English
Say: Visualize a single red lotus seat. On the stamen of the lotus in its center, visualize a single letter "dhuṃ（藏文，梵文天城体，dhuṃ，汉语字面意思）". By saying "bhrūṃ tiṣṭha（藏文，梵文天城体，bhrūṃ tiṣṭha，汉语字面意思）", visualize it as the stamen of various lotuses. Do this. On the white mandala of the eastern direction, visualize a single white "ke（藏文，梵文天城体，ke，汉语字面意思）". By saying "kairu maṇḍala（藏文，梵文天城体，kairu maṇḍala，汉语字面意思）", visualize the white Kairu pure land. On the blue mandala of the southern pure land, visualize a single indigo "vai（藏文，梵文天城体，vai，汉语字面意思）". By saying "vaiḍūrya maṇḍala（藏文，梵文天城体，vaiḍūrya maṇḍala，汉语字面意思）", visualize the Vaiḍūrya pure land. On the red mandala of the western pure land, visualize a single red "paṃ（藏文，梵文天城体，paṃ，汉语字面意思）". By saying "paṃ padma maṇḍala（藏文，梵文天城体，paṃ padma maṇḍala，汉语字面意思）", visualize the padmarāga pure land. On the green mandala of the northern pure land, visualize a single green "i（藏文，梵文天城体，i，汉语字面意思）". By saying "indra nīla maṇḍala（藏文，梵文天城体，indra nīla maṇḍala，汉语字面意思）", visualize the indranīla pure land. Then, bless the three substances: vase, skull cup, and mirror. On the stamen of the various lotuses in the center, inside the vase that is placed there, visualize five-colored oṃ（藏文，梵文天城体，oṃ，汉语字面意思）: a blue drop, a white crescent moon, a yellow nāro, a red a, and a green a. (Note: Meditate.) From that, rays of five colors emanate, and all the Sugatas of the ten directions, by that, arouse their samaya. The five kinds of body rays emerge from the crown of the head and enter into the vase. Without distraction, recite this heart mantra: oṃ śrī vajra mahāśrī heruka vajra krodhiśvari stvaṃ rulu rulu hūṃ bhyo hūṃ（藏文，梵文天城体，oṃ śrī vajra mahāśrī heruka vajra krodhiśvari stvaṃ rulu rulu hūṃ bhyo hūṃ，汉语字面意思）. Recite this mantra about a thousand times. Then, inside the skull cup, visualize a reddish-yellow "a（藏文，梵文天城体，a，汉语字面意思）". From that, five-colored rays emanate, and all the Sugatas of the ten directions, by that, arouse their samaya. The speech rays emerge from the power of the tongue and descend into the skull cup. Without distraction, recite this essence of speech: oṃ āḥ hūṃ sarva pañca gsuṅ gi 'od zer amṛta hūṃ hrī ṭhā（藏文，梵文天城体，oṃ āḥ hūṃ sarva pañca gsuṅ gi 'od zer amṛta hūṃ hrī ṭhā，汉语字面意思）. Recite this mantra about a thousand times. Then, inside the mirror, visualize a single white "haṃ（藏文，梵文天城体，haṃ，汉语字面意思）", with red and white rays flashing.
Chinese
五种颜色闪耀，从十方诸佛的誓愿之流中激发，从光芒的心间发出光芒，观想它降临到镜子上。不要让意识在那里散乱，这样做，念诵这个心咒：嗡 阿 阿姆 杭 吽 舍 仲。念诵身语意真言约一千遍。当无间断地念诵时，迎请智慧甘露和誓言甘露，观想它们融为一体。第二是仪轨的次第，分为预备和正行两个部分。第一是预备阶段的指示：首先，驱逐邪魔，然后验证真实。然后，忿怒尊是邪魔的终结者，忿怒尊是所有行为的主宰，因此，驱除邪魔和障碍。嗡 班杂 亚夏 邪魔终结者的忿怒尊 哈拉 哈拉 吽。嗡 三 忿怒尊是所有行为的主宰的咒语。巴尼 贝嘎瓦帝 惹叉 惹叉 吽。用这个咒语念诵五次或七次来驱逐邪魔。然后，正确地切断秘密的界限。也要端正本尊的仪轨。做好会供。皈依和发菩提心仪轨在此处进行。之后，不要施放食子。第二是正行仪轨。总共有十五个要点。第一，在这种情况下，按照瓶浴的仪轨进行修持。注释：沐浴。第二，就座，学生们在外面沐浴后，抓住金刚杵，当被带入时，驱逐邪魔。抓住金刚杵，让他们就座。即，在白色布料上，放置五堆花朵。学生们抓住金刚杵，念诵这些话语，然后被带入。这才是金刚乘的至高道路，有缘者可以毫不费力地解脱。坐在安乐的座位上，修持佛法和法性。这样，让学生们就座。第三，灌输誓言之水：吽。这是金刚地狱之水，如果违背誓言，它会焚烧。如果守护誓言，它会给予成就。你观想守护轮。按照仪轨进行皈依和发菩提心。喝下这誓言之水。嗡 班杂 阿弥利达 哈纳 哈纳 吽。这样，灌输誓言的誓言之水。第四，生起智慧：这智慧是伟大的智慧。
English
With five colors radiating, from the stream of vows of the Sugatas of the ten directions, stimulate, from the heart of the light's essence, rays emanate, meditate that it descends onto the mirror. Do not let awareness stray there, do this, recite this heart mantra: OM AH AM HAM HUM HRIH BHRAUM. Recite the mantra of body, speech, and mind about a thousand times. When reciting without interruption, invite the nectar of wisdom and the nectar of samaya, meditate that they become inseparable. Second is the order of the ritual, divided into two parts: preliminary and main practice. First is the instruction of the preliminary stage: First, command the obstructing forces, then verify the truth. Then, the wrathful one is the terminator of obstructing forces, the wrathful one is the master of all actions, therefore, dispel obstructing forces and obstacles. OM Vajra Yaksha, wrathful one who terminates obstructing forces, Hala Hala Hum. OM Sum, mantra of the wrathful one who is the master of all actions. Bhani Begavati Raksha Raksha Hum. With this mantra, dispel obstructing forces five or seven times. Then, correctly cut the secret boundary. Also straighten the deity's ritual. Do a good tsog offering. Refuge and bodhicitta generation rituals are done here. Afterwards, do not cast the torma. Second is the main ritual. There are fifteen points in general. First, in this case, practice according to the vase bathing ritual. Note: Bathe. Second, seating, after the students bathe outside, grasp the vajra, and when being led inside, dispel obstructing forces. Grasp the vajra and seat them. That is, on a white cloth, arrange five piles of flowers. The students grasp the vajra, recite these words, and then are led inside. This is the supreme path of the vajra, the fortunate ones can be liberated effortlessly. Sitting on a comfortable seat, practice dharma and dharmata. Thus, let the students be seated. Third, instilling the oath water: Hum. This is the water of the vajra hell, if the samaya is broken, it will burn. If the samaya is kept, it will grant siddhis. You meditate on the protection wheel. Perform refuge and bodhicitta generation according to the manual. Drink this samaya water. OM Vajra Amrita Hana Hana Hum. Thus, instill the oath water of samaya. Fourth, generating wisdom: This wisdom is great wisdom.
Chinese
了知智慧之有无，了知智慧之差别，行持此子之智慧。如是卸下顶髻。第五为祈请：诸位上师乃大勇士，于大解脱之殊胜城中，祈请怙主令我等进入，祈请加持于我等。我等乃殊胜之法器。如是祈请三次。第六为授予许可：种姓之子汝喜于何？如是询问。我喜于大乐之善缘。如是作答。第七为引入坛城：弟子手持金刚杵，孩子来此，为大乘之义，将为汝如实宣说。于大坛城中安住之，此殊胜之宫殿，内外秘密之灌顶，愿子获得殊胜之灌顶。如是缓慢引入。第八为授予誓言：应知为二种，所修之本尊与能修之人，应知为二种。初者为三种，身之本尊与语之咒，意之手印而观之。二者亦为三种，不食白狮之肉，不于毒物中下毒，不击打黑铁之口。第九为以咒加持：身体安稳莫散乱，头顶之上之轮，观想为黄金所成之八辐轮，以ཨཱོྂ་（藏文：ཨཱོྂ，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字为标志。于舌头之上之莲花，于莲花八瓣之上，观想以ཨ་（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字为标志之花蕊。于心间之金刚交杵上，以蓝色之中心ཧཱུྃ་（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字庄严。于彼心意专注之时，语由上师念诵：ཏུ་ༀ་ཨཱཿཧཱུཾ་。多次念诵。莫错乱，此乃根本咒。宣说生起次第之缘起咒。于梵穴道之中间，字母ཧཾ་（藏文：ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：ഹം）字头朝下垂，观想为白色而闪耀。于脐轮之中，ཨཱཿ（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）字红色，如末劫之火般红，如火焰般燃烧，从头顶之ཧཾ་字降下甘露，观想自身充满安乐。于彼心识专注之时，ཨ་ཧཾ་由上师念诵，多次念诵，声音亦奏响乐器。宣说念诵事业之咒。于三处ༀ་ཨཱཿཧཱུྃ་三字之上，从光芒向前放射，空行母
English
Knowing whether pristine awareness exists or not, knowing the distinctions of pristine awareness, practice this wisdom of the son. Thus, the crest jewel is removed. Fifth is making supplication: The teachers are great heroes, in the supreme city of great liberation, may the protectors allow us to enter. Please bless us. We are vessels of great conduct. Thus, supplicate three times. Sixth is bestowing permission: Son of the lineage, what do you delight in? Thus, he asks. I delight in the fortunate opportunity of great bliss. Thus, he answers. Seventh is leading into the mandala: The disciple holds the vajra, "Child, come here, for the sake of the Great Vehicle, I will truly explain it to you. In this sacred palace residing in the great mandala, through the outer, inner, and secret empowerments, may the son obtain the supreme empowerment." Thus, he slowly leads him in. Eighth is bestowing the vows: It should be known as two aspects: the deity to be meditated upon and the person who meditates. It should be known as two aspects. The first is three aspects: the deity of the body and the mantra of speech, and looking at the mudra of mind. The second is also three aspects: do not eat the meat of a white lioness, do not poison in the Zamatog, do not strike the mouth of black iron. Ninth is blessing with mantra: The body is steady, not distracted. On the top of the head is a wheel, visualize an eight-spoked wheel made of gold, marked with the letter ཨཱོྂ་ (Tibetan: ཨཱོྂ，Devanagari: ओँ，IAST: oṃ, Literal meaning: Om). On the tongue is a lotus, on the eight petals of the lotus, visualize the stamen marked with the letter ཨ་ (Tibetan: ཨ་，Devanagari: अ，IAST: a, Literal meaning: A). On the crossed vajra at the heart, adorn the blue center with the letter ཧཱུྃ་ (Tibetan: ཧཱུྃ，Devanagari: हुं，IAST: hūṃ, Literal meaning: Hum). When the mind is focused on that, the speech is spoken by the teacher: ཏུ་ༀ་ཨཱཿཧཱུཾ་. Recite many times. Do not be mistaken, this is the root mantra. Explaining the causal mantra of the generation stage. In the middle of the fontanelle, the letter ཧཾ་ (Tibetan: ཧཾ་，Devanagari: हं，IAST: haṃ, Literal meaning: Ham) hangs head down, visualize it as white and shimmering. In the center of the navel, the red letter ཨཱཿ (Tibetan: ཨཱཿ，Devanagari: आः，IAST: āḥ, Literal meaning: Ah), red like the fire of the end of time, burning like a flame, from the ཧཾ་ at the crown of the head descends nectar, visualize your body filled with bliss. When the mind is focused on that, ཨ་ཧཾ་ is recited by the teacher, recite many times, and the sound also plays music. Explaining the mantra of recitation and action. From the three places, the three letters ༀ་ཨཱཿཧཱུྃ་, from the rays of light radiating forward, Dakini
Chinese
三者合一。 年轻貌美的红衣女子， 赤身裸体，以骨饰庄严。 头发散乱，身着虎皮裙， 手持颅鼓、卡杖嘎， 以及剑。 观想其年龄为八岁。 观想其翩翩起舞。 心专注于此， 上师口诵，并再次奏响音乐。 念诵约一百遍 嗡。 念诵：班杂 索朗 玛朗 玛玛 汝汝 哲达 阿比 扎拉。 身、语、意三者， 出现加持的三种征兆。 上师的身体颤动，语言狂放， 心中生起乐、明、无念中的任何一种。 从面相上可以得知。 第十，三种加持是： 首先，在授予宝瓶灌顶时， 在弟子的头顶上， 放置金刚交杵， 嗡如同纯金。 从中发出光芒， 出现八辐金轮， 中心以嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字为标志，其上有字母嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）、阿底（藏文：ཨ་ཏི་，梵文天城体：अति，梵文罗马拟音：ati，汉语字面意思：极）、巴底（藏文：བ་ཏི་，梵文天城体：वति，梵文罗马拟音：vati，汉语字面意思：说）、梭哈（藏文：སྟྭཾ，梵文天城体：स्त्वं，梵文罗马拟音：stvaṃ，汉语字面意思：梭哈）、阿比钦扎弥（藏文：ཨ་བྷི་ཥིཉྩ་མི，梵文天城体：अभिषिञ्चामि，梵文罗马拟音：abhiṣiñcāmi，汉语字面意思：我灌顶）。 观想其为标志。 在舌头上放置交杵， 阿如同劫末之火。 从中发出光芒， 出现八瓣莲花，以阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）字为标志。 观想舌头是极 嗡 班杂 阿比钦扎弥 梭哈（藏文：ༀ་བཛྲ་ཨ་བྷི་ཥིཉྩ་མི་སྟྭཾ，梵文天城体：ओ वज्र अभिषिञ्चामि स्त्वं，梵文罗马拟音：oṃ vajra abhiṣiñcāmi stvaṃ，汉语字面意思：嗡 金刚 我灌顶 梭哈）。 在心口放置金刚交杵， 观想一个蓝色的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字交杵， 从中发出光芒， 在铁的金刚交杵上， 以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为中心，嗡 班杂 阿比钦扎弥 梭哈（藏文：ༀ་བཛྲ་ཨ་བྷི་ཥིཉྩ་མི་སྟྭཾ，梵文天城体：ओ वज्र अभिषिञ्चामि स्त्वं，梵文罗马拟音：oṃ vajra abhiṣiñcāmi stvaṃ，汉语字面意思：嗡 金刚 我灌顶 梭哈）为标志。 然后抛掷鲜花进行选择。 在坛城的东方，将弟子放置在五印坛城之上， 将宝瓶放置在其头顶上。 口中以曲调念诵这段话： 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 此灌顶乃金刚大灌顶， 是所有佛的宝瓶灌顶， 是所有佛的手印灌顶， 为了成就所有佛的灌顶， 赐予你灌顶， 愿你获得殊胜灌顶！ 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 佛陀 阿比钦扎 嗡（藏文：ༀ་བུདྡྷ་ཨ་བྷི་ཥིཉྩ་ༀ，梵文天城体：ओ बुद्ध अभिषिञ्च ओṃ，梵文罗马拟音：oṃ buddha abhiṣiñca oṃ，汉语字面意思：嗡 佛陀 灌顶 嗡）！ 班杂 阿比钦扎 吽（藏文：བཛྲ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，梵文天城体：वज्र अभिषिञ्च हुं，梵文罗马拟音：vajra abhiṣiñca hūṃ，汉语字面意思：金刚 灌顶 吽）！ 热那 阿比钦扎 丹（藏文：རཏྣ་ཨ་བྷི་ཥིཉྩ་ཏཱཾ，梵文天城体：रत्न अभिषिञ्च तां，梵文罗马拟音：ratna abhiṣiñca tāṃ，汉语字面意思：宝 灌顶 丹）！ 贝玛 阿比钦扎 舍（藏文：པདྨ་ཨ་བྷི་ཥིཉྩ་ཧྲཱིཿ，梵文天城体：पद्म अभिषिञ्च ह्रीः，梵文罗马拟音：padma abhiṣiñca hrīḥ，汉语字面意思：莲花 灌顶 舍）！ 嘎玛 阿比钦扎 阿（藏文：ཀརྨ་ཨ་བྷི་ཥིཉྩ་ཨཱཿ，梵文天城体：कर्म अभिषिञ्च आः，梵文罗马拟音：karma abhiṣiñca āḥ，汉语字面意思：业 灌顶 阿）！ 愿你获得五种姓的灌顶！ 愿你具有如来部的灌顶！ 愿你具有金刚部的灌顶！ 愿你具有珍宝部的灌顶！ 愿你具有莲花部的灌顶！ 业部的