Chinese
愿吉祥！愿您获得身不竭妙严轮之灌顶！愿您获得语不竭妙严轮之灌顶！愿您获得意不竭妙严轮之灌顶！坛城的西门上，在菩提心明点的坛城之上。授予菩提心明点的灌顶：将镜子放在头顶。从方便与智慧无二之中，将菩提心明点善加混合，清净且明亮，无有垢染，不可执持且不可言说，对此没有正确的认识。萨玛雅 霍！ （藏文：ས་མ་ཡ་ཧོཿ，梵文天城体：समय हो，梵文罗马拟音：samaya hoḥ，汉语字面意思：誓言 霍！）萨玛雅 斯德旺！（藏文：ས་མ་ཡ་སྟྭཾ，梵文天城体：समय स्त्वं，梵文罗马拟音：samaya stvaṃ，汉语字面意思：誓言 你！）ra ga ya 弥！（藏文：རཱ་ག་ཡ་མི，梵文天城体：राग यमि，梵文罗马拟音：rāga yami，汉语字面意思：贪 弥！）ra ga ya 杭！（藏文：རཱ་ག་ཡ་ཧཾ，梵文天城体：राग य हं，梵文罗马拟音：rāga ya haṃ，汉语字面意思：贪 杭！）嘛哈 噗杂 班杂 萨埵 阿特玛 阔 杭！（藏文：མ་ཧཱ་པཱུ་ཛ་བཛྲ་སཏྭ་ཨཱཏྨ་ཀོ྅་ཧཾ，梵文天城体：महापूज वज्रसत्त्वात्मकॊऽहं，梵文罗马拟音：mahāpūja vajrasattvātmako'haṃ，汉语字面意思：大供养 金刚萨埵 自性 我是！）然后，给予法杖：在坛城的北门，用藏红花水画金刚交杵，在其上，给予弟子词语自在珍宝的灌顶：种姓之子，过来！我将向你展示一个真实的意义。这是不费力气就能获得的成就，这是没有因果的究竟，这是没有咒语词句的力量，这是超越言语的意义象征，这是脱离束缚的证悟见解，这是舍弃分别执着的佛陀。安住于法界之性中，给予空性与乐的口诀，首先展示殊胜的安乐，充满大乐之味，这是独自安住的大乐，执持不离的大乐，获得增长安乐的灌顶，在安乐的净土中享受安乐，安住于安乐之性中。智慧盘绕的金刚瓶，充满大乐之味，五种智慧的安乐增长，自生智慧珍宝，明智的智慧显现为身，所显现的一切皆是自明智慧，自明智慧的相续不会断绝，自生智慧光明，智慧与虚空同等，应当安住于智慧之性中。智慧之法杖。对此没有正确的认识，没有禅定之心的努力，身语没有行善的努力，即使生灭显现也没有聚集分离，没有展示具有处所，在境上永远不会止息，即使具有享受也没有贪执，安住于法性之性中。法性之法啊！给予禅修所依：吽！胜者的传承者，持明者法身的传承，法主无量光应当修持
English
May it be auspicious! May you obtain the empowerment of the inexhaustible body, the wheel of adornment! May you obtain the empowerment of the inexhaustible speech, the wheel of adornment! May you obtain the empowerment of the inexhaustible mind, the wheel of adornment! On the western gate of the mandala, upon the mandala of the bodhicitta bindu. The empowerment of the bodhicitta bindu: Place the mirror on the crown of the head. From the non-duality of method and wisdom, the bodhicitta bindu is well mixed, pure and clear, without defilement, ungraspable and unspeakable, there is no correct recognition of this. Samaya Ho! Samaya Tvam! Raga Yami! Raga Yam! Maha Puja Vajrasattva Atmako'ham! Then, giving the staff: On the northern gate of the mandala, draw a vajra cross with saffron water, and on top of that, give the disciple the empowerment of the precious word empowerment: Son of the lineage, come here! I will show you one true meaning. This is the accomplishment that is free from effort, this is the ultimate completion without cause and effect, this is the power without mantra words, this is the meaning that represents the meaning beyond terms, this is the view of realization that is free from bondage, this is the Buddha who has abandoned conceptual grasping. Abide in the nature of the sphere, give the instructions of emptiness and bliss, first show the supreme bliss, filled with the taste of great bliss, this is the great bliss of being alone, hold the great bliss without separation, obtain the empowerment of increasing bliss, enjoy bliss in the blissful realm. Abide in the nature of bliss. The vajra vase swirling with wisdom, filled with the taste of great bliss, the bliss of the five wisdoms increases, the self-born wisdom is precious, the wisdom of awareness is clear as a form, whatever appears is self-aware wisdom itself, the continuity of self-aware wisdom is uninterrupted, the self-born wisdom is luminous, wisdom is equal to the end of the sky. One should abide in the nature of wisdom. The staff of wisdom. There is no correct recognition of this, there is no effort of meditative mind, there is no effort of body and speech to do good, even if birth and death occur, there is no gathering and separation, there is no teaching of having a place, it never ceases in the object, even if one has enjoyment, there is no attachment. Abide in the nature of dharmata. The nature of dharma! Giving the support for meditation: Hum! The successor of the Victorious Ones, the lineage of the vidyadhara dharmakaya, the Dharma Lord Amitabha should be practiced.
Chinese
因此。 依靠安乐之教诲， 由于不离法界之故。 儿子啊，做这个智慧吧！ 交付禅带，如此说道： 吽！ 具有慈悲之心， 为了成办佛陀之事业， 以安乐之教令束缚此， 为了禅修法与法性之故。 儿子啊，做这个智慧吧！ 达玛达都阿（藏文：དྷརྨཱ་དྷཱ་ཏུ་，梵文天城体：धर्मधातु，梵文罗马拟音：dharmadhātu，汉语字面意思：法界）交付禅带。 然后，上师阿哈霍的起身之手置于头顶。 从其心间发出一道光团。 观想融入弟子的心中。 给予甘露丸。 由此使心温暖。 然后，以荟供供养真实之天众。 对此法的护法空行母三尊，以及其他护法也以荟供和朵玛供养。 然后，补足剩余和不足。 回向善根。 请返回。 口耳传承金刚桥的禅修方法上师口诀圆满。 阿特。
English
Therefore. Relying greatly on the teachings of bliss, Because of not moving from the realm of Dharma. Son, do this wisdom! Entrust the meditation belt, saying this: Hūṃ! Possessing a heart of love and compassion, In order to accomplish the Buddha's activities, By binding this command of bliss, For the sake of meditating on Dharma and Dharmata. Son, do this wisdom! Dharmadhatu Ah (藏文：དྷརྨཱ་དྷཱ་ཏུ་，梵文天城体：धर्मधातु，梵文罗马拟音：dharmadhātu，汉语字面意思：法界) Entrusting the meditation belt. Then, place the upraised hand of the master Ahaho on the crown of the head. A sphere of light emerges from his heart. Visualize it dissolving into the disciple's heart. Give nectar pills. This warms the mind. Then, offer a tsok to the assembly of true deities. Also offer tsok and torma to the three dakinis who protect this Dharma, and to other Dharma protectors. Then, complete what is left over and lacking. Dedicate the root of virtue. Request them to depart. The oral transmission, the Vajra Bridge's meditation method, the master's instructions are complete. Atha.
Chinese
幼小者啊！所有佛的意灌顶，因为已授予你这孩子，愿你获得殊胜的意灌顶！嗡 希日 班扎 玛哈 希日 嘿热嘎 班扎 卓地 效瓦热 阿比香扎 芒。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）通过这样，将现证父母，从那以后融入无二菩提心中。放在舌甘露之上，观想身体弟子的心充满喜悦。悉地 阿啦啦 吼！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵后，三次饮用甘露。甚深法性瑜伽，是将法权授予心。智慧是也。然后这样说：唉玛火，稀有奇妙之法，是圆满诸佛之密，无生无灭法界性，于法性中行持也。阿哈吼诶！阿是不生无分别之表示，哈是不灭光明之表示，吼是无二之表示，诶是不可分之表示。是离戏论意义之瑜伽，以彼如是之灌顶，是第四灌顶。是也。之后献荟供，瑜伽士享受吧啦嘛嘛，并且施放剩余的食子。然后接受悉地。此殊胜食物即是，嘿热嘎现证父母的，身语意和功德和，事业任运成就之吉祥，是所需所欲生起的大宝藏，观想从如意宝珠珍宝中，生起悉地而享用。将剩余的殊胜食物环绕，食子堆和空行母的食子放在干净的地方。祈请返回，以及祝愿和祈祷。以不忘利他之宏愿来祈祷。那是之后的次第。上师的口传，此架桥之加持观修方式，是此朵玛灌顶的，总结。第三，关于修持实修的部分，有观修、实修、辅助部分等三部分。第一部分，从口耳传承金刚桥中，上师传承的祈请文广大仪轨。那摩 咕噜。这是无误之上师祈请文。超越矫饰思虑言说之状态，本来清净之菩提心性，与三世诸佛之心无别，迎请传承上师，祈请降临。嗡 咕噜 达吉尼 吽 吽 萨玛扎。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）这样念诵，前方虚空中上师空行母
English
O young one! The empowerment of the minds of all Buddhas, because it has been conferred upon you, may you obtain the supreme empowerment of the mind! Om Shri Vajra Maha Shri Heruka Vajra Krodhi Ishvari Abhisinca Mam. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Through this, the manifest and complete parents, from then on, merge into the non-dual Bodhicitta. Placed on the nectar of the tongue, contemplate that the body of the disciple is filled with bliss. Siddhi Alala Ho! (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) After reciting, drink the nectar three times. The profound Dharmata Yoga is the conferring of Dharma power upon the mind. It is wisdom. Then say this: Emaho, wondrous and marvelous Dharma, is the secret of all perfect Buddhas, the unborn and unceasing Dharmadhatu, practicing in the nature of Dharma. Aha Ho E! A is the symbol of unborn non-discrimination, Ha is the symbol of unceasing clarity, Ho is the symbol of non-duality, E is the symbol of indivisibility. It is the Yoga of meaning free from elaboration, with that such empowerment, it is the fourth empowerment. It is. Afterwards, offer the Tsog Puja, may the Yogis enjoy Balamama, and cast the remaining Torma. Then receive the Siddhi. This glorious food itself is, of Heruka, the manifest and complete parents, the body, speech, mind, qualities, and activities, the glory of spontaneous accomplishment, it is the great treasure of arising needs and desires, contemplate that Siddhi arises from the wish-fulfilling jewel and enjoy. Place the remaining glorious food around, the Torma heap and the Dakini's Torma in a clean place. Request departure, and offer auspiciousness and prayers. Pray with the vast aspiration of not forgetting the benefit of others. That is the subsequent order. The oral transmission of the Guru, this blessing meditation method of the bridge, is the summary of this Torma empowerment. Third, regarding the part of practice and experiential cultivation, there are three parts: meditation, practice, and auxiliary parts. The first part, from the oral transmission of the Vajra Bridge, the extensive ritual of the Guru lineage's supplication. Namo Guru. This is the unerring Guru's supplication. The state beyond fabrication, thought, and speech, the Bodhicitta nature that is originally pure, is inseparable from the minds of the Buddhas of the three times, invite the lineage Gurus, and request them to descend. Om Guru Dakini Hum Hum Samanja. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Reciting thus, the Guru Dakinis in the space in front
Chinese
思维以加持而来临。 真实到达以及意幻化现，不为拥有者所执持的内外秘密之众，以智慧善加幻化充满虚空，以大悲之威力请享用。 从法界清净的刹土中，虽无法身无有造作，然为具缘者之故显现色身，向普贤顶礼。 从奥明法界宫殿中，虽三身无有聚散，然光明无基之报身，向金刚萨埵顶礼。 从自显清净的刹土中，化身事业至究竟，遣除一切邪分别垢染者，向心净天众顶礼。 从尸林金洲黑处中，种姓之化身空行之主，获得天之权位通达表诠，向吉祥喜金刚顶礼。 于功德生起之殊胜处，化身加持善于提问，断除一切犹豫邬金来临，向妙吉祥友顶礼。 于那烂陀之北方，以声论与辩论摧伏外道，如日月般成办他利，向师利星哈顶礼。 于扎之央宗寺庙中，以苦行而作翻译，唐卡化身有缘得见，向毗卢遮那顶礼。 于达孜城堡之寺庙中，以清净愿望与尊者相遇，空行加持通达实相，向弥庞怙主顶礼。 于桑给扎之修行处，具足三律仪之瑜伽士，证得持明四地者，向菩提幢顶礼。 于殊胜处桑给央宗中，学修圆满证悟密意，无有知识之基而融入于心中，向杂昂仁钦顶礼。 于成就者扎西寺庙中，上师加持表诠之义相合，通达法性之义获得成就，向库久萨雷秋顶礼。 在普沃拉日的清净处，有瑞沃切之寺庙，证悟四身之义现前，示现灭尽生处之神变，向嘉娘确扎巴顶礼。 于普琼拉日之顶端，证悟现前光明身，获得五气之自在前往虚空，向智生顶礼。 于普琼祖热之寺庙中，
English
Thinking of coming with blessings. Actually arriving and mentally transforming, the inner and outer secret assemblies not held by the owner, skillfully transformed by wisdom to fill the sky, please accept them by the power of great compassion. From the pure realm of Dharmadhatu, although the Dharmakaya has no fabrication, it appears as a Rupakaya for the sake of the fortunate. I prostrate to Kuntuzangpo. From the palace of Ogmin Dharmadhatu, although the three bodies have no gathering or scattering, the Sambhogakaya, the groundless light, I prostrate to Vajrasattva. From the self-appearing pure realm, the Nirmanakaya's activities are perfected, dispelling all defilements of wrong thoughts, I prostrate to the pure-minded deities. From the charnel ground of Golden Island, the chief of the Dakinis, the Nirmanakaya who activates the lineage, having obtained the power of the gods, comes to the symbolic meaning, I prostrate to Garab Dorje. In the supreme place where qualities arise, the Nirmanakaya blesses, skilled in questioning, dispelling all doubts, Orgyen comes, I prostrate to Manjushrimitra. In the north of Nalanda, refuting the Tirthikas with sound and debate, accomplishing the benefit of others like the sun and moon, I prostrate to Shri Singha. In the monastery of Drak Yangdzong, practicing austerities, he translated the scriptures, the Thangkab Nirmanakaya saw the fortunate one, I prostrate to Vairochana. In the monastery of Tagtse Castle, with pure aspirations, he met the master, the Dakinis blessed, realizing the true nature, I prostrate to Mipham Gon. In the hermitage of Sengge Drak, the yogi who possesses the three vows, traversing the four Vidyadhara grounds, I prostrate to Jangchub Gyaltsen. In the supreme place Sengge Yangdzong, completing the training, realizing the intention, understanding the basis of knowledge in his heart, I prostrate to Zangam Rinchen. In the monastery of the Siddha Tashi, the guru blessed, the meaning of the symbols coincided, realizing the meaning of Dharmata, attaining Siddhi, I prostrate to Khu Ngur Salchok. In the pure place of Pukpo Lhari, there is a monastery called Riwoche, realizing the meaning of the four bodies, manifesting the miracles of exhaustion and birth, I prostrate to Jha Nyangchub Drakpa. On the summit of Pukchung Lhari, realization manifested, the clear light body, obtaining mastery over the five winds, he went to space, I prostrate to Sherab Jungne. In the monastery of Pukchung Zuru,