English
Become three. A red woman, young and fresh, Naked, adorned with bone ornaments, Hair loose, wearing a tiger skin lower garment, Holding a damaru, khatvanga, And a sword. Meditate on her being eight years old. Meditate on her dancing swiftly. With the mind focused on that, The teacher speaks and the sound of music is proclaimed again. Recite approximately one hundred times Om. Say: Vajra Sulam Malam Mama Ruru Tsitta Abi Prasala. On the body, speech, and mind, Three signs of blessing will arise. The lama's body trembles, speech becomes wild, And the mind experiences bliss, clarity, or non-thought, whichever arises. This can be known from the face. Tenth, the three blessings are: First, when bestowing the vase empowerment, On the crown of the student's head, A vajra cross is placed, Om is like pure gold. From that, light radiates, An eight-spoked golden wheel appears, Marked in the center with Om (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese Meaning: Om), and on it the letters Om (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese Meaning: Om), Vajra (Tibetan: བཛྲ, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Literal Chinese Meaning: Vajra), Ati (Tibetan: ཨ་ཏི་, Sanskrit Devanagari: अति, Sanskrit Romanization: ati, Literal Chinese Meaning: Extreme), Bati (Tibetan: བ་ཏི་, Sanskrit Devanagari: वति, Sanskrit Romanization: vati, Literal Chinese Meaning: Say), Svaha (Tibetan: སྟྭཾ, Sanskrit Devanagari: स्त्वं, Sanskrit Romanization: stvaṃ, Literal Chinese Meaning: Svaha), Abhishincha Mi (Tibetan: ཨ་བྷི་ཥིཉྩ་མི, Sanskrit Devanagari: अभिषिञ्चामि, Sanskrit Romanization: abhiṣiñcāmi, Literal Chinese Meaning: I empower). Meditate on it as a sign. Place a cross on the tongue, Ah is like the fire at the end of time. From that, light radiates, An eight-petaled lotus marked with Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese Meaning: Ah). Meditate on the tongue as supremely Om Vajra Abhishincha Mi Svaha (Tibetan: ༀ་བཛྲ་ཨ་བྷི་ཥིཉྩ་མི་སྟྭཾ, Sanskrit Devanagari: ओ वज्र अभिषिञ्चामि स्त्वं, Sanskrit Romanization: oṃ vajra abhiṣiñcāmi stvaṃ, Literal Chinese Meaning: Om Vajra I empower Svaha). Place a vajra cross on the heart, Think of a blue Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hum) cross, From that, light radiates, On the iron vajra cross, Marked in the center with Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hum), Om Vajra Abhishincha Mi Svaha (Tibetan: ༀ་བཛྲ་ཨ་བྷི་ཥིཉྩ་མི་སྟྭཾ, Sanskrit Devanagari: ओ वज्र अभिषिञ्चामि स्त्वं, Sanskrit Romanization: oṃ vajra abhiṣiñcāmi stvaṃ, Literal Chinese Meaning: Om Vajra I empower Svaha). Then cast flowers to make a selection. In the east of the mandala, place the student on the mandala of the five seals, Place the vase on their head. Recite these words in melody: Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hum)! This empowerment is the great vajra empowerment, The vase empowerment of all Buddhas, The mudra empowerment of all Buddhas, In order to accomplish the empowerment of all Buddhas, I bestow empowerment upon you, May you obtain the supreme empowerment! Om (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese Meaning: Om) Buddha Abhishincha Om (Tibetan: ༀ་བུདྡྷ་ཨ་བྷི་ཥིཉྩ་ༀ, Sanskrit Devanagari: ओ बुद्ध अभिषिञ्च ओṃ, Sanskrit Romanization: oṃ buddha abhiṣiñca oṃ, Literal Chinese Meaning: Om Buddha Empower Om)! Vajra Abhishincha Hum (Tibetan: བཛྲ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ, Sanskrit Devanagari: वज्र अभिषिञ्च हुं, Sanskrit Romanization: vajra abhiṣiñca hūṃ, Literal Chinese Meaning: Vajra Empower Hum)! Ratna Abhishincha Tam (Tibetan: རཏྣ་ཨ་བྷི་ཥིཉྩ་ཏཱཾ, Sanskrit Devanagari: रत्न अभिषिञ्च तां, Sanskrit Romanization: ratna abhiṣiñca tāṃ, Literal Chinese Meaning: Jewel Empower Tam)! Padma Abhishincha Hrih (Tibetan: པདྨ་ཨ་བྷི་ཥིཉྩ་ཧྲཱིཿ, Sanskrit Devanagari: पद्म अभिषिञ्च ह्रीः, Sanskrit Romanization: padma abhiṣiñca hrīḥ, Literal Chinese Meaning: Lotus Empower Hrih)! Karma Abhishincha Ah (Tibetan: ཀརྨ་ཨ་བྷི་ཥིཉྩ་ཨཱཿ, Sanskrit Devanagari: कर्म अभिषिञ्च आः, Sanskrit Romanization: karma abhiṣiñca āḥ, Literal Chinese Meaning: Karma Empower Ah)! May you obtain the empowerment of the five families! May you possess the empowerment of the Tathagata family! May you possess the empowerment of the Vajra family! May you possess the empowerment of the Ratna family! May you possess the empowerment of the Padma family! The Karma family
Chinese
能消除五毒的甘露啊！ 以甘露圣物的灌顶加持。 从舌头自己的本尊誓言金刚中， 观想金刚持的嗡(藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡)， 以五种甘露精华加持后， 吃了就能获得殊胜菩提。 身成就 嗡(藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡)！从舌头的誓言金刚中， 观想金刚持的啊(藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊)， 以五种甘露精华加持后， 吃了就能获得殊胜菩提。 语成就 啊(藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊)！从舌头的誓言金刚中， 观想金刚持的吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)， 以五种甘露精华加持后， 吃了就能获得殊胜菩提。 意成就 吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！愿获得身不尽庄严轮的灌顶！ 愿获得语甘露不尽庄严轮的灌顶！ 愿获得意不尽庄严轮的灌顶！ 之后是灌输智慧甘露，放在金刚颅器口上，吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！ 此金刚乃金刚大， 金刚之王极贤善， 金刚炽燃极光耀， 加持成为清净露， 今为汝子作灌顶， 汝子饮此妙智慧， 勿于他人作宣说。 阿拉拉霍！达玛达炯，达玛扬炯三混合。 在西门，于白红菩提心明点的坛城上，之后作明点灌顶，吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！ 方便智慧二无别， 菩提心点善融合， 清净明澈无垢染， 不可执取不可说， 于此无有真确相。 今为汝子作灌顶， 汝子愿获胜灌顶！ 萨玛雅 霍！萨玛雅 斯德avam！ra嘎雅 弥！ra嘎雅 航！萨瓦 阿特玛 郭 航！匝 杜贝 扎 贝夏！吽 布贝 阿 贝夏！班 德巴 苏克尼！霍 根德 泽达 霍！嘎雅 瓦嘎 泽达 班匝 阿特玛 郭 航！愿获得菩提心白明点完全清净如明月升起的灌顶！愿获得菩提心红明点完全清净如太阳升起的灌顶！如是说。 愿身具安乐之最！阿拉拉霍！愿语具安乐之最！阿拉拉霍！愿意具安乐之最！阿拉拉霍！如是作菩提心明点灌顶。 第十一，长寿灌顶
English
Oh, nectar that dispels the five poisons! Grant the empowerment of the sacred nectar. From the Vajra of the vow of the deity of one's own tongue, Meditate on Om (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) of the Vajra Holder. Having blessed it with the five essential nectars, May one attain supreme enlightenment by consuming it. Kāya Siddhi Om (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om)! From the Vajra of the vow of the tongue, Meditate on Ah (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：Ah) of the Vajra Holder. Having blessed it with the five essential nectars, May one attain supreme enlightenment by consuming it. Vāka Siddhi Ah (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：Ah)! From the Vajra of the vow of the tongue, Meditate on Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) of the Vajra Holder. Having blessed it with the five essential nectars, May one attain supreme enlightenment by consuming it. Citta Siddhi Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum)! May you receive the empowerment of the inexhaustible body, the wheel of adornment! May you receive the empowerment of the inexhaustible speech, the wheel of adornment! May you receive the empowerment of the inexhaustible mind, the wheel of adornment! Then, the infusion of the nectar of wisdom: placing it on the mouth of the Vajra Kapala, Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum)! This Vajra is the great Vajra, The Vajra King, supremely excellent, The Vajra blazing intensely, Having blessed it into pure nectar, By bestowing this empowerment upon you, son, Drink this wisdom, son, And do not speak of it to others. Ala la Ho! Tama ta jol. Tama yang jol, blend the three. In the western gate, on the mandala of the white and red Bodhicitta bindus, then bestow the bindu empowerment, Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum)! Method and wisdom, inseparable, Bodhicitta bindus, well combined, Pristine, clear, and without impurity, Unseizable and inexpressible, There is no true recognition of this. By bestowing this empowerment upon you, son, May you, son, attain the supreme empowerment! Samaya Ho! Samaya Tvam! Rāga Ya Mi! Rāga Ya Ham! Sarva Ātma Ko'ham! Dzah Dhūpe Prabesha! Hum Pushpe Abesha! Bam Dīpa Sukhini! Ho Gandhe Citta Ho! Kāya Vāka Citta Vajra Ātma Ko'ham! May you receive the empowerment of the white Bodhicitta bindu, perfectly pure, like the rising moon! May you receive the empowerment of the red Bodhicitta bindu, perfectly pure, like the rising sun! Thus it is said. May you possess the supreme bliss of body! Ala la Ho! May you possess the supreme bliss of speech! Ala la Ho! May you possess the supreme bliss of mind! Ala la Ho! Thus, the Bodhicitta bindu empowerment is bestowed. Eleventh, the longevity empowerment.
Chinese
其次是，首先是包含长寿念珠和长寿宝瓶。念诵很多。将长寿宝瓶放在头顶上。吽。具缘殊胜天之命，甘露充满药之命，珍宝半月权之命，宝业长寿之命，五宝瓶中，以金刚寿命充满，七宝大饰庄严，于子之顶上灌顶，子汝长寿权位住。嗡 勃隆 吽 勃隆 创 勃隆 舍 勃隆 阿 勃隆。然后说吉祥语并融入寿命。第十二，指示刹土是：吽。从东方现喜刹土，日月莲花重叠之殿，其内铺设金刚座，金刚黑汝嘎灌顶，金刚空行大乐，以大乐加持，于大乐之状态中行持。从南方现喜刹土，日月莲花重叠之殿，其内铺设金刚座，宝生黑汝嘎灌顶，珍宝空行大乐，以大乐加持，于大乐之状态中行持。从西方现喜刹土，日月莲花重叠之殿，其内铺设金刚座，莲花黑汝嘎灌顶，莲花空行大乐，以大乐加持，于大乐之状态中行持。从北方现喜刹土，日月莲花重叠之殿，其内铺设金刚座，业力黑汝嘎灌顶，事业空行大乐，以大乐加持，于大乐之状态中行持。从中央现喜刹土，日月莲花重叠之殿，其内铺设金刚座，佛陀黑汝嘎灌顶，佛空行大乐，以大乐加持，于大乐之状态中行持。如是指示刹土。第十三，交付仪轨木是：吽。诸佛所说之法，真实依于二谛，如是世俗谛和，胜义谛。声音和词句是世俗，胜义是心之行境。
English
Secondly, first of all, include the longevity rosary and the longevity vase. Recite a lot. Place the longevity vase on the crown of the head. Hūṃ. The destiny of the fortunate and supreme deity, the destiny of nectar-filled medicine, the destiny of precious crescent power, the destiny of Ratna Karma longevity, in the five precious vases, filled with Vajra life, adorned with seven great treasures, by empowering the crown of the son, may you, son, abide in the power of longevity. Oṃ bhrūṃ hūṃ bhrūṃ trāṃ bhrūṃ hrīḥ bhrūṃ āḥ bhrūṃ. Then say auspicious words and infuse life. Twelfth, indicating the pure lands: Hūṃ. From the Eastern Abhirati Pure Land, a palace stacked with sun, moon, and lotus, inside which a vajra seat is laid, empowering Vajra Heruka, Vajra Dakini great bliss, blessed by great bliss, practicing in the state of great bliss. From the Southern Abhirati Pure Land, a palace stacked with sun, moon, and lotus, inside which a vajra seat is laid, empowering Ratna Heruka, Jewel Dakini great bliss, blessed by great bliss, practicing in the state of great bliss. From the Western Abhirati Pure Land, a palace stacked with sun, moon, and lotus, inside which a vajra seat is laid, empowering Padma Heruka, Lotus Dakini great bliss, blessed by great bliss, practicing in the state of great bliss. From the Northern Abhirati Pure Land, a palace stacked with sun, moon, and lotus, inside which a vajra seat is laid, empowering Karma Heruka, Action Dakini great bliss, blessed by great bliss, practicing in the state of great bliss. From the Central Abhirati Pure Land, a palace stacked with sun, moon, and lotus, inside which a vajra seat is laid, empowering Buddha Heruka, Buddha Dakini great bliss, blessed by great bliss, practicing in the state of great bliss. Thus, the pure lands are indicated. Thirteenth, entrusting the ritual stick: Hūṃ. The Dharma taught by the Buddhas, truly relies on the two truths, likewise, the conventional truth and the ultimate truth. Sound and words are conventional, the ultimate is the realm of the mind.