means that with the word "བྱས་པས་", the language of conceptual discrimination cannot express it. "འདི་ཀུན་" means the only son of all teachings. "མ་ཡིན་ཚིག་" means uncreated. "འདི་ཡོད་འགྲོ་བ་སངས་རྒྱས་ཡིན" means that "འདི་ཡོད་" is the self-sound of Dharmata, the uncreated Buddha's only son. "འགྲོ་བ་" means sentient beings. "སངས་རྒྱས་ཡིན་" means liberation through contact before separation. Like the sun shining on a blind woman. It is the great secret path of seeing the other shore. "ཕ་རོལ་" means the natural cessation of illusion, namely earth, stone, mountain, rock, grass, tree, forest, birth, death, giving up, taking, etc. "མཐོང་བའི་" means the manifestation of the complete three bodies and the five wisdoms. "གསང་ཆེན་ལམ་" means that without cultivation, through the blessing of the lineage, qualities arise naturally, like the weather warming up. "སེམས་ཡོད་མ་ཡིན་སྤྲུལ་པ་ཡིན" means that "སེམས་ཡོད་" refers to sentient beings without attachment. Thinking of existence as non-existence, and thinking of non-existence as existence, is the created law of destruction. "མ་ཡིན་" means those who have the fortune of this lineage. "སྤྲུལ་པ་ཡིན་" means the liberation of the general attachment of the uncreated Samantabhadra and Samantabhadri in samsara. "འཁོར་བའི་" means in the three realms. "སྤྱི་མདུད་" means the duality of grasper and grasped. "གྲོལ་བའོ་" means that this lineage, just by reaching the breath, is like lighting a lamp in the darkness, or like the sun rising in the sky. "ཤེས་བྱ་མ་ཡིན་ལམ་སྣ་ཐག" means that "ཤེས་བྱ་" refers to conceptual discrimination. "མ་ཡིན་" refers to this lineage. "ལམ་སྣ་ཐག" means that encountering this lineage and progressing on the path happen simultaneously. "སྟོང་པ་མ་ཡིན་མངོན་སུམ་ཡུལ" means that "སྟོང་པ་" refers to the nihilistic view of nothingness. "མ་ཡིན་" refers to this lineage. "མངོན་སུམ་ཡུལ" means the three bodies do not depend on conceptual discrimination. "ཡོད་མེད་མ་ཡིན་ཐབས་གསང་བ" means that "ཡོད་མེད་" refers to the two extremes of permanence and annihilation. "མ་ཡིན་" refers to this lineage. "ཐབས་གསང་བ" means liberation through blessing, liberation through seeing, liberation through signs, etc. "ལྷ་མེད་འདི་ལ་སྔགས་ཡོད་མིན" means that "ལྷ་མེད་" refers to fabricated conceptual meditation. "འདི་ལ་" refers to this lineage. "སྔགས་ཡོད་མིན་" means that because it is free from names, words, and letters, there is no recitation.
Chinese
六度之基。意义是：彼岸，指努力后的六种；到达，指不努力；六之基，指三身自性的布施，五光无垢的戒律，烦恼自解脱的忍辱，直视聚集的精进，动摇无实的禅定，法尽本来清净的智慧。近住等，此为规矩。意义是：近住，指身语意三皈依三宝，安住于三身不离之处。等，指二百五十。此规矩，指此续部。同样也说分别。意义是：同样，指规矩的差别；也，指执取；分别说，指声闻者。胜义世俗以色等。意义是：胜义，指胜义的胜义和世俗的胜义。世俗，指世俗的世俗和世俗的胜义。以色等，指器情二者。此续之根本即是。意义是：续之，指身语意功德事业之；根本，指一切之；此即是，指续部所说的独子。天之瑜伽此为咒。意义是：天之，指内外之；瑜伽，指生圆二次第之；此为咒，指未念诵的命。大教典之殊胜此。意义是：大教典，指经续；之，指无余的；殊胜此，指心要。诸法一味融合之所依。意义是：诸法，指九乘；一味，指三身；融合之所依，指无二取舍，身语意的差别。意义是：身语，指前后无有，自明不可说，断灭。意，指未曾错乱的无实。差别，指显有轮回涅槃一切。无上轮转之处。意义是：无上，指秘密；轮，指三身之法；轮转之处，指四身五智之境。诸根之所缘。意义是：
English
The basis of the six perfections. The meaning is: "Other shore" refers to the six achieved through effort; "gone" refers to the absence of effort; "basis of six" refers to the generosity that is the inherent nature of the three bodies, the discipline of five lights without impurity, the patience of self-liberation from afflictions, the diligence of directly seeing clusters, the meditation of unwavering insubstantiality, and the wisdom of the exhaustion of phenomena in primordial purity. "Observance of vows, etc., this is the discipline." The meaning is: "Observance of vows" refers to the body, speech, and mind taking refuge in the Three Jewels, abiding in the indivisibility of the three bodies. "Etc." refers to two hundred and fifty. "This is the discipline" refers to this tantra. Similarly, it also speaks of distinctions. The meaning is: "Similarly" refers to the distinctions of discipline; "also" refers to grasping; "speaks of distinctions" refers to the Hearers (Śrāvakas). Ultimate and conventional, by form, etc. The meaning is: "Ultimate" refers to the ultimate of the ultimate and the ultimate of the conventional. "Conventional" refers to the conventional of the conventional and the ultimate of the conventional. "By form, etc." refers to both the container and its contents. This very root of the tantra itself. The meaning is: "Of the tantra" refers to the body, speech, mind, qualities, and activities; "root" refers to all; "this very itself" refers to the only son who teaches the tantra. The yoga of the deity, this is mantra. The meaning is: "Of the deity" refers to outer and inner; "yoga" refers to the two stages of generation and completion; "this is mantra" refers to the life force that is not recited. This supreme of the great scriptures. The meaning is: "Great scriptures" refers to the sutras and tantras; "of all" refers to without exception; "supreme this" refers to the essence. The support where all dharmas blend into one taste. The meaning is: "All dharmas" refers to the nine vehicles; "one taste" refers to the three bodies; "support where they blend" refers to the absence of duality, acceptance, and rejection, the distinctions of body, speech, and mind. The meaning is: "Body and speech" refers to being without front or back, self-luminous, inexpressible, and cut off. "Mind" refers to the insubstantiality that has never been mistaken. "Distinction" refers to all of appearance, existence, samsara, and nirvana. The place where the unsurpassed wheel turns. The meaning is: "Unsurpassed" refers to secret; "wheel" refers to the dharma of the three bodies; "place where it turns" refers to the realm of the four bodies and five wisdoms. It is the target of the faculties. The meaning is:
Chinese
“我”字是指五种。“诸”字是指所有众生。“目标”是指没有错误的。智慧诸者的证悟之境。这句话的意思是：智慧是指正确的。诸是指断除者、救度者、分别者、造作者等等。证悟之境是指三身任运成就，三身生起于道之所依。这句话的意思是：三身是指法身，未曾经历生，故远离边。报身未曾经历衰减，故于寂怒中显现。化身未曾经历灭，故周遍一切。于道是指具缘者。生起之所依是指显现地。显现明点的眼睛。这句话的意思是：明点是指三身任运成就的。显现是指根的。显现的眼睛是指当下亲见成佛。解脱之梯能生起一切。这句话的意思是：解脱是指从三界中。梯一切是指三身的。能生起是指轮回涅槃自清净。进入道之地的工匠。这句话的意思是：于道是指正确的。进入是指众生。地的工匠是指不错误的，即：基础不错误，本体、自性、大悲三者。道不错误，四盏灯。果不错误，三身执尽，从本来清净。显现为具缘者执持的铁钩。这句话的意思是：具缘者是指成佛的。执持是指仅是假立的。显现为铁钩是指加持显现。法身自住，是实相。这句话的意思是：法身是指唯一明点。自住是指对一切众生无有大小。是实相是指从原始以来。一切佛陀皆顶礼之处。这句话的意思是：佛陀是指三身于道中觉醒，于果位本来清净中增长。一切是指过去、未来、现在。顶礼之处是指唯一的佛子。显现为断除诸境的宝剑。这句话的意思是：诸境是指五根的。断除是指自性。显现为宝剑是指触断，以假立而解脱的。解脱者们即是于此。这句话的意思是：解脱是指究竟正确的。诸是指于自净刹土中成佛的。此
English
"I" refers to the five. "All" refers to all beings. "Target" means without error. The state of realization of the wise ones. The meaning of this phrase is: Wisdom refers to the correct. "All" refers to those who cut off, liberate, differentiate, create, and so on. The state of realization refers to the spontaneous accomplishment of the three bodies, the support for arising the three bodies on the path. The meaning of this phrase is: The three bodies refer to the Dharmakaya, which has not experienced birth, therefore it is free from extremes. The Sambhogakaya has not experienced decline, therefore it is clear in peaceful and wrathful forms. The Nirmanakaya has not experienced cessation, therefore it pervades all. "On the path" refers to those with good fortune. "The support for arising" refers to manifestly. The eye that brings forth the bindu. The meaning of this phrase is: The bindu refers to the spontaneous accomplishment of the three bodies. "Manifestly" refers to the senses. "The eye that brings forth" refers to directly seeing enlightenment in this very moment. The ladder of liberation enables all to arise. The meaning of this phrase is: "Liberation" refers to from the three realms. "All the ladders" refers to the three bodies. "Enables to arise" refers to samsara and nirvana being self-purified. The craftsman of the ground for entering the path. The meaning of this phrase is: "On the path" refers to the correct. "Entering" refers to sentient beings. "The craftsman of the ground" refers to not being mistaken, that is: the basis not being mistaken, the essence, nature, and great compassion, the three. The path not being mistaken, the four lamps. The result not being mistaken, the exhaustion of clinging to the three bodies, pure from the very beginning. Appearing as the iron hook held by the fortunate ones. The meaning of this phrase is: "The fortunate ones" refers to becoming enlightened. "Holding" refers to merely being imputed. "Appearing as an iron hook" refers to blessings manifesting. The Dharmakaya self-abiding, is the reality. The meaning of this phrase is: The Dharmakaya refers to the single bindu. "Self-abiding" refers to without great or small for all sentient beings. "Is the reality" refers to from the very beginning. The place where all Buddhas pay homage. The meaning of this phrase is: "Buddhas" refers to the three bodies awakening on the path, increasing in the result, pure from the very beginning. "All" refers to past, future, and present. "The place of homage" refers to this single child of the Buddhas. Appearing as the sword that cuts off all objects. The meaning of this phrase is: "All objects" refers to the five senses. "Cutting off" refers to self-nature. "Appearing as a sword" refers to cutting off contact, liberated by imputation. The liberated ones are precisely in this. The meaning of this phrase is: "Liberation" refers to ultimately correct. "All" refers to becoming enlightened in one's own pure realm. This